Mimesis
Mimesis is an academic, open access, and peer-reviewed journal founded and first published in 2020 by Indonesian Literature Department, Faculty of Culture, Literature, and Communication, Universitas Ahmad Dahlan, Indonesia. Focusing on culture, language, and literature as it is viewed from the Indonesian perspective, Mimesis provides a platform for the presentation, analysis, and criticism of provocative work, publishing articles that transcend disciplines and advance the study of humanities. Issues are published two times per year (in January and July) and all articles are published exclusively in Bahasa and English. Submissions are open year-around. However, before submitting, please ensure that the manuscript fits within Mimesis focus and scope, and is written in English and follows our author guidelines. Please note that only research articles or book review are accepted.
Articles
68 Documents
<![CDATA[IDENTITAS BUDAYA TORAJA DALAM NOVEL PUYA KE PUYA KARYA FAISAL ODDANG ]]>
<![CDATA[Apriyani, Tristanti]]>
<![CDATA[ MIMESIS Vol 1, No 1 (2020): JANUARI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i1.1534
<![CDATA[Pengarang menggunakan cara yang berbeda-beda dalam menyampaikan makna sebuah budaya yang diamatinya. Ada pengarang yang menyampaikannya secara langsung dan terbuka, namun ada juga yang menyampaikan melalui representasi tanda atau simbol. Mengutip rumusan budaya yang dikemukakan Collier (1994: 36-44) bahwa budaya merupakan seperangkat sistem simbol, makna dan norma yang ditransmisikan secara historis. Ketiga perangkat sistem tersebut nantinya akan membentuk sebuah identitas kebudayaan. Tulisan ini bertujuan untuk mengkaji identitas budaya Toraja yang tergambar dalam novel Puya ke Puya karya Faisal Oddang. Kekayaan estetika etnografi dalam novel Puya ke Puya dikaji dengan pendekatan antropologi sastra. Oddang menggambarkan konsepsi magis orang Toraja ke dalam tiga simbol, yaitu Puyya, Pohon Tarra, dan Tongkonan. ]]>
<![CDATA[REPRESENTASI KELUGASAN BERANDA LAMAN WWW.COVID19.GO.ID: TINJAUAN ANALISIS WACANA KRITIS ]]>
<![CDATA[Suswandi, Irwan]]>
<![CDATA[ MIMESIS Vol 1, No 2 (2020): JULI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i2.2210
<![CDATA[The digital era has encourages information providers to innovate by utilizing the internet to convey information quickly. No exception for the government in a way to provide information and news related to Covid-19 which has become a global pandemic.  Using a website as a source of information can give quick access for people to obtain actual and valid information relating to Covid-19.  Through www.covid19.go.id, the government provides a facility for people to be able to access all information about Covid-19 matters. In this research, the researcher will analyze how government gives simplicity in providing information related to Covid-19, which is represented on the www.covid19.go.id homepage. The researcher used CDA (critical discourse analysis) theory from Fairclough to analyze the text found on the www.covid19.go.id homepage.  Then, the results of critical discourse analysis were linked with the reputation theory of Charles J. Fombrun.  The analysis produced information in the form of language units of www.covid19.go.id homepage which contains a simplicity matter in the delivery of information.  From this analysis, the researcher can conclude that the simplicity in www.covid19.go.id homepage was represented through the website components, content, and propositions contained in the homepage.  The simplicity matter also found in the use of modes, those were descriptive, persuasive, and interrogative mode. ]]>
<![CDATA[GENDER DALAM PELABELAN NAMA KULINER NUSANTARA: SUATU TINJAUAN SEMIOTIK STUDI KASUS: KULINER DI KOTA DEPOK ]]>
<![CDATA[Suswandi, Irwan]]>
<![CDATA[ MIMESIS Vol 1, No 1 (2020): JANUARI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i1.1539
<![CDATA[Keberadaan kuliner menjadi kebutuhan penting yang tidak dapat dipisahkan dari manusia. Sebagai sesuatu yang penting, kuliner diberi nama untuk memudahkan identifikasi. Sampai sekarang, sebagai tren komersialisasi, kuliner diberi nama tambahan menjadi nama pemilik kuliner. Menariknya, nama tambahan tersebut memiliki jenis kelamin yang sama dengan pemilik kuliner untuk satu jenis masakan. Dalam tulisan ini, peneliti akan menganalisis proses berlabel gender yang digunakan dalam produk kuliner. Peneliti menggunakan teori Semiotik Pragmatis dari Peirce untuk menganalisis nama-nama teks kuliner yang terdapat di Indonesia. Analisis ini memberikan informasi tentang alasan di balik pelabelan gender untuk jenis kuliner yang serupa. Kesimpulan dari makalah ini adalah bahwa pelabelan gender tidak dapat dipisahkan dari bahan baku, metode pengolahan, gaya penyajian, dan cara penjualan dari kuliner.]]>
<![CDATA[IDEOLOGI VIRUS DALAM REVIEW IDEOLOGI DAN FILSAFAT SOSIAL ]]>
<![CDATA[Sujarwa, Sujarwa]]>;
<![CDATA[Handayani, Endang Sri]]>
<![CDATA[ MIMESIS Vol 1, No 2 (2020): JULI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i2.2474
<![CDATA[Reivew of the article titled The Virus of Ideology tries to understand what the author's exposure is related to the Covid-19 Pandemic event from the perspective of ideology and social philosophy. This paper tries to provide an initial description of the various forms of natural life that have occurred on earth, both natural disasters and epidemics that have occurred.In his presentation, he asserted that all things that have happened have only been responded to by humans as a disaster that has passed even though it has taken a lot of wealth, objects, and lives. Humans arrogantly discovered by new technologies feel more prepared to deal with similar things. But, in the era of the pandemic covid-19, it turned out that it couldn't do much. The era that has globalized is needed together to work together not only in one country but between countries in the world.It broke the assumption of many people or countries whose ideological beliefs were often used as fanatic shields or powerful weapons to overcome all the challenges of their nation, apparently being broken by unarmed viruses. This reminds us that human beings really need to recognize liberation - in the form of the realm of death - in order to re-express their thoughts to remember about the origin of human beings and where they will return.  ]]>
<![CDATA[PUDARNYA KUASA NEGARA: ANALISIS CERPEN-CERPEN SENO GUMIRA AJIDARMA DALAM PERSPEKTIF FOUCAULT ]]>
<![CDATA[Rizqi Turama, Akhmad]]>
<![CDATA[ MIMESIS Vol 1, No 1 (2020): JANUARI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i1.1535
<![CDATA[ Merujuk pada pendapat bahwa sastra mencerminkan realitas, muncul sebuah masalah mengenai ada tidaknya perubahan posisi negara dalam cerpen sebelum dan sesudah reformasi. Dua cerpen yang dijadikan bahan analisis adalah Saksi Mata dan Aku, Pembunuh Munirkarya Seno Gumira Ajidarma. Analisis dilakukan dengan menggunakan perspektif Foucault. Hasil analisis menunjukkan bahwa terjadi pergeseran kekuasaan negara setelah reformasi. Hal ini ditunjukkan terutama dalam lima hal, yaitu motif kehadiran saksi di pengadilan, wibawa hakim, keberpihakan tokoh utama, wujud penjahat, dan pengadilan sebagai lambang negara.   ]]>
<![CDATA[STRUKTURASI IDEOLOGI CERPEN “GERIMIS YANG SEDERHANA†KARYA EKA KURNIAWAN ]]>
<![CDATA[Rakhman, Arif Kurniar]]>
<![CDATA[ MIMESIS Vol 1, No 2 (2020): JULI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i2.2488
<![CDATA[Â The short story "Gerimis yang Sederhana" by Eka Kurniawan is an interesting literary work to be studied, through hegemony and structuration approaches. This short story presents a psychological impact (trauma) after the violence that occurred in the Chinese community in 1998, especially for victims of 1998 who chose to stay abroad. In the context of ideology, there are four ideologies in this short story, namely: the ideology of tyranny, humanism, conservatives, and liberalism. Tyrannical and conservative ideologies became the dominant group. The ideology of liberalism becomes ideological negotiation. The ideology of liberalism also reflects the author's ideology. Regarding the application of the structuration theory, Eka Kurniawan responded to the condition of the victims of 1998, who were still traumatized. This condition has an impact on their lack of participation in public spaces. The ideology of liberalism is expected to encourage that. As a result, five years later there was a deputy governor (subsequently governor) who was directly elected by the people to lead Jakarta from the Chinese community. That is, there is an influence between the agent (author) with the structure of society]]>
<![CDATA[ISU-ISU GLOBAL DALAM NOVEL INDONESIA MODERN ]]>
<![CDATA[Sujarwa, Sujarwa]]>
<![CDATA[ MIMESIS Vol 1, No 1 (2020): JANUARI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i1.1538
<![CDATA[Sebagaimana judul yang dimaksud dalam paparan ini adalah “memaparkan isu-isu global yang tercermin dalam novel Indonesia modernâ€. Isu-isu global adalah wacana yang dewasa ini mengemuka di masyarakat yang perlu diidentifikasi keberadaannya, sehingga dapat terpahami masalah apa saja yang muncul dan yang perlu dicari jalan keluarnya. Untuk mengetahui hal itu,  novel sebagai dokumen dalam peristiwa budaya dipandang mampu jadi sampel untuk mengungÂkap fenomena isu global tersebut. Karenanya, paparan ini mengedepankan pembahasan isu gloÂbal terhadap novel Indonesia modern dengan teori sosiologis. Hal ini bertujuan untuk mempeÂroleh informasi tentang isu global yang tercermin di dalam novel. Bagaimana isu-isu global seÂperÂti: kemiskinan, kejahatan, ketidakadilan, disorganisasi keluarga, dan seterusnya dipersoalkan dalam peristiwa seni, terutama novel Indonesia modern.         ]]>
<![CDATA[HOMO SACER ORANG PEGATEN DALAM NOVEL KUBAH KARYA AHMAD TOHARI (PERSPEKTIF GIORGIO AGAMBEN) ]]>
<![CDATA[Pratiwi, Wista Ayu]]>;
<![CDATA[Apriyani, Tristanti]]>
<![CDATA[ MIMESIS Vol 1, No 2 (2020): JULI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i2.2489
<![CDATA[Ahmad Tohari is a writer who created a novel based on the historical events of his people. One of Ahmad Tohari's novels which is the focus of this research study is the Kubah novel. The involvement of Karman in the communist party turned out to change his life. Referring to the formulation of Giorgio Agamben (1998) about modern biopolitics, the depiction of the life of the character Karman in the Kubah novel, is very much in accordance with the concept of Homo sacer and bare lofe proposed by Agamben. By using descriptive analysis methods, this study aims to analyze the concepts of bare life and homo sacers which are reflected in the Karman character in Ahmad Tohari's Kubah novel. Karman figure becomes a homo sacer who has an identity as a pegaten hamlet resident, but he feels he does not get his rights as a hamlet resident. The change in Karman's self as an innocent, religious and devout individual, until becoming an atheist, was a process of bare life.  ]]>
<![CDATA[PASEMON: WUJUD KEELEGANAN TUTURAN DIREKTIF MASYARAKAT JAWA ]]>
<![CDATA[Rahadini, Astiana Ajeng]]>
<![CDATA[ MIMESIS Vol 1, No 1 (2020): JANUARI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i1.1641
<![CDATA[Penelitian ini bertujuan untuk membahas tentang 1) wujud pasemon yang menyatakan direktif; 2) makna pasemon; 3) sisi keeleganan dalam pasemon direktif. Penelitian ini termasuk penelitian deskriptif kualitatif. Objek penelitian ini yaitu pasemon yang digunakan di lingkungan masyarakat Jawa khususnya di wilayah Surakarta terutama untuk pasemon yang digunakan untuk meminta dan menyuruh (direktif). Teknik pengumpulan data menggunakan teknik observasi dan studi pustaka. Uji validitas data menggunakan uji triangulasi metode, yaitu dengan membandingkan data hasil observasi dan data hasil studi pustaka. Teknik analisis data menggunakan teknik dasar dan teknik lanjutan dalam metode padan. Hasil analisis menunjukkan bahwa wujud pasemon direktif berupa tindakan dan ucapan. Sisi keeleganan terdapat pada ungkapan meminta dan memerintah yang dilakukan secara tidak langsung sehingga membuat mitra tutur tetap merasa dihormati.  ]]>
<![CDATA[NILAI PENDIDIKAN KARAKTER DALAM CERITA RAKYAT KABUPATEN BANTUL “KI AGENG MANGIR†(KAJIAN FOLKLOR) ]]>
<![CDATA[Himawan, Riswanda Riswan]]>
<![CDATA[ MIMESIS Vol 1, No 2 (2020): JULI 2020 ]]>
Publisher : <![CDATA[Universitas Ahmad Dahlan ]]>
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DOI: 10.12928/mms.v1i2.2580
<![CDATA[The problem in this study is how the structure of the folklore "Ki Ageng Mangir", the function of folklore from Bantul district "Ki Ageng Mangir", as well as any moral values contained in the folklore. This study aims to describe the structure, function and the moral value of the folklore "Ki Ageng Mangir" The research method used is descriptive, data collection techniques using reading and note-taking techniques, the data generated in this study are written data.The results of the study indicate that the Ki Ageng Mangir people's stories have a function as the source of reference for historical events in Bantul district, the values contained in this story are cultural, religious and moral values.]]>
