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Khairul Muttaqin
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jurnalrevelatia@gmail.com
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Institut Agama Islam Negeri Madura Jl. Raya Panglegur km. 4 Pamekasan, Jawa Timur, Indonesia.
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INDONESIA
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 3 No. 2 (2022)" : 6 Documents clear
EUTANASIA DALAM PANDANGAN AL-QUR’AN: (Telaah atas Ayat-Ayat Bunuh Diri dengan Pendekatan Tafsir Maqāshid) habieb Habieb; Yusran Djama
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6469

Abstract

Humans never know the time of their death because life and death are Allah's provisions. However, death has causes such as disease, war, etc. This fact proves that Allah does not act arbitrarily on His creatures. Ironically, there are deaths caused by suicide both by self and by medical procedures for certain reasons, namely euthanasia. Suicide is mentioned four times in the Qur'an surah al-Nisā': 29, al-Baqarah: 53, al-Baqarah: 85, and al-Nisā': 66. This research used a qualitative approach, the library research method by collected several literature sources such as books, journals, and previous scientific research that discussed euthanasia. The Maqāsidy Tafsir method was applied to study verses regarding euthanasia to derive wisdom from a verse. The results pointed out that the verses of suicide from the Tafsir Maqāsid perspective provide two understandings, first is the prohibition of suicide in surah al-Nisā': 53 and second is the suicide order in surah al-Baqarah: 53. The suicide command is in the context of repentance, as happened to the people of the Prophet Mūsa. The suicide prohibition is the wisdom of Allah to signify His majesty that only Him has the right to bring humans to life and death. Eventually, this verse also has a contradiction with the euthanasia case.
MUSIBAH DAN PANDEMI COVID-19: PEMBACAAN MAQĀṢIDĬ TERHADAP AYAT MUSIBAH DALAM AL-QUR’AN Muhammad Arman Al Jufri
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6668

Abstract

Assumptions regarding the Covid-19 pandemic as a disaster in a negative interpretation have become a phenomenon in people's lives. Misguided assumptions about the spread of the Covid-19 Pandemic cannot be fully justified. This article examined the meaning of calamities and pandemics, especially the reading of maqāṣidĭ on disaster verses in the Al-Qur'an. This research utilized a qualitative approach with a literature review method. The material objects in this study include verses related to calamities in the Al-Qur'an. While the formal object includes the maqāṣidĭ interpretation approach of Abdul Mustaqim. The three points outlined include disaster theology in the Qur'an through reading maqāṣidĭ interpretations, classification of disasters and the Covid-19 pandemic, and the relationship between the Covid-19 pandemic and disaster in two tendencies of meaning. The results of this study indicated that the calamity referred to in the Qur'an is everything that befalls humans which happens by His will. The classification of disasters in the Covid-19 pandemic is both a blessing and a misfortune. Through ḥifz adjustments, the disaster meaning against the Covid-19 pandemic includes not only negative meanings, but also positive meanings.
KONTEKSTUALISASI PENAFSIRAN QS AL-NUR [24]; 31 (APLIKASI HERMENEUTIKA MA’NA CUM MAGHZA) M. Hendrik Pratama
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6788

Abstract

A verse of the Qur’an commends the covering of aurat to maintain honor for women is stated in QS al-Nur [24]: 31. However, there is a distortion of the main message which contradicts the verse with the emerging phenomena of jilboobs among women both teenagers and adults. The approach used in this study was qualitative with a literature review method. The hermeneutical approach of ma'na cum maghza was employed to interpret QS al-Nur [24]: 31. The study revealed that the historical significance of this verse is the ethics of socializing for women in its socio-cultural sphere. In addition, the verse QS. al-Nur [24]: 31 is also a proposition that prohibits the phenomenon of jilboobs. Meanwhile, its dynamic significance, first, not to see photo and watch video uploads of aurat expose as a ghadd al-bashr practice. Second, not commiting immorality by avoiding virtual sex such as sex video calls. Third, QS al-Nur [24]: 31 is also the basis for the prohibition of flexing behavior and the exhibition of personal property and wealth in the social media and social media.
KONTEKS LIVING QURAN ala UMAR BIN KHATAB: (Implementasi Konsep Hermeneutis Dalam Penentuan Kebijakan) FINA INDATURROHMAH Fina Indaturrohmah
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6916

Abstract

Umar as a caliph as well as a friend of the Apostle has a special position in the history trajectory. His assertive and rigorous personal attitudes lead him became the Khulafa ar Rashidun who is highly respected by Muslims. However, his personal attitudes sparked uproar and even fierce opposition among Muslims at that time, especially when he served as caliph who - it was assumed - often ignored and disobeyed the text of the Quran and the Sunnah of the Prophet Muhammad SAW. This paper used a qualitative approach and specified on literature review method, by collecting data and information from various relevant literature including both text books and internet sources. The results of this study confirmed that Umar's understanding of the text is a product of contemporary Muslim thought. In addition, Umar bin Khattab's hermeneutics can be learned from his understanding of text exposition, implementation based on the text understanding, and his progressive ijtihad in producing benefit-based law.
PENGARUH ZAT BERBAHAYA DALAM MAKANAN HARAM PERSPEKTIF AL-QUR’AN MENURUT WAHBAH ZUHAILI Ihwan Agustono; Obey Destine Najiha
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.6958

Abstract

Some imported and exported food products are doubtful because they do not meet the halal certification requirements. Unfortunately, some Indonesia still consume food with no-halal certificate due to a lack of information that packaged food products must receive halal certification. Halal assessment through halal certification is very crucial as a halal guarantee from authoritative parties. In addition, the halal status of the food consumed affects the human soul. This research employs a descriptive analysis method using Tafsir Munir as a primary source. The results show, according to Wahbah Zuhaili, that there is an influence of haram food in human life from various aspects. Food ingredients will affect aspects of human health, morals, and religion. When food intake is good, all aspects of life are good, and vice versa. Unless the group of people whom Allah has given an exception, those who are in an exigent situation where there is no other choice but to consume haram food.
MARITAL RAPE DALAM AL-QUR’AN:: Analisis Fungsi Interpretasi J.E Gracia dalam QS. Al-Baqarah (2): 222-223 dalam Tafsir Al-Azhar Karya Hamka Rofiatul Windariana
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 2 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i2.7370

Abstract

Marital rape is understood as an act of rape within a marriage. In Islamic law, the issue of coercion in sexual relations receives less attention due to the domination of patriarchy and a lack of understanding of religion, especially the existence of interpretations that are still gender-biased. The verse that is often used as legitimacy for ownership of women's bodies is Qs. Al-Baqarah (2): 222-223. Although this action has been given legal punishment in the legal system, analysis of this verse's interpretation is insufficient to become a starting point in producing the antithesis of an understanding that tolerates it. Through the interpretation function theory of Jorge J.E Gracia as a hermeneutical foundation, this study seeks to examine Hamka's relevant interpretation in Tafsir Al-Azhar to obtain alternative understandings that are relevant to today's context. Interpretation of Al-Azhar is considered relevant as a representation of interpretation which is closely intertwined with Indonesian sosial culture so it is possible to examine this phenomenon through different contexts of revelation and interpretation as well as the implications of the meanings of both related to the phenomenon of marital rape. Through this method, the conception offered by Hamka begins to focus on sosial aspects and shows significant differences between the context of revelation and the context of interpretation regarding the roles of husband and wife, as well as the relationship between the two.

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