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Khairul Muttaqin
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INDONESIA
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 4 No. 1 (2023)" : 6 Documents clear
Tafsir Otentik dan Tafsir Infiltratif: Studi Kritis dalam Metodologi Tafsir M. Fahri Hozaini; Mat Sari
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.6736

Abstract

Al-Qur'an is the word of God which is the source of Islamic teachings in various dimensions of life, such as legal, social, worship, and so on. The verses of the Qur'an cannot always be understood or interpreted explicitly, sometimes the implied meaning is more substantive than the explicit meaning. To understand the meaning of the Qur'an implicitly requires special knowledge, namely the science of interpretation and other supporting prerequisite sciences. A meaning that is close to the truth can be obtained from the holy text of the Qur'an. Basically, the method of interpreting the Koran is divided into two, namely the interpretation of bi al-ma'tsur and the interpretation of bi al-ra'yi. Tafsir bi al-ma'tsur is a method of interpretation that is based on the Qur'an, as-Sunnah, the words of the Prophet’s companions and tabiin. Meanwhile, the interpretation of bi al-ra'yi is based on the scholar's ijtihad. Interpretation based on religious sources, which spirit and breath are based on the Qur'an, as-Sunnah, the words of the prophet’s companions or tabiin are referred to al-ashil (authentic interpretation). Meanwhile, al-dakhil (deviation interpretation) is a false interpretation because it does not contain interpretation elements outlined by salafussholeh or deviations in interpretation.
Wanita Inspiratif dalam Kajian Tafsir Al-Qur’an Siti Nur Roikhatul Jannah; Dian Erwanto
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.7254

Abstract

Women are half of society and the male half, as the Prophet Muhammad has said. A society will be good if both men and women are good. In the current era, women really need inspiration from female role models. This study describes the inspirational female figures in the Qur'an who serve as role models for women. Using the interpretation perspective, this research takes 7 inspirational women whose stories have been immortalized in the Al-Qur'an. Seven female figures who are only mentioned in the Qur'an must be set as role models, including Imron's wife, Maryam bint Imran, Ibrahim's wife, Queen Balqis, Musa's mother, two Madyan women and Asiyah bint Muzahim. Based on the stories of these inspiring women, an inspiration or example is obtained, including: from Hanna's story we can learn that humans must be able to accept God's destiny sincerely, even though this destiny does not match expectations. Likewise with Maryam's story, from her, we can learn that women must be good at maintaining honor.
Menggali Nilai-nilai Toleransi dalam Al-Qur’an dan Urgensinya dalam Kehidupan Bermasyarakat: Aplikasi Pendekatan Ma‘nā cum Maghzā pada QS. Al-Kāfirūn (109): 1-6 Imroatun Jamilah
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.7466

Abstract

Humans as social beings need to have a tolerant attitude to differences of ethnicity, culture, language, and religion because tolerance leads to good relations in social life, a peaceful and harmony life. However, in reality, differences often lead to intolerance, causing conflict and hostility. This problem becomes a basis for studying and exploring the values of tolerance in the Qur’an so that it can be understood and applied in everyday life. One of the surahs that contains the values ​​of religious tolerance is QS. al-Kāfirūn (109): 1-6. By using the hermeneutic approach of ma'nā-cum-maghzā theory, it can be concluded that: (1) humans are equipped with a mind and heart, thus, it needs to be utilized optimally so that human life can run well; (2) there will be no benefit for humans when aqidah or belief is obscured; (3) fellow human beings must respect each other and respect all differences. This attitude creates a life of peace and harmony, so that humans avoid conflict and hostility; and (4) preaching properly without coercion whicht is not justified in the Qur'an.
Kepemimpinan Perempuan dalam Al-Qur’an: Analisis Tafsir al-Qurṭubĭ dan Pemikiran Husein Muhammad Rizki Nur Amaliah; Siti Munawaroh
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.7860

Abstract

This study aims to dig deeper regarding women's leadership in the Quran. The approach taken in this study is a qualitative method. Where the results are presented in the form of writing and sentences. Furthermore, this research uses the method of content analysis on the book of interpretation by al-Qurthubi known as Tafsir Al-Qurthubi. From the research results, it can be concluded that the Quran contains several verses related to women's leadership. Among them: Q.S An Nisa 34, Q.S An Naml 23-24, Q.S Ruum: 2. Which means the Qur'an does not prohibit women from being a leader. Women can lead as long as they meet the requirements as a leader and adhere to the rules of the Quran.
Interperasi Kata Qātilū dalam Q.S. Al-Taubah (9): 29 Studi Analisis Kajian Ma‘nā cum Maghzā Sahiron Syamsuddin Fahri Muhaimin Fabrori
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.8208

Abstract

The verses of the Al-Quran have meanings and purposes related to the history behind the revelation of the verses. The meaning of verses can be explored by various approaches and methods of interpretation. This article examines the word qātilū in Q.S. At-Taubaḥ [9]: 29. The word often has a double meaning so it is understood incorrectly and only the external aspects are discussed. Basically the word qātilū in the Koran means "fight". But in fact the word qātilū in Q.S. At-Tubaḥ [9]: 29 is used as "legal" legitimacy to commit murder. Therefore, this study aims to reveal the meaning of the word qātilū using a descriptive analysis method. The theoretical approach used is the maʻna cum maghza theory initiated by Sahiron Syamsuddin. The process of interpretation in the maʻna cum maghza theory is carried out by: First, paying attention to the meaning of at-tarikhī or the meaning of the language intended by the author. Second, looking for significance (al-ma'na al-tarikhī) is paying attention to the historical context of the studied verse. Third, dynamic phenomenal significance (al-maghza al-mutharrik al-muʻasir). Primary source analysis was carried out by interpreting the word qātilū from various commentaries, the Koran, and supported by secondary sources in the form of relevant books, journals, and articles. The results of this research show that: First, the word qātilū means "fight" namely to the People of the Book, especially the Romans. Second, this verse refers to the permissibility of fighting when Islam is under pressure and threats such as territorial expansion by the people of the book in the Arabian peninsula, disobedience in paying jizya, torture of Muslims, etc. Third, this verse has asbabun nuzul, namely the context of the war with the Romans called Ghazwa al-ʻUra. Fourth, orders to fight are permissible when there are threats, violations of agreements, and rebellion against Islam. When these elements do not occur, fighting/killing other people is prohibited.
Rezeki dalam Al-Qur’an (Analisis Perbandingan Tafsir Al-Qurṭubĭ dan Tafsir Al-Azhar) Ika Febriyanti; Putri Purnama Sari; Talitha Rahma Yuniarti P
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 1 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i1.8713

Abstract

This study aims to understand the concept of sustenance in the Islamic context, particularly through identifying similarities and differences in the Qur’anic interpretation of sustenance in the Surah as-Saba and al-Baqarah. The research method used is library research focusing on Hamka’s Tafsir Al-Azhar and Imam Al-Qurthubi’s exegetical work. The results of the research show that Allah SWT is the provider of sustenance who determines the amount and method of obtaining it. Even though Allah determines sustenance, humans still need to try to get it. In addition, Islam teaches the importance of sharing sustenance with others and helping people in need. This study also emphasizes that Islam is not only related to material aspects, but also includes various other aspects of life. In creative synthesis, this study presents the results of the analysis of the two elaborational interpretation as a more comprehensive understanding of sustenance in the Islamic context. The results of this study can also provide deeper insight into how Muslims can be grateful, work hard, share, and support good deeds and obedience to Allah SWT in seeking blessed sustenance.

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