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Khairul Muttaqin
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INDONESIA
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 4 Documents
 1 
Search results for , issue "Vol. 5 No. 1 (2024)" : 4 Documents clear
Huruf Muqaṭṭa’ah: Penafsiran Ulama Kalam dan Ulama Sufi dalam Perspektif Semiotika Pierce Raden Rifa Qodriatinnisa; Wildan Taufiq; Dadan Rusmana
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.9719

Abstract

Interpretation as a human product is greatly influenced by the science and orientation of the interpreter. This leads to different interpretations of the Qur'an. A calamite interprets the Qur'an according to his level of knowledge as a mutakallim, as well as a Sufi. This article will show a comparison of the interpretation of the letter muqattha’ah between Imam Al-Maturidi in the book of Tafsir Ta’wilat Ahli As-Sunnah who is the figure of a calam scholar and Ibn Ajibah’s interpretation in his book Al-Bahru al-Madid fi Tafsir Al-Qur’an Al-Mayid as a Sufi scholar. The method applied in this research is qualitative using library studies, research based on library data. Then the data was analyzed using Peirce's semiotic triad theory. This article will describe how the interpretation of Imam Al-Maturidi as a fictional scholar and Ibn Ajibah as a Sufi scholar against the letter muqattha’ah that is located on the opening of the letter. It will begin with the introduction of the basic theory of semiotics Peirce, the understanding of the letters muqatta’ah, as well as the interpretations of letters muqa’ah by Imam al-Muridi and Ibnu Ajibha. Then this interpretation will be applied to the triadic theory Peirces, in the form of representations, objects and interpretations. It can be concluded that a mufasir is very influential as an interpreter of signs or symbols found in the Qur'an. As in the interpretation of Al-Maturidi and Ibnu Ajibah, the Maturidi who is a mutakallim is more inclined to the submission of the meaning to Allah.
Kisah Ḥadīṡ al-Ifki dalam Al-Qur’an Perspektif Maqāṣid al-Qur’ān Ibn ‘Āsyūr Ferry firdausi Ferry firdausi; Putri Alfia Halida; Nurhayati
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.12990

Abstract

Cases of fake news have occurred since ancient times, where this act was pioneered by the Devil who made up false information and deceived Prophet Adam so that he was expelled from heaven. From here, fake news continues to grow and has several times affected righteous people such as Juraij, Siti Maryam and Siti 'Āisyah. In this modern era, fake news seems to be public consumption and many members of the public play a role as the main actors and masterminds of this act. Departing from this phenomenon, the author wants to examine the fake news story that happened to Siti ‘Āisyah and was immortalized by Allah in QS. an-Nūr: 11-22. The focus of the study in this article is how the fake news story (ḥadīṡ al-ifki) happened to Siti ‘Āisyah and what maqāṡid is contained in it. Maqāṡid approach used is maqāṡid al-Qurān Ibn 'Āsyūr. The article concludes that the Qur'ānic maqāṣid contained in the hadīth of al-ifki is correcting beliefs and guiding to the right path, moral improvement, establishing religious rulings (in this context, the prohibition of making false news) both general and specific, and giving advice both in the form of warnings and good news.
Subjektivitas Ideologi Al-Suyūṭī dalam Tafsir al-Durr al-Manṡūr fī al-Tafsīr bi al-Ma’tsūr Nada Rahmatina; Nadhiraturrahmi Aidina; Rijal Ali
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.13162

Abstract

As something that is inseparable from a mufasir, a mufasir's ideological, scientific tendencies and environmental influences shape his subjectivity in interpreting the Qur'an. The interpreter's subjectivity sometimes clashes with information from hadith narratives. The clash between mufasir subjectivity and narrative objectivity is the background for this research. To achieve the research objectives, this article uses a type of literature research with qualitative research methods. The book of al-Durr al-Manṡūr fī al-Tafsīr bi al-Ma'ṡūr by Jalāl al-Dīn al-Suyūṭī is used as an object of research as well as a primary source. This article focuses on the interpretation of mutasyābih verses in the book of al-Durr al-Manṡūr, especially the nature or tajsīm verses. The tajsīm verses studied contain the terms istawā, wajhun, 'ainun, yadun, and yamīn. The results of the research are the dominance of the tawaqquf attitude by al-Suyūṭī and his tendency to follow the Salaf 'ulama who do not interpret mutasyābih verses. A different attitude was shown by al-Suyūṭī in his other works when discussing the same verse, namely in Tafsīr Jalālain and al-Itqān fī 'Ulūm al-Qur'ān. This difference in attitude is caused by the limitations of the narratives in the book al-Durr al-Manṡūr. This shows that in the interpretation of tajsim verses, when confronted with hadith narratives, al-Suyūṭī prefers a tawaqquf attitude.
Revisiting the Prohibition of Khamr and Maysir in the Qur’an: An Examination of Surah Al-Mā’idah [5]: 90-91 Rustriningsih; Fejrian Yazdajird Iwanebel
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 5 No. 1 (2024)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v5i1.13294

Abstract

This article delves into the unequivocal prohibition of drunkenness and gambling in Islam, as elucidated in the Qur’an Surah al-Mā’idah [5]: 90-91. While the Quranic prohibition clearly labels certain actions as ‘rijs’ (abominable acts) and associates them with the deeds of the devil, contemporary scholars often prioritize historical and juridical analyses over examining the relevance of these verses in the present day. Thus, this article endeavors to enhance interpretation by situating the text within both its historical context and contemporary circumstances. By employing the ma‘nā-cum-maghzā approach, which equally considers the verse’s historical background and the contemporary reader’s context, the article posits that the prohibition on khamr (intoxicants) and all forms of gambling transcends mere restriction to constitute a ‘binding prohibition.’ This assertion is substantiated by the identification of inherent implications significantly correlated with these proscribed acts, encompassing the promotion of temporal respect, avoidance of diverse adverse impacts on health, economy, social relations, and religious facets, as well as a deterrent against arrogance and mutual reproach.

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