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muhsin
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jalan Diponegoro . No. 23 Fakultas Ushuluddin Adab dan Dakwah IAIN Palu
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Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Published by Institut Agama Islam Negeri Palu
ISSN : 27232344     EISSN : 27164241     DOI : https://doi.org/10.24239/al-munir.v3i01.89
Core Subject : Religion,
Religion
Jurnal Al Munir adalah jurnal akademik yang di dalamnya terdapat artikel artikel tentang tafsir ulumul Quran hadis kajian living Quran Living Hadis pemikiran Islam dan hasil hasil penelitian dosen yang berhubungan dengan tafsir dan hadis Berdiri tahun 2018 jurnal ini berasal dari jurusan Ilmu AlQuran dan Tafsir di Fakultas Ushuluddin Adab dan Dakwah Jurnal ini diharapkan memberikan dampak positif dan pengetahuan keagamaan yang luas dan pembahasan yang dikaji harus benar benar ilmiah sehingga mampu mencerdaskan dunia akademisi khususnya di kalangan pemikir alQuran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 2 No 01 (2020)" : 6 Documents clear
TAFSIR AHL-DZAUQ WA AL-IRFAN LATAIF AL-ISYARAH AL-IMAM AL-QUSYAYRI AL-NAISABURI (376 H/986 M - 465H/1075M) Ali Aljufri
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 2 No 01 (2020)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v2i01.45

Abstract

Al-Qur'an interpretation of Sufi nuances is developing rapidly, especially after the prominent figure of the theoretical Sufi interpretation (nazhari) Muhiddin Ibn Arabi (w.638 H), one of which is a practical Sufi interpretation (amali or faudhi) by Abu al-Qasim Abd Karim bin Hauzan bin Abd Malik al-Qusyayri al-Nesyapuri. One of the figures in the renewal of classical Sufi interpretation that offers a new method of interpretation is the bayani isyari mujaz method which emphasizes the aspects of the Qur'anic cues from the implied meaning (inner) with the approach of language (literature) to the text as a discussion of the miracle of literary language in the Koran. Al-Qusyayri's attention is not merely a gesture or vocabulary of the Qur'an. he has an open view of how to combine the science of Shari'a and the nature of interpreting the Holy Qur'an.
SEJARAH PERKEMBANGAN TAFSIR AL-QUR'AN Hamdan Hidayat
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 2 No 01 (2020)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v2i01.46

Abstract

Interpretation of the Qur'an has occurred at the time of the Prophet Muhammad was still alive. When the Prophet Muhammad received revelations from God then delivered to the sahabat, it was the same when the Prophet Muhammad delivered the interpretation of a particular verse to the sahabat and those who asked the purpose of a particular verse, then the Prophet Muhammad answered it. After the Prophet Muhammad died, the development of interpretation then continued at the time of the Companions, Tabi'in and so on, by the method of the Qur'an, Hadith and Companions of Companions, because the main source was gone. Interpretation during this time of sahabat began to experience significant development, because the sahabat began to look for explanations of the Koran based on the explanation of the Prophet Muhammad, whether it came from the Koran or from the hadiths, if no interpretation is found, then Companions commit ijtihad. The development of further interpretations in the time of tabi'în, tabi'i al-tabi'în, 'long-time salaf al-shali'in, and' long-time khalifa (contemporary) with various methods, patterns and characteristics of its own.
TAFSIR SAINTIFIK TENTANG PUASA RAMADHAN M. Dalip
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 2 No 01 (2020)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v2i01.47

Abstract

This article describes the scientific interpretation of Mahmud Yunus to the verses of the Qur'an in the interpretation of the Qur'an. He seeks to maintain the harmony of the Qur'an with science while showing the readers that modern scientific discoveries have been stated or hinted at in the Qur'an. Mahmud Yunus's scientific interpretation in his commentary does not follow the model as has been adopted by other popular scientific interpreters, such as Tantawi Jauhari. In interpreting the Qur'an scientifically, Mahmud Yunus took his own style. He tried to avoid the scientific explanation by each word. He only explained the verses of the Qur'an and then related them to the development of modern science. Mahmud Yunus's style of interpreting the Qur'an will be seen when interpreting the QS. surah al-Baqarah / 2 verses 183-185. For Mahmud Yunus, linking the Qur'an with scientific knowledge is one of the efforts to encourage Muslims to master modern science, and can arouse Muslims' passion to advance and catch up to later be aligned with the western world.
PENALARAN ISTISLAHI TERHADAP TINDAKAN EUTHANASIA BERBASIS AYAT-AYAT AHKAM Andri Nirwana dan Zaglul Fitrian
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 2 No 01 (2020)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v2i01.49

Abstract

Euthanasia is the termination of a very sick person's life in order to relieve them of their suffering. A person who under goes euthanasia usually has an incurable condition. But there are other instances where some people want their life to be ended. In many cases, it is carried out at the person's request but there are times when they may be too ill and the decision is made by relatives, medics or, in some instances, the courts. The term is derived from the Greek word euthanatos which means easy death. Euthanasia is seen as an accepted way to alleviate the severe suffering of people as long as it is their wish. What is Islam’s stance on Euthanasia and is it something that goes too far in alleviating the suffering of patients. Most people think unbearable pain is the main reason people seek euthanasia, but some surveys in the USA and the Netherlands showed that less than a third of requests for euthanasia were because of severe pain. This would indicate that the act of Euthanasia is forbidden because even wishing for death is not allowed in Islam. So rather than wishing for death it is better for a person to bear with it patiently as this I better for them. But it is not only the right to die that is not recognized but the right to be assisted in dying whether this is done actively or passively. However the euthanasia is not always suicide and may not always be considered murder under Islamic law. It can occur under different circumstances and under different conditions.
PENGGUNAAN SURAT AL-FATIHAH TERHADAP PENGOBATAN ALTERNATIF "Kajian Living Qur’an: Studi Kasus Pengobatan Para Ustadz di Kota Palu" Muhsin Alhaddar
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 2 No 01 (2020)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v2i01.50

Abstract

This paper is a research study of authors who want to know the use of Surat Al-Fatihah as a medium for treatment. To study this the writer uses the study of the living Qur'an to see the phenomena that exist especially in the city of Palu. Basically the use of the letter Alfatihah as a means of treatment had occurred at the time of the Prophet, in this case it was once told by Abu Said al-Khudri who told that a Kabilah leader who recovered from a bite of canjengkik because he was treated with an Alfatihah Letter. Therefore Alfatihah is also named as al-Syifa which means healer. In this article the author wants to answer two issues, namely the foundation of the clerics in the use of the Alfatihah letter as a means of treatment and community reception of the Alfatihah Letter used by the Ustadz. To answer this the writer will use interview techniques to obtain more objective results. In the study of literature the author has compared with several works, so that there will not be plagiarism among the works that write such thing is the Alfatihah Psikologi Alfatihah sebagai Seolusi Kebahagiaan by Eko Hardi Ansyah, et al. Membaca Alfatihah Reflektif Intiutif Menurunkan Depresi dan Meningkatkan Imunitas, and several other works will be written in the previous studies. In its conclusion the authors explain that the Ustadz, Kanai or Habib know the function of the Alfatihah can be used as a means of treatment of their offspring and there are also those who automatically get it. This is influenced by their beliefs and the beliefs of patients.
DIALEKTIKA EKSISTENSIAL DALAM KISAH MUSA-KHIDIR Istnan Hidayatullah
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 2 No 01 (2020)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v2i01.51

Abstract

This research focuses on the existential dialectical momentum contained in the story of Moses and Kheer. Judging from the title has confirmed that the approach used is the philosophy of existentialism, which in this case was introduced by Martin Heidegger. The results of this study, among others, reveal the relationship between the characters in the story (Musa and Kheer), hereinafter referred to as Dasein with other entities, such as objects that are tools, objects not tools and other Dasein. In addition, he also managed to explore the three existential phases experienced by each Dasein, namely the existential phase, the facticity phase, and the destruction phase. Musa and Khidir in Surah al-Kahf: 65-82 experienced these three phases, from the time they met, the adventure to the separation.

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