cover
Contact Name
Abdulloh Ubet
Contact Email
jilsa@uinsby.ac.id
Phone
+6282257622145
Journal Mail Official
jilsa@uinsby.ac.id
Editorial Address
Program Studi Bahasa dan Sastra Arab Fakultas Adab dan Humaniora UIN Sunan Ampel Jl. Jend. Ahmad Yani 117 Surabaya Jawa Timur
Location
Kota surabaya,
Jawa timur
INDONESIA
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab)
ISSN : 26147777     EISSN : 26151952     DOI : https://doi.org/10.15642/jilsa
Core Subject : Humanities,
Jurnal Ilmu Linguistik & Sastra Arab (JILSA) adalah Jurnal yang diterbitkan secara berkala dua kali dalam setahun oleh Program Studi Bahasa & Sastra Arab Fakultas Adab & HUmaniora Universitas Islam Negeri (UIN) Sunan Ampel Surabaya. Jurnal ini memfokuskan bidang kajiannya dalam bidang Bahasa & Sastra Arab.
Articles 56 Documents
KEOTENTIKAN BAHASA ARAB DALAM AL-QUR'AN: Bantahan atas Tuduhan terhadap Inkonsistensi Redaksi al-Quran Fathin Masyhud
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1321.822 KB) | DOI: 10.15642/jilsa.2017.1.1.1-17

Abstract

This article describes the partial charges of the orientalists against the inconsistency of the Qoran followed common structure in Fusha Arabic. They alleged that the Qoran is not a holy words because it does not correspond to the correct grammar. Deviations of the Qoran to the Arabic language according to their linguistic aspects can be classified into four aspects of lexical, morphological aspects, aspects of semantic, rhetorical aspects and aspects of writing. The author presents their opinion once refutation of some scholars commentary related to the allegations.
Dirosah Muqoronah Nahwiyah: Al-Khilafu Baina Al-Kholil bin Ahmad wa Sibawaeh Fi Ba'di Masail Nahwiyah Ismail Ismail
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.244 KB) | DOI: 10.15642/jilsa.2017.1.1.18-26

Abstract

Kholil bin Ahmad was born as the Arabs of the tribe al-Azad al-Yamaniyah in the year 100 AH and died in 174. He was nicknamed Mr. Arab Nahwu decent, because he was the first to lay the foundations of qiyas, ta'lil and awamil and develop. Kholil bin Ahmad not compiled a book specifically discusses nahwu, because he did not deign authored a book on disciplines teah compiled others where teachers 'Isa ibn Umar "has compiled a book al-Jami' and al-Ikmal that explores the science syntax (nahwu) , But his thinking has been stated in the book of the work of al-Imam Sibawayh one of his students. Imam Sibawayh known by the nickname 'Ajam indicating that he came from Persia. His full name Amr bin Uthman Qunbar, Kahir in the area Baidha 'a village in Persia in the year 148 H. He included scholars who contributed in the development and enhancement of science nahwu Basrah. He was one of the disciples bin Ahmad al-Kholil recognized wit and cleverness in Nahwu problem of amyl and awamil later by him coalesced into al-Kitab where ideas contained therein banya al-Khalil. The fact that there is in the Book also there has been a disagreement between al-Khalil and Sibawayh on some issues Nahwu science. The difference between al-Khalil and Sibawayh very interesting to study because they both come from one stream madhab nahwu namely Bashrah. Both also very close relationship between teachers and students. This article peeling difference between the two, then the author describes the data found by the deductive method and indutif.
رثاء الخنساء لأخويها في شعرها (دراسة أدبية) Siti Ain Makkiyah
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (790.499 KB) | DOI: 10.15642/jilsa.2017.1.1.27-41

Abstract

Tumāḍir bint Amr bin al-Harth bin al-Sharīd al-Sulamīyah (575-646) or known by the name Khansa 'is the seventh-century Arab poet. Khansa 'was born and raised in the region of Najd. Khansa 'is a very famous poetess during jahili and the Islamic period. Initially he across the Prophet Mohammed, but later converted to Islam. The majority of the poet works contains lament addressed to people who loved one of which is addressed to his two brothers. Researchers study reveals literary analysis, and using descriptive qualitative method. This article uses the literature research by collecting data from multiple reference with regard to lament syi'ir Khansa 'for two brothers namely Shakhr and Mu'awiya.
آراء ابن قيم الجوزية النحوية المختلفة مع جمهور النحاة في تفسير الآية القرآنية Thohirin Thohirin
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (817.928 KB) | DOI: 10.15642/jilsa.2017.1.1.42-66

Abstract

Imam Ibn Qoyyim better known as 'Ulama' experts Fiqh, Tafsir and Hadith apparently also had a stake in the science, as evidenced by the books he authored were close relation with Linguistics as the book Miftah dar al-Sa'adah more- more books Badai'ul al-Fawaid. Its contents are more specific deal about rules Nahwu and shorf and linked to interpret the text of the holy verses of the Koran. Therefore, the authors are interested in investigating. In this paper the authors formulate the problem as follows: 1. What do nahwu Ibn Qoyyim in interpreting the verses of the Koran? 2. Where heeling Ibn Qoyyim in nahwunya opinion ?. The method used by writer is descriptive method. The author describes the majority opinion of experts nahwu compared with the opinion of Ibn Qoyyim in interpreting the Koran. Ibn Qoyyim opinion in interpreting the Koran is a textual schools. While heeling Qoyyim to his teacher Ibn Ibn Taymiyya whose expertise in the field of hadith scholars and Hanbali schools.
شخصيات الأشخاص عند سيغموند فرويد في رواية "الرجل الذي آمن" لنجيب الكيلاني (دراسة سيكولوجية أدبية) Pretty Putri Isdamanto
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (601.818 KB) | DOI: 10.15642/jilsa.2017.1.1.67-74

Abstract

Novel "Arrajul al Lazi Amana" is a novel by Najib Kaelani. In this novel Kaelani Najib Describes about the discovery of a new life. Old-paced modern environment did not provide Iryan happiness. West telahdigapai progress it gave birth to her alienation. So he chose to go to the east to find a new path. Arriving in the East, he gets the desired. An old belief, Christian. Abandoned to embrace a new faith, Islam. After embracing this new confidence he gained a light heart, which changed his life. He left his fame and the glitzy world of music. He chose bersunyi ourselves in God's way. Sings music he changed into a chant to God, until he gained true happiness. The purpose of this study was to describe the character of the characters in the novel "Arrajul al Lazi Amana" .And focus the problems presented in this discussion are: 1). How many characters in the novel "Arrajul al Lazi Amana" by Najib Kaelani ?, 2) How does the character figures according to Sigmund Freud's theory of the novel "Arrajul al Lazi Amana" Najib Kaelani work ?. The method used in this research is descriptive qualitative method. The approach used in this study is the approach of psychology literature. Data generated in the form of words in the form of quotations from the text of the novel. In connection with that, in this study used the psychoanalytic theory of Sigmund Freud that focuses on understanding the dynamics of the character and personality of a person or particular on the characters in the novel "Arrajul al Lazi Amana". Because this story about the discovery of new life in the novel "Arrajul al Lazi Amana" is more inviting elements of the psyche.
القيم الإسلامية في قصيدة البردة للإمام البوصيري (دراسة أدبية) Raden Suparman Mustafa
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (920.348 KB) | DOI: 10.15642/jilsa.2017.1.1.75-98

Abstract

Qasidah Burdah Imam al-Bushiri consists of 160 stanzas, which contains about the "Advice and Warnings". As greedy lust, praise to the Prophet, the Prophet's birth, glory of the Qur'an, Isra 'Mi'raj, and jihad of the Prophet Muhammad. Objectives to be achieved by the authors of this research is to know the kinds of goals and values ​​of Islam contained in Qasidah Burdah Imam al-Bushiri. This research is a qualitative research, while the method used is descriptive method (to give an overview and explanation of Qasidah Burdah) as well as the method of analysis (as a tool to examine more deeply about Qasidah Burdah in this study). Conclusion The results of this research are: 1) there are two objectives (Aghrodh) is in Qasidah Burdah Imam al-Bushiri, namely - Praise (Hymn), - Ghazl (Flirt). such as the temple of 1-2, 29-32, 59, 85-86, 102-105, 114-117. 2) Then there are three kinds of Islamic values ​​in Qasidah Burdah Imam al-Bushiri, namely: 1). Value of thought as in stanzas 8, 100-101, 133-134. 2). Ethics / ahlak as the temple of 29-32, 54-58, 112-113. 3). Values ​​such as the temple deity to 150-155.
الكلام الخبري في سورة النساء (دراسة تحليلية بلاغية) Muhimmatul Ulya
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (770.277 KB) | DOI: 10.15642/jilsa.2017.1.1.99-114

Abstract

The Quran is one of the miracles of the Prophet Muhammad. One kemu'jizatan Qur'an is in terms of its linguistic. The Qur'an has a style that is very beautiful and precise diction. One style of language in which the Koran is the word of the news (kalam khabar). Forms khabar kalam in the Qur'an is not only meaningful but has a distinctive purpose khabar. To determine the intent required carefulness in analyzing the context of the verses of the Koran. From this the researchers are keen to discuss the style of the language of the Koran, especially kalam khabar). As the focal point in this discussion is the problem: The approach used in the study of this literature is the analysis method balaghah, namely in terms of the science of al-Ma'ani. The results obtained by the author in this discussion are as many as 364 forms consisting of kalam khobar khobar kalam ibtidai 279, 73 and 12 tholabi kalam kalam khobar khobar Inkari. While the purpose of “kalam khobari” many as 282 kinds.
Syakhṣiyyah Zulaykhā fī Qiṣṣah Yūsuf ʽAlayh al-Salām fī al-Qurʽān al-Karīm Abdul Muthalib
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 4 No. 1 (2020): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.929 KB) | DOI: 10.15642/jilsa.2020.4.1.35-47

Abstract

Kisah Yusuf dan Zulaikha adalah salah satu kisah yang diabadikan di dalam al-Qur’an. Kisah tersebut tertera dalam sebagian ayat al-Qur’an yang bisa dipetik hikmah dan pelajarannya bagi siapa saja yang mendalamminya. Dengan menggunakan metode deskriptif kualitatif, artikel ini mengkaji konsep-konsep atau teori-teori yang berkaitan dengan psikologi yang kemudian dijadikan sebagai landasan teori dalam menganalisis pewatakan (syahkshiyah) tokoh Zulaikha dalam kisah Yusuf dalam Al-Quran tersebut. Kesimpulan dari pembahasan ini adalah bahwa kepribadian perempuan ketika berada di puncak syahwatnya maka tidak mempunyai rasa malu dan harga diri, akan halnya dia tidak mampu menjaga etika kemasyarakatan dan keluarga, demikian juga upaya perempuan baik dalam hal melindungi diri atau menghindarkan dugaan pada dirinya.
Al-Muḥassināt al-Lafẓiyyah wa al-Maʽnawiyyah fī Maqāmāt al-Zamakhsyarī: Dirāsah Balāgiyah Ahmad Ali Maghfur
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 4 No. 1 (2020): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (432.564 KB) | DOI: 10.15642/jilsa.2020.4.1.48-70

Abstract

Maqamat adalah salah satu genre sastra Arab prosa yang biasa berisi tentang pesan-pesan moral, sosial keagamaan. Di antara sastrawan Arab yang menulis karya sastra dengan genre ini adalah al-Zamakhsyari. Di dalam maqamat-nya, terdapat 50 tema, di antaranya adalah: Maqamah al-Marashid, Maqamah al-Ridwan, Maqamah al-Taslim, Maqamah al-Tha’ah, Maqamah al-Tauhid, Maqamah al-Ibadah, dan lain sebagainya. Sebagai sebuah karya sastra, tentu di dalam maqamat karya al-Zamakhsyari ini terdapat banyak unsur-unsur keindahan sastra yang bisa memberikan efek terhadap siapa saja yang berinteraksi dengannya. Dengan metode deskriptif kualitatif, artikel ini mengkaji tentang keindahan-keindahan lafaz dan makna (al-muhassinat al-lafdziyah wal ma’nawiyah) yang terkandung di dalam maqamat karya al-Zamakhsyari dengan berlandaskan pada teori ilmu balaghah.
Uslūb al-Majāz wa Asrāruhū fī Qaṣīdah Maulid al-Dībaʽī Rif’ah al-Maunah
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 4 No. 1 (2020): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.355 KB) | DOI: 10.15642/jilsa.2020.4.1.71-91

Abstract

Maulid al-Diba’i adalah kitab fenomenal yang sangat terkenal di kalangan umat Islam. Kitab ini berisi syair-syair pujian kepada Rasulullah Swt. yang dibaca secara rutin oleh hampir seluruh umat Islam termasuk masyarakat muslim Indonesia. Di tanah Jawa, pembacaan Maulid al-Diba’i telah menjadi tradisi dan budaya yang telah mengakar. Maulid al-Diba’i dibaca di berbagai acara seperti pesta pernikahan, acara khitanan dan berbagai acara adat serta dalam acara perayaan hari-hari besar Islam. Sebagai sebuah karya sastra yang berisi syair-syair madah kepada Rasulullah, tentu kitab ini memiliki nilai estetik dan sastrawi yang sangat tinggi. Dengan menggunakan metode deskriptif kualitatif, serta berangkat dari kajian ilmu balaghah, artikel ini mencoba menganalisis kitab Maulid al-Diba’i dari unsur-unsur majaz yang terkandung di dalamnya, berikut pula rahasia-rahasia dan bias makna yang diberikannya.