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INDONESIA
Al-Adillah : Jurnal Hukum Islam
Published by Universitas Bondowoso
ISSN : 27764710     EISSN : 2774504X     DOI : -
Core Subject : Religion,
Religion
AL-ADILLAH: Journal of Islamic Law (p-ISSN 2776-4710, e-ISSN : 2774-504X), is a journal published twice a year (in January and August) by the Family Law Study Program, Faculty of Islamic Religion, Bondowoso University, Indonesia. The specifications of this journal are Islamic Law Studies which include Islamic family law, Islamic economic law, Islamic criminal law, Islamic constitutional law, zakat and waqf law, and contemporary Islamic legal thought studies. This journal serves as a medium to explore critical thinking in the field of Islamic Law. This journal is open to all academics, practitioners, scholars, and students with the specification of Islamic Law studies. ideas that include research articles, conceptual ideas, literature, and practical experience
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam" : 6 Documents clear
Peradaban Islam di Spanyol Husnul Khatimah
Al-Adillah: Jurnal Hukum Islam Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam
Publisher : UNIVERSITAS BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.396 KB) | DOI: 10.61595/aladillah.v1i1.53

Abstract

Before the advent of Islam, Spain was inhabited by various nations, including the Suevi and the Celts who were one family with the original inhabitants of England, Scotland and Ireland. Apart from these nations, the Cartaghe, Romans and Vandals also inhabited the land. With a background of political conflict, Governor Vandal invited the Arabs to flock to Andalusia to carry out an invasion through the command of Thariq bin Ziyad and at that time Islam recorded a victory. From then on, Spain was a very important center of Islamic civilizatio rivaling Baghdad in the East. The existence of Islam in a country known as the country of Matador has had a significant impact on various aspects, especially in the aspects of knowledge and technology. In fact, it is advances in science and technology that support the success of his political mission.
Efektifitas Program BMT NU dalam Meningkatkan Ekonomi Masyarakat Abdul Wasik
Al-Adillah: Jurnal Hukum Islam Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam
Publisher : UNIVERSITAS BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (823.917 KB) | DOI: 10.61595/aladillah.v1i1.54

Abstract

Starting from the message of the late KHR. As'ad Syamsul Arifin Caretaker of the Sukorejo Islamic Boarding School. There are three things that students and alumni must do, namely: 1) Serving on education and teaching, 2) fighting for NU organizations, and 3) taking part in thinking about the people's economy. On September 13, 2018, Wonosari Branch BMT NU was launched and launched. The purpose of the BMT NU Louncing is at MWC NU Kec. Wonosari is as follows: first, Increasing the professionalism and understanding of NU citizens in the field of improving the economy of the community by avoiding things that are still unclear in terms of the obvious things halalal thoyyiban; Secondly, to provide a place for the NU community to be more creative and excel in the development of economic activities, whether saving, loans or otherwise based on Islamic sharia in the Kaffah, Third, as community partners in banking problems to help increase business and capital in nature. - Helping "not just strangling and deadly. The coaching carried out at BMT NU covers 2 things: namely guidance on the management of BMT NU to improve service and development of BMT NU and guidance to the community in the form of awareness of the importance of establishing BMT NU towards the community.
Poligami dalam Masa ‘Iddah Muzayyanah
Al-Adillah: Jurnal Hukum Islam Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam
Publisher : UNIVERSITAS BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1112.796 KB) | DOI: 10.61595/aladillah.v1i1.55

Abstract

Marriage is a human nature because all humans will experience it. In fact, marriage is the sunnah of the Prophet Muhammad SAW. Of course, the marriage that is the hope is one that can realize the goal of marriage to achieve a sakinah family, mawaddah wa rahmah as aspired in the Koran. But in fact, the implementation of marriage sometimes leads to divorce due to several factors, among them the factor of insufficient fulfillment of needs and some caused by cases of polygamy. . However, it cannot be denied that polygamy is a part justified by the original Sharia in accordance with the provisions taught by the Prophet Muhammad and the laws in the context of the Indonesian State. However, the problem is polygamy when the wife is in the iddah period. This is due to the technical instructions from the Director General of Bodybuilding No. DIV / Ed / 17/1979 concerning the Problem of Polygamy in Iddah. To see how the marriage is carried out according to legislation. be one of the reasons for this study
Hukum Merenggangkan Shaf dalam Shalat Berjamaah Saat Pandemi Covid 19 Imam Syarbini
Al-Adillah: Jurnal Hukum Islam Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam
Publisher : UNIVERSITAS BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1092.295 KB) | DOI: 10.61595/aladillah.v1i1.56

Abstract

Prayer is worship that contains speech, actions that begin with Takbiratul Ihram and end with greetings with certain conditions and pillars. From the understanding of etymology and terminology, it can be understood that prayer from the beginning to the end, all contains prayer, confession of sins and glorification of Allah. Therefore, someone who makes prayers means he is praying a lot and doing self-cleansing both physically (Wudhu ') and non-physically (repentance). This is an important meaning of prayer for humans. Moreover, if done in congregation, Allah will multiply his palahas up to 27 degrees compared to praying alone, eliminating all mistakes and protecting them from the devil. In congregational prayer, it is recommended to straighten and tighten the rows, many hadiths suggest that even the Prophet arranged himself to close the rows Along with the spread of the corona virus that has swept the world, including Indonesia, to prevent the spread of the virus, the government has implemented four healthy things that must be obeyed by the community, namely; wear personal protective equipment in the form of a mask, clean your hands regularly by washing your hands with soap with running water or using an alcohol-based hand sanitizer, , maintaining a minimum physical distance of 1 meter from other people to avoid getting droplets from people who are talking, and increasing endurance by applying a clean and healthy lifestyle. With these four rules, everyone must maintain a distance / psychological distencing from other people at least 1 meter, including in places of worship, such as mosques or mushalla, when praying in congregation, between the congregation is one meter away. Regarding the law of stretching out the shaf in congregational prayer, here the ulama 'punishes Makruh, because the prohibition does not have direct arguments, but a prohibition that is understood from the commandment of the sunnah, , the consequences if it is violated will not result in the invalidation of prayers, but only do not get 25 or 27 degrees of priority . According to Imam Ramli, irregular shaf does not reduce the fadhilah of the congregation, it only removes the virtue of the shaf. Such chaos, if under normal conditions, if under abnormal conditions, such as having to maintain a minimum physical distance of 1 meter from other people, does not diminish the reward of 25 or 27 degrees of virtue.
NASAKH MENURUT ABU MUSLIM AL-ASFAHANI Samsul Arifin
Al-Adillah: Jurnal Hukum Islam Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam
Publisher : UNIVERSITAS BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (239.387 KB) | DOI: 10.61595/aladillah.v1i1.149

Abstract

Dalam tataran teoritis, Imam Syafi’i merupakan pencetus teori Nasakh. Namun eksistensi nasakh, sesungguhnya telah ada pada zaman sahabat. Banyak ahli literatur-literatur klasik yang menunjukkan digunakannya teori ini, namun masih belum sempurna seperti tafsir ibnu abbas, yang mana didalamnya terdapat proses penasakhan antar ayat. Pada perkembangan lebih lanjut, muncul mujaddid ( tokoh pembaharuan) tentang mengemukkan pendapatnya, bahwa nasakh dalam al-Quran perlu di tinjau lagi. Karena al Quran sendiri sudah” memproklamirkan” diri bahwa di dalam al-Quran tidak terdapat satu pun ayat yang batil. Bahkan apabila al-Qur’an bukan dari Allah, Niscaya akan terdapat banyak perselisihan didalamnya. Lebih jelas lagi, ketika Syekh Muhammad Hundari Beik memaparkan jumlah ayat yang bermasalah (baca: kontradiksi) beserta takwilannya, bahkan lebih “nakal” lagi kawan-kawan di JIL (Jaringan Islan Liberal) bahwa adanya nasakh mansukh merupakan bukti ke gagalan Ulama’ tempo dulu dalam menyikapi ayat. Terlepas dari pro dan kontra di atas timbulah pertanyaan apakah al-Quran terjadi nasakh ? Dimanakah letak yang dianggap kontradiksi ? Apa alternatif dari nasakh ?.
Aplikasi Sadd Al-Dzarai' Dalam Pasal 12 C Undang-Undang No 20 Tahun 2001 Tentang Penghapusan Pidana Penerima Gratifikasi Suaidi
Al-Adillah: Jurnal Hukum Islam Vol. 1 No. 1 (2021): Pemikiran Tokoh dan Penerapan Hukum Islam
Publisher : UNIVERSITAS BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1334.154 KB) | DOI: 10.61595/aladillah.v1i1.334

Abstract

One form of corruption is gratification. This crime is an important element in the reward exchange system and mechanism. The article regulating gratification is Article 12 C of Law 20/2001. The article states that officials who receive gratuities then report them to the Corruption Eradication Commission (KPK), so that in a formal juridical manner, such gifts are not considered bribes and cannot be criminalized. This article is considered to provide wider space and freedom for criminals because it is considered a space of tolerance for those who have received gratuities so that the perpetrators can easily repeat their actions. Therefore it is important to understand these rules with the Dzariah Sadd approach. Based on the concept of Sadd Dzariah, punishment for the perpetrator of gratification is not necessary to reject mafsadat. Thus, this rule of elimination is not justified because it will give mafsadat that is greater than benefit. As a rule of fiqh, darul mafasid muqaddamun 'ala jalbil mashalih (refusing damage should take precedence over taking profit

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