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Muhammad Syaoki
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Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
Published by Universitas Islam Negeri Mataram
ISSN : 18296483     EISSN : 26141736     DOI : https://doi.org/10.20414/tasamuh
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 5 Documents
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Search results for , issue "Vol. 13 No. 1 (2015)" : 5 Documents clear
FORMASI DAN REKONSTRUKSI POLITIK ISLAM ABAD 19 Zaenal Abidin
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Islamic politics involves contest and competition of interpretation about symbol as control for institution, both formal and informal which depends the symbol. Interpretation about these symbols is influenced by different background because political system in Muslim world or everywhere cannot avoid competition management, so it is always identical with interest. In 1924 AD, institution of Khalifah Islamiyah was removed because in this period religion was truly placed in individual zone, without any intervention from country. Finally Muslims lost their religionpolitics and geo-politics identity, Muslim countries then changed into nation-state model in one nation and one stateknown by secularism and created various kinds of thoughts informulating state principle. Secularism in this meaning is separation between religion and government system. Karl Mark states: first, religion becomes medium of transcendental justification for status quo, by using religion, economical system does not get protest. Second, religion also emphasizes to the transcendental world as fate which must be received by patience, and also must believe about life after death; religion helps to change human attention about physical and material difficulties, as a consequence from secular political modernization, those statements response Muslim reformer figure like: Muhammad Ali Pasya, Jamaludin al-Afgani, Muhammad Abduh, and Rasyid Rida.
KEPEMIMPINAN ISLAM BERWAWASAN DUNIAWI DAN UKHRAWI Hamdani Khairul Fikri
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Leadership is a process to influence other people and effort to call people to do goodness and forbid people to do badness. In Islamic context, leadership is realization of faithand good deeds. Leadership also cannot be separated from a leader because a leader is an expert in social organization who is expected to use his/her influence in doing vision and mission of an organization. Finding of this paper is that the figure of the most ideal leader in this world is the messenger (Rasullullah) SAW because he always started to lead himself, to lead his words so he never spoke anything but the truth, beautiful words, and full of meaning. The messenger also leaded his lust, desire, family withthe best way because the messenger always adhered to the rules which were established by Allah SWT so he could lead the community in the best way. In Islam it has been set criteria for a leader, such as: faith, good deeds, having sincere intention, male, do not ask position, adhering to the law of Allah, judge justly, advisingthe people, do not accept gifts, having firm and gentle character,and also having STAF characters (truth, delivering messages/sermon, mandate, and wise). The leader also should has balances between worlds and hereafter based on the criteria mentioned aboveas criteria of leader based on al-Qur’an and as-Sunnah and also asleadership type with a wide perspective about the world and hereafter.
PSIKOLOGI DAN KOMUNIKASI MASSA Zulkarnain Zulkarnain
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

In this paper, the writer would like to investigatepsychology and mass communication which empty into values of social life both individual and group in communication. Human is truly social creature because, since borne, human needs intercourse with other people to fulfill biological needs, such as: eatingand drinking. Then process of human effort to know various kinds of stimulus or information comes to his/her senses, saves, connects, analyses, and solves the problems based on the stimulus or information, so psychology long time ago analyzed effect of mass communication in behavior of message receiver.
THE ROLE OF UNIVERSITIES IN THE OVERCOMING AND PREVENTION OF TERRORIST RADICALISM AND ISIS IN THE CAMPUS IN WEST NUSA TENGGARA Masnun Tahir
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Islamic militant group is arguably followed by laymen circle is. Change of movementis condusted by this group. This group tries to gain support from university students as a new agent which is assumed by this group to be able to change movementpattern. Spreading of Islamic radical group in the area of student is not apart from striving for caderization of intllectual group in Islamic fundamentalist circle. This strategy is an indoctrination of ideology which caused student feels difficult to cut his relation to this group. This phenomenon finally forms a new metamorphosis to a new Islamic radical movement in campus.
ASBABUN NUZUL AL-QUR’AN DALAM PERSPEKTIF MIKRO DAN MAKRO Nunung Susfita
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Al-Qur’an has been sent down to give guidance to people toward the bright goal and straight way by maintaining origin of life which is based on faith in Allah and his treatise. Al-Qur’an also tells the past story, events happen now and information will happen in future. Most of contains of al-Qur’an firstly were sent down to general purposes but life of disciple of the messenger saw many historical events and sometimes special events happened to them and needed the explanation from law of Allah or thatlaw was still unclear for them, and then they asked to the messenger to know the Islamic law about that thing. So, al-Qur’an sent down to the special events or to the questions appeared. It almost become axiomatic argumentation that thereis no text, anything the form, which come to empty room. It is always related to the event therefore the text is always complex. Activity of alQur’an interpretation is an activity to see and examine validity of a text for human life, especially for Islamic people. As we know that text is not always relevant, it always must beused or thought with reality or with interest; no matter what form and here alQur’an text will become “live”.

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