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Contact Name
Muhammad Syaoki
Contact Email
tasamuh@uinmataram.ac.id
Phone
+6287758063110
Journal Mail Official
syaoki@uinmataram.ac.id
Editorial Address
Jl. Gajah Mada Pagesangan No.100, Jempong Baru, Kec. Sekarbela, Kota Mataram, Nusa Tenggara Baru. 83116
Location
Kota mataram,
Nusa tenggara barat
INDONESIA
Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
ISSN : 18296483     EISSN : 26141736     DOI : https://doi.org/10.20414/tasamuh
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
Articles 106 Documents
DAKWAH AKOMODATIF: SOLUSI DAKWAH APLIKATIF FUNGSIONAL PADA MASYARAKAT MULTIKULTURAL Fahrurrozi Fahrurrozi
TASÂMUH Vol. 15 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.996 KB) | DOI: 10.20414/tasamuh.v15i1.137

Abstract

Da’wah in the reality of the society Indonesia multiple and plural gives a very wide space by The 1945 Constitution Article 29 paragraph 2 ensures the freedom of every citizen to embrace religion and trust and worship in accordance with his religion and his belief that. However, in practice, activities Da’wah in Indonesia still faces obstacles. Propagation is done by an individual or institutional basis, it still showed the selfishness and personal groups. With on behalf of truth and religion, their assault against another group or congregation. Problem calling other important enough is concerned the difference understand that often makes social relations with the dominant religion is compromised, even in certain levels could cause social insecurity. This article gives the concept of charity donations that is considered relevant to the context of the present model is the Da’wah accommodating, the focus was more on point accommodation to reality empirical sociological even theological society that multicultural. With this approach could be tested that Islam Rahman li al Alamein, and harmonization of the people in the midst of global challenges and technologies.
DAKWAH PERJUMPAAN BERBASISPEMBELAJARAN MORAL DALAM PERSPEKTIF RECOGNITIVE LEARNING Ishak Harianto
TASÂMUH Vol. 15 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (274.381 KB) | DOI: 10.20414/tasamuh.v15i1.138

Abstract

The concept of da’wah does not currently have a clear direction because it has lost its essence. Where the essence of da’wah is missing so far is an invitation towards the path of goodness, delivered with a gentle, without coercion, love, and compassion. The loss, of course, results in the emergence of a skeptical attitude. The essence of the Da’wah that invites towards goodness, delivered with a gentle, without coercion, love, and compassion has been boiled down to the imaging, the sale of the verses of God solely so that aspect of the morality of da’wah is far from what was expected. With regard to the challenge of the propagation, this paper wants to offer moral learningbased encounter Da’wah in the perspective of recognitive learning. Where do Da’wah encounter that could offer in this writing is da’wah as arena encounters a heart because basically, the encounter has a single purpose, namely to unite the hearts and connected Da’wah as arena encounter of hearts, then the means used are emotional and positivity actions speak. In addition to the means of positivity and emotion the language actions of positivity, it is also a moral learning for all individuals, namely learning that leads to changes in the actions of recognitive not just limited to preaching and lectures-lecture of moral cognitive without any change in action.
COUNSELLING GUIDANCE IN ISLAMIC BOARDING SCHOOL: PROBLEM SOLUTION TO STUDENTS’ PERSONALITY [CASE STUDY IN ISLAMIC BOARDING SCHOOL KERTOSONO EAST JAVA] Fitri Aulia
TASÂMUH Vol. 15 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.571 KB) | DOI: 10.20414/tasamuh.v15i1.140

Abstract

This study tried to open discourse about the availability of guidance and counseling services in the Islamic boarding school, which in this case takes the focus on students of MTs /SMP both are sons and daughters at Islamic Boarding school of Ar-Raudhotul Ilmiah Nganjuk Kertosono of East Java. This research also tried to examine the KCMS, it is a non-test equipment the Guidance and Counseling that arranged for teenagers at Islamic boarding school. Population there were 235 students. Sampel classes VIII and IX MTs sons and daughters. With an error rate of 5% then found the sample of 142 students. Based on the analysis with SPSS version 16 with factor analysis, derived factor 1 include: (a) the problem learning motivation about 77.3%, (b) 74.5% social personality problems (c) Problem 66.0% of religious morality problems, (d) Finance problems about 64.8%, (e) The problem of leisure time about 59.7%, (f) The issue of the opposite sex about 59.6%. Whereas Factor 2 include: (a) physical health problems about 86.9%, (b) technological problems about 69.1%, and (c) Problem families about 41.6%. The rate constancy of this issue serves as a guide in determining the appropriate response. And it would be better if the handling is done directly by the expert of guidance and counseling in order to achieve maximum results.
RESTRUKTURISASI ORGANISASI DAKWAH YANG KOMPREHENSIP [KAJIAN TERHADAP UPAYA PENJABARAN DAKWAH BERDASARKAN PMANO. 13 TAHUN 2012] Kholili Kholili
TASÂMUH Vol. 15 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.912 KB) | DOI: 10.20414/tasamuh.v15i1.141

Abstract

Islamic Information Directorate in charge of da’wah Islam, the structure and the task would be a lot of contact with the activities of information da’wah and extension da’wah. But officials in the field of da’wah is unclear, as the structure and tasks should be done. The research problem: How to design the da’wah of Islam in the PMA 13- 2012. How policy makers formulate information da’wah and extension da’wah at all levels of the ministry of religion. Objective: Assess the design of the da’wah of Islam in the PMA 13 - 2012 and analyze how the policy makers to formulate information da’wah and extension da’wah. Research Methods. The study uses a case study to examine many documents that seeks to provide a detailed overview of the PMA 13 - 2012, but some things carefully studied and confirmed to officials associated with FGDs and in-depth interviews. There are many programs, righ now are revolve around administration technical issues, not much goes to the development of da’wah materials and methods strategically. Da’wah program, righ now, there is a program is to overcome problems that appear in society, not to get in to the undertakings of the design strategy for long-term da’wah.
MENAKAR REPRESENTASI DPRD SEBAGAI PERAN DAKWAH [STUDI KASUS DI DPRD KABUPATEN PONOROGO JAWA TIMUR] Nur Kholis; Luthfi Ulfa Ni’amah
TASÂMUH Vol. 15 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.38 KB) | DOI: 10.20414/tasamuh.v15i1.142

Abstract

This research studied the understanding of legislative members for their function in spreading The religious values of Pancasila at Regional House of Representatives Ponorogo, East Java. By conducting qualitative method, the writer analyzes the implementation of the function and the role of the legislative member as a medium of propaganda, both of chairman of parliament and the members. The data were collected in-depth interview, documentation, and observation. In determining of the data, the writer uses the inspection techniques; credibility, transferability, and dependability for confirming its validity. Then, the data have been analyzed in phases and interconnected between data reduction, data presentation, conclusion, and verification. The study concluded that the legislators understand their function is parallel to their religious values in amar ma’ruf nahi munkar for realizing the values of Pancasila, the aims of democracy, in order to achieve prosperous society, mutual cooperation, mutual respect and managing the diversity of religion, race, and ethnicity in the frame of Bhineka Tunggal Ika.
RUNTUHNYADUNIA TAKHAYUL DAN PERKEMBANGAN AGAMA DI NEGARABARATPADA AKHIR ABAD 20 Nazar Naamy
TASÂMUH Vol. 15 No. 1 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (428.772 KB) | DOI: 10.20414/tasamuh.v15i1.143

Abstract

The development of religion in the West at the end of the 20th century in Andrew Greeley’s view has increased in some former communist countries, especially Russia. While in other countries has decreased as in England, Netherlands, and France. In some countries it is relatively unchanged, especially the traditional Catholic countries, and in some societies the social democracy has declined and there has been an increase. Whereas in the case of individuals, Greeley finds that religion becomes more important for people as they age. Greeley observed that the survey results showed a lack of interest in religion among young people and tended to ignore it. This is due to the correlation related to lifecycle issues and not a sign of social change. In connection with the disappearance of the real world of superstition in the 17th century scientists tried to eliminate the mystical and superstitious patterns of thought and provide a more scientific and experimental pattern of thought, so that in the west in the 17th century it became history and witness that the era of superstition has begun to disappear. The superstition in western tradition is not easy to destroy because it takes a long time span of about 1563-1762 years.
KONSEPSI DAKWAH DALAM PEMBANGUNAN MASYARAKATMADANI INDONESIA (REFLEKSI ATAS REALITAS DAKWAH RASULULLAH MEMBANGUN MASYARAKAT MADINAH) Abdul Rasyid Masri
TASÂMUH Vol. 14 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (249.322 KB) | DOI: 10.20414/tasamuh.v14i2.144

Abstract

Nowadays, the world is more open and almost without any boundaries which brings about what is called open society. It is about to happen due to the era of information which takes place in every single country will be potentially giving the impact to the worldwide. This condition represents to people’s life who live in a global village. The concequence of this condition makes people to open their eyes of how important on the human rights and the commitment in developing their human-beings which are plural, open, advance, fair, equal, democratic, and modern, but they are still in to the values of local wisdom which are spiritual, moral, and civilized. The Madani citizens or civil society is the product of awareness of human rights and the commitment to build up the world in peace, restful, safety, and welfare to all people around the world. This concept is a kind of Rasullulah Saw’s. Dakwah reality whom He gets success to put the basic principles of Moslem people’s life in Madinah which portray about plurality, tolerance, open, democratic, fair, welfare, and civilization. The concept of how to be a citizen and to be a state turns trully the inspiration out for scholars and scientists in looking for modern and progressive society within the values of Ilahia spirituality and solidarity.
ACCULTURATION AS ADAKWAH MODEL OF SUNAN KALIJAGAIN PORTRAITOFISLAM NUSANTARA Mubasyaroh Mubasyaroh
TASÂMUH Vol. 14 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.266 KB) | DOI: 10.20414/tasamuh.v14i2.147

Abstract

Islam is a religion rahmatan lil ‘alamin, meaning that Islam gives mercy to all the worlds. Islam in Indonesia is unique among all other countries in the world. Islam in Indonesia is unique among all other countries in the world, because it has different characteristics with Islam that exist in other countries, to uphold the tradition. A Moslem phenomenon is a reflection of the culture of this nation. Even the colors of Islam in each race also has a unique, that Islam became a local here. This is evident in their daily lives that involve sharia law into everyday life. Even in more detail each area has a variety of unique diversity, so it appears the Islamic Java (Javanese Islam), Islam Sasak and so forth. It shows the diversity of Islam Nusantara. In the context of contact between Islam to Indonesia, the country with the followers of Islam in the world, the historical records that the influx through a channel Islamization particularly through cultural channels. Of the territory, which is interesting to study is the disseminator of Islam in Java as Walisongo (Wali Sembilan), one guardian is Sunan Kalijaga with media preaching is through arts and acculturation.
KOMUNIKASI KONSELING SEBAGAI MEDIA PARENTING Syamsul Hadi; Dwi Widarna Lita Putri
TASÂMUH Vol. 14 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.008 KB) | DOI: 10.20414/tasamuh.v14i2.148

Abstract

One of the human needs when interacting with others are communicating. Communication as human interactions is done either consciously or unconscious. The value that is contained in the communication have an effect for each individual depending on the way of understanding and building the perception of it. Humans could create the conditions it wants according to the pattern of communication that is used. Integration between the characteristics of communication and counselling has a different charge, mix of communication science with counselling, creating a feeling of parenting that is so typical. Characteristics of communication and counselling are integrated as a medium to deliver change on parenting. That is because the process of counselling has curative and preventive properties with the aim to optimise the development of the individual or the man himself, based on knowledge. Parenting as a basic foundation of the formation of psychic, emotional and behaviour. Flower growing humans as individuals are influenced by parenting that he obtained with different types of parenting, namely democracy, authoritarian parenting and permissive.
MULTICULTURALISM IN CONTEXT: ISLAM, INDONESIAN, ANDGLOBAL CHALLENGE Arief Subhan
TASÂMUH Vol. 14 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.926 KB) | DOI: 10.20414/tasamuh.v14i2.149

Abstract

Various cultures, races, ethnics, and religions grow and flourish in Indonesia. However, conflict events due to cultural differences, ethnicities, ethnicities, and religions indicate that communication, mutual understanding, and recognition of others (which in the language of social science is called multiculturalism or “pluralistic culture” This reform and openness is even more important and urgent to be included in the agenda of every religion, especially the da’wah agenda. In today’s diverse society there is a need for a new world setting where cultural differences, belief systems, and values do not trigger social divisions and conflicts. Instead, serve as a backdrop to encourage the excitement of human beings to get to know each other. In managing diversity as a social reality as in Indonesia, which is needed not only recognition and acceptance; Not just tolerance for diversity and diversity; More than all it is a willingness to cooperate and cultivate unity as a nation. In addition, every ethnic, cultural, and religious group in Indonesia should also have a view of the same “imagined communities”

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