Komunika: Jurnal Dakwah dan Komunikasi
Journal Komunika is a journal published by the Dakwah Faculty of IAIN Purwokerto, which has a concentration related to the field of Dakwah, Islamic Communication, communication theory, mass communication, dakwah management, dakwah messages, dakwah media, dakwah methods, dakwah organizations, Islamic broadcasting, Islamic journalism, public relations, dakwah, dakwah in the digital era. Journal Komunika really expects the participation of submission of manuscripts or articles that are expected to be published in every print or electronic edition. Through the journal, Komunika will improve the quality of the content of the manuscript or articles in accordance with the rules of the journal Komunika and the results can be useful for the progress of science and society.
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<![CDATA[AGAMA DALAM REPRESENTASI IDEOLOGI MEDIA MASSA ]]>
<![CDATA[Ahmad Muttaqin]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.349
<![CDATA[emphasize on business aspects. The messages brought by the media often functions more asan instrument for mobilizing readers than as a transformation of information. This is becausethe reader becomes an important part of business strategy, especially the claims of consumersin order to increase the bargaining power of actors industrialized economy.This paper describes how the media represent themselves in public life through thenews published. At this time, mass media has been transforming their political and socialinstitutions as the era of the old order and new order into the business institution. As abusiness institution, the main media orientation is capital gains. The media business is in theform of news information to the public discourse. In order to have large social effects of thediscourse, mass media are built on the principle of popularity and sensitivity. Religion invarious dimensions have two principles that are very attractive for the news object. Religionin the media is a representation that there are two possibilities, that is appropriate or notappropriate.The discussion in this paper starts from a view of the existence of the mass media,especially related to the question of whether the news is neutral or impartial. Ideologybecomes the entry point to analyze how mass media are produced and reproduced. In the end,the note describes how religion is represented by a media that has been filled with differentideologies.]]>
<![CDATA[MEMBANGUN TAMPILAN IKLAN TELEVISI DALAM PERSPEKTIF ETIKA BISNIS ISLAM ]]>
<![CDATA[Yoiz Shofwa Shafrani]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.351
<![CDATA[Every competitive company faces a challenge of how to get the best way to seize andmaintain the market share. Applying the promotion strategy such as advertisement is onesolution. In contemporary marketing, the existence of advertisement is to create the requirementof the product in customer’s mind.In fact, there are many violations of advertisement ethics in general which are related tobusiness competition or to the real function of an advertisement itself as a procuct information.There is a kind of formula for advertising from Islamic ethics which can be used as as an ethicalconsideration.The principles of unity, responsibility and desire in the freedom, goodness and thetruth are the principles which have to be the basic of advertisement ethics and make possible forthe advertiser to respect the truth and goodness.]]>
<![CDATA[MODERNITAS DAN MEDIA: ISU NASIONALISME ]]>
<![CDATA[Sulkhan Chakim]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.352
<![CDATA[This study focuses on the power and influence of mass media in relation to themodernity in Indonesia. Some of the key media theories are related to issues of modernityand nationalism in Indonesia. The description of historical facts always contains aninherent bias with technologies related to the use of media-related time or space. Both arebased on the political and economical interest.Some of the strategies in the discourse and praxis of nationalism in the form ofpragmatic interests, consensus can not be realized then what happens is done in a waycompromises tolerate arguments and ethical-political beliefs and find a balance. actualmass media as a new technology can strengthen and pasting various elements of thenation that can be imagined through the messages of national language and strengthennationalism. Both became major elements of discourse in producing the realization ofintegration and political legitimacy in the context of the Unitary Republic of Indonesia(NKRI).]]>
<![CDATA[MEDIA AUDIO VISUAL SEBAGAI SARANA PENGENALAN EKSPRESI EMOSI ]]>
<![CDATA[Henie Kurniawati]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.353
<![CDATA[Media can be exploited for various purposes, and each media has its specificcharacteristics for specific purposes. The messages of emotional expression throughaudiovisual media can be one means to recognize the competencies of individuals inidentifying the emotional expression. The emotional expression is defined as a patternformed in the facial expression in relation to the types of emotion perceived. There are fourtypes of emotional expressions including feelings of anger, sadness, happiness, and scare.This research was aimed at developing instruments to recognize the emotional expressionsby using audio visual media.Subjects involved 32 graduate program students of Faculty of Psychology, Gadjah MadaUniversity, Yogyakarta. Data were collected by using rating scale to recognize the emotionalexpression(feelings of angry, sad, happy, and scary). Quantitative analysis were used in thisresearch with the result of assessment on raters’ responses as additional data. The results ofraters’ average assessment showed that the scenes 1 and 13 indicated the highest score forthe expression of angry feeling, the scenes 10 and 14 indicated the highest score for theexpression of sadness, scenes 11 and 15 the highest score for the expression of happiness,and scenes 8 and 12 the highest score for the expression of scare. The fragments of thescenes were able to be exploited as instruments successfully passed the selection to recognizethe emotional expression.]]>
<![CDATA[PENDEKATAN ANTROPOLOGI LAPANGAN EDWARD EVANS-PRITCHARD DALAM KAJIAN ISLAM ]]>
<![CDATA[Kholid mawardi]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.355
<![CDATA[Islam, as a science, shoud be viewed equally as other disciplines. One of the poin isthat other disciplines should be applied as an approach to Islamic studies, since there has beena tense on whether Islam should be studied normatively or historically. Those two approacheshave different assumptions.Considering the development of global knowledge, historical approach in Islamicstudies should be firstly apllied. This means that other disciplines such as sociology,psychology and antropology should be applied in Islamic studies.This article introduces Edward Evans-Pritchard’s Islamic studies with antropologicalapproach which stated that it is necessary to emphasize on the study of religions and primitivebeliefs in its real life and beyond literary and teological texts. One valid theory will explain areligion as it grows in the society, not as perceived by its preachers, so that the power andgrowth of a religion can be reached.]]>
<![CDATA[DIFUSI ISLAM MELALUI MEDIA CETAK ]]>
<![CDATA[Umi Halwati]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.356
<![CDATA[Diffussion of Islam through printed media (da’wah bi al-qalam, bi al-kitabah) is anintegrated part of the study of Islamic preaching (da’wah). It is one of da’wah media or channels.One of the main criteria of da’wah media is its effectiveness and efficiency.Printed media is an alternative of da’wah media that is effective and efficient enough. Thediffussion of Islam through printed media can be found in the form of articles, features, and bookreviews. The texts in mass media represent the various kinds of da’wah which are developingrecently.]]>
<![CDATA[PENDEKATAN SEJARAH KAJIAN HADITS-HADITS TARAWIH ]]>
<![CDATA[Nurma Ali Ridlwan]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.358
<![CDATA[The number of rakaat of shalat tarawih performed by Muslims in Indonesia tends to be acontroversion leading to conflicts among them. A group of Muslims prefer to do this prayerseparately from the other group that perform this prayer in different number of rakaat.In some cases, there are more serious conflich in which a group of Muslims forbid othergroup to perform this prayer in their mosque because of their different number of rakaat. In sucha case, claim of truth is more dominant than the spirit of Islamic teaching, in this case shalattarawih, as a means of consolidating the various types of Islamic preaching.This article describes some hadits related to shalat tarawih with historical perspective inorder to see it in harmony with the society and its culture. This approach is aimed at understandhadits comprehensively.]]>
<![CDATA[KONSTRUKSI ISLAM DALAM KEKUASAAN NEGARA ]]>
<![CDATA[Nurul Aini Musyarofah]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.359
<![CDATA[The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.]]>
<![CDATA[PENGETAHUAN ILMIAH DAN KEBENARAN DALAM ILMU KOMUNIKASI ]]>
<![CDATA[Mukhtar Effendi]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012) ]]>
Publisher : <![CDATA[Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri ]]>
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DOI: 10.24090/komunika.v6i2.361
<![CDATA[Human beings have a high curiousity that leads them to produce knowledge that willhelp them to solve their problems. Their curiousity continues to exist although they have beenable to solve their problem. Through this process, the production and reproduction ofknowledge continues to exist.From the academic perspective, the answer to the curiousity of human beings areaccepted and acknowledged when it is scientifically accepted. This leads to determine the trueand false knowledge. The true knowledge are achieved when it has scientific standards ofknowledge.This article discussed the scientific truth in knowledge, especially communicationstudy which is developing rapidly. As a new science, communication study has some criteriaand measurement of truth which have some differences with other social sciences. However,communication study is really a part of social science that makes human being as its mainstudy.]]>
