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Adz-Zikr: Jurnal Pendidikan Agam Islam
Published by Sekolah Tinggi Ilmu Tarbiyah Al-Khairiyah
ISSN : 25025317     EISSN : 27226174     DOI : https://doi.org/10.55307/adzzikr.v7i1
Core Subject : Education,
Other
The Adz-Zikr : Jurnal Pendidikan Agama Islam, P-ISSN: 2502-5317, E-ISSN:2722-6174 is a blind peer-reviewed, published by Sekolah Tinggi Ilmu Tarbiyah (STIT) Al-Khairiyah Cilegon, Banten, is a peer-reviewed open access international journal published twice in a year (April-Oktober). Adz-Zikr : Jurnal Pendidikan Agama Islam is a Islamic Education research and article journal. Intended to communicate original research, methodology, and current issues on the subject. The subject covers textual and fieldwork studies with various perspectives: education, psychology, sociology, anthropology, and many more. This journal warmly welcomes articles contributions from scholars of related disciplines
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 5 Documents
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Search results for , issue "Vol. 1 No. 2 (2016): Adz-Zikr : Jurnal Pendidikan Agama Islam" : 5 Documents clear
Pemikiran Gusdur dalam Buku Islam Kosmopolitan dan Pendidikan Demokrasi Humaedi
Adz-Zikr : Jurnal Pendidikan Agama Islam Vol. 1 No. 2 (2016): Adz-Zikr : Jurnal Pendidikan Agama Islam
Publisher : Prodi Pendidikan Agama Islam STIT Al-Khairiyah Cilegon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.55 KB) | DOI: 10.55307/adzzikr.v1i2.39

Abstract

Democratic civic education for Indonesian people has been carried out in various forms. During Soekarno's old order, democratic education was published on the concept of "Unity in Diversity", one National language (Indonesian), a spirit of anti-imperialism and loyalty to the country. During Suharto's New Order administration, democratic education was manifested through the P-4 upgrading program (Guidelines for the Understanding and Practicing of the Pancasila) which served as a tool to describe the "archipelago insight" or perspective of the Indonesian people. Gus Dur said; democracy must take and give. No one can force others to give up their religious beliefs. Democracy is providing a set of core democratic values ​​or democratic attitudes such as respecting reasonable differences. Democracy education is understood as the process of individual awareness of human rights. Therefore Muslims must be able to emphasize that Islam supports and respects human rights.
Metode Pendidikan Islam Menurut Ibnu Qayyim Al-Jauziyah Uswatul Hasanah, Eti Shobariyah
Adz-Zikr : Jurnal Pendidikan Agama Islam Vol. 1 No. 2 (2016): Adz-Zikr : Jurnal Pendidikan Agama Islam
Publisher : Prodi Pendidikan Agama Islam STIT Al-Khairiyah Cilegon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (557.337 KB) | DOI: 10.55307/adzzikr.v1i2.40

Abstract

Ibn Qayyim Al-Jauziyah is a Muslim figure whose thoughts are very broad and very deep and pay great attention to education. But in reality, Ibn Qayyim was not said to be a scholar in the field of education, he was better known as an expert in Fiqh. This is because Ibn Qayyim wrote about Jurisprudence in the Hambali school. In this study, the author uses the method of library research, which is a way to find out the thoughts of a character, namely Ibn Qoyyim Al-Jauziyah, by examining the fruits of his work in order to obtain data about his thoughts in full and be supported by other sources of relevant relevance. with the thought of Ibn Qoyyim Al-Jauziyah. The conclusions of this research are: Islamic education method is a way to understand, explore, and develop Islamic teachings so that they continue to develop in accordance with the times and human activity to improve their personality by fostering personal spiritual potentials (thought, taste, intention, and conscience). The method according to Ibn Qayyim is a memorization method, lecture method, exemplary method, habituation method, story or advice method, story or story method, giving a method of Hadiya or punishment. The objectives of Ibn Qayyim's perspective of Islamic education are Ahdaf Jismiyah (faith), Ahdaf Akhlakiyah (morals), Ahdaf Fikriyah (reason) and Ahdaf Maslakiyah (skills). The Teacher's Ethics according to Ibn Qayyim Al-Jauziyyah is a teacher must have ethics that must be fulfilled for himself, morals of Murabbi (Teacher), ethics of Murabbi (Teacher) towards students, and ethics of Mutarabbi (students) towards his teacher, Ibnu Qayyim also appealed to a teacher must be able to understand the psychological theory of students. Because Islamic education is an important factor in fostering students who in the future can personally change towards a better and implemented based on Islamic teachings.
Konsep Tadris Ekonomi di Dalam Al-Qur’an Hikmatullah Jamud
Adz-Zikr : Jurnal Pendidikan Agama Islam Vol. 1 No. 2 (2016): Adz-Zikr : Jurnal Pendidikan Agama Islam
Publisher : Prodi Pendidikan Agama Islam STIT Al-Khairiyah Cilegon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (691.473 KB) | DOI: 10.55307/adzzikr.v1i2.41

Abstract

Since humans are born on earth he will always try to maintain their existence and function as khalifah. To realize all that God has provided resources (resources and facilities) of life that can be accessed by humans in meeting needs such as food and clothing, security and improving the standard of economic life. Therefore humans are required to develop production and distribution processes that are supported by the development of economic systems, communication and information systems. As a provision to maintain human existence, manhaj al-hayat and wasilatul Hayat were given. Manhaj Hayat is all the rules of human life that are sourced from the Qur'an and Assunnah. And We send down to you Al-Kitab (Al-Quran) to explain everything and instructions and grace and good news for those who surrender "( QS: 16:89 (and remember) the day (when) We raise up for each of the people a witness over them of their own and We bring you (Muhammad) as a witness of all mankind, and We send down to you the Book (Al-Quran) to explain everything and instructions as well as grace and good news for people who surrender, In another verse, Allah SWT said: While the meaning of wasilatul hayah is air, water, plants, livestock, and property. others who are useful in life. He is Allah, Who made all that is on earth for you and He willed (created) the heavens, then made seven heavens, and He is the All-knowing of all things. ". One of the economic systems described by the Qur'an is the story of the Prophet Yusuf (as). Joseph said: "So that you plant seven years (forever) as usual; then what you harvest, you should let it turn aside except for a little for you to eat. Then after that seven very difficult years will come, which spends what you save to deal with it ( difficult year), except for a little bit of (wheat germ) that you keep. Then after that, there will come a year in which humans will be given rain (sufficiently) and in that period they will squeeze wine. " Al-Dumuhi said the role played by Yusuf was the same as the obligation that should be carried out by the minister of finance, economy, trade and agricultural development planning. At present, as for the objectives to be achieved from the economic policies taken by the Prophet Yusuf AS are food self-sufficiency and the fairness of the consumption and distribution process by way of concern for the agricultural sector to increase production. This paper aims to prove that the Qur'an regulates various problems in human life including economics not as expressed by western thinkers. Islam is an obstacle to economic growth (Islam is a barrier to economic growth).
Pendidikan Politik: Kekerasan Komunal Masa Transisi Orde Baru: (Analisis Kritis Gery Van Klinklen terhadap Konflik di Indonesia) Rafiudin
Adz-Zikr : Jurnal Pendidikan Agama Islam Vol. 1 No. 2 (2016): Adz-Zikr : Jurnal Pendidikan Agama Islam
Publisher : Prodi Pendidikan Agama Islam STIT Al-Khairiyah Cilegon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (427.895 KB) | DOI: 10.55307/adzzikr.v1i2.42

Abstract

Education is considered important because it has a high investment value for the progress of a nation. A big nation is a nation that has good quality education in all fields, especially in the political field. Gery Van Klinken revealed a bad event of the Indonesian people in the past that illustrates the deterioration of political education in this country. Education, as expressed by Emile Durkheim, will never be separated from the social things which became Gery's special study in his research that communal violence results in very bad social violence. The wrong political education adopted by the nations of the world makes politics a pearl that is traded and traded in a market where buyers do not know the form of genuine and fake pearls so that special education is needed about pearls. Islam as the largest religion seems to be unable to give birth to a generation of people who are good at politics and good at sorting out the falsehood behind politics which is in fact artificial.
Konsep dan Metode Pendidikan Anak Menurut Pemikiran Syekh Nawawi Al-Bantani Rohmani, Mahfud Salimi
Adz-Zikr : Jurnal Pendidikan Agama Islam Vol. 1 No. 2 (2016): Adz-Zikr : Jurnal Pendidikan Agama Islam
Publisher : Prodi Pendidikan Agama Islam STIT Al-Khairiyah Cilegon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (824.195 KB) | DOI: 10.55307/adzzikr.v1i2.43

Abstract

Considering the importance of a child's education, today's parents rarely apply education according to the concepts and methods of the Nawawi Sheikh among them; If a 10-year-old is asked to pray then the child should be beaten 10 times in a harmless part of the body, most parents now allow their child even if they do not pray, the majority of their parents do not teach that way, even though it is contrary to the concept of Sheikh Nawawi Al- Help me. Child education concept according to Sheikh Nawawi Al-Bantani: Nomination, selection of spouse or spouse, pre-birth education, post-birth education. Method of education of children according to Sheikh Nawawi Al-bantani: When the child reaches the age of 6, provide the education of manner. Age is 9 and the child should move his / her own bed to sleep on his own; She is 16 and the child is married.

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