Journal of Contemporary Islamic Counselling
Focus: This journal publishes articles as a result of empirical research in Guidance and Counseling, both quantitative and qualitative. Scopes: The scopes of Journal of Advanced Guidance and Counseling are Islamic Guidance and Counseling, Child and Adolescent Counseling, Adult and Elder Counseling, Family Counseling, School Counseling, Higher Education Counseling, Crisis and Risk Counseling, Occupational Counseling, Cyber Counseling, Educational Psychology, Counseling and Guidance, Rehabilitation Counseling, Technology usage in Counseling, Counseling and Guidance for Special Population
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<![CDATA[PENANGANAN RELIGIUSITAS SANTRI YANG MENGALAMI GANGGUAN KECEMASAN MELALUI TERAPI SHALAT DAN RUQYAH: SEBUAH STUDI KASUS [HANDLING OF RELIGIOUS STUDENTS WITH ANXIETY DISORDERS THROUGH PRAYER AND RUQYAH THERAPY: A CASE STUDY] ]]>
<![CDATA[Wifaqul Azmi]]>;
<![CDATA[C Casmini]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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<![CDATA[This study aims to link religiosity with anxiety disorders, and to use the spirituality of a santri to deal with his anxiety so that he can change irrational thoughts, feelings and negative behavior into something positive. This study uses the ruqyah counseling method and prayer therapy. Participants who have liver disease and anxiety disorders that cause participants to experience negative changes in themselves, turn into individuals who have positive behavior and more rational thinking. The research carried out includes qualitative research with the case study method (case studies). The focus of this research is on the Asy-Syakiroh Islamic Boarding School, and the participants who participate are permanent students who are in the Asy-Syakiroh Islamic Boarding School. The changes that occurred in the two participants were the result of prayer and ruqyah therapy that had been given in general, they could change irrational thoughts, negative heart content and negative behavior, turning into individuals who have positive behavior and more rational thinking. The process of change that occurred in the two participants was seen not only based on the participant's acknowledgment, but from the observations of researchers and therapists, also based on the therapist's evaluation during the therapy process until the follow-up period.]]>
<![CDATA[IMPLEMENTASI KONSELING INDIVIDU DENGAN TEKNIK EXCEPTION DALAM MENCEGAH PERILAKU BOLOS DI SMK MUHAMMADIYAH PETANAHAN [THE IMPLEMENTATION OF INDIVIDUAL COUNSELING WITH EXCEPTION TECHNIQUE IN PREVENTING TRUANCY BEHAVIOR IN SMK MUHAMMADIYAH PETANAHAN] ]]>
<![CDATA[Yoan Rachmawati Putri]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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<![CDATA[The problems that exist in schools are certainly various, one of which is truancy behavior. With the application of individual counseling services with exception techniques carried out by guidance and counseling teachers in the form of instructions to provide assistance to students who directly conduct individual counseling, So that, students are expected to believe that the student’s absence or truancy behavior is wrong. The purpose of this study was to find out how the implementation of individual counseling used to reduce truant students. This study uses qualitative research methods. The subject of the study was a KA teenager who often skipped school. The results showed that the subject had a problem that ultimately chose to skip school, after counseling the subject gave a significant response and change, he realized that the behavior was not right and tried to change it.]]>
<![CDATA[PELAKSANAAN TERAPI RASIONAL EMOTIF DALAM MENINGKATKAN KETERAMPILAN SOSIAL PADA REMAJA AKHIR [THE IMPLEMENTATION OF EMOTIONAL RATIONAL THERAPY IN INCREASING SOCIAL SKILLS IN ADOLESCENTS] ]]>
<![CDATA[Indifatul Anikoh]]>;
<![CDATA[N Nurjannah]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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<![CDATA[This study aims to provide assistance to clients L in solving problems that are being faced in the form of wrong thinking patterns that make it difficult for clients to interact with other people, using rational emotive therapy (RET). In this case, rational emotive therapy is used because it emphasizes the cognitive and emotional aspects that can help clients change their thinking patterns. The method used in this research is a qualitative approach. The counseling process carried out is five sessions that discuss client problems. The results of the counseling process that the counselor has done to clients by reflecting on problems, providing motivation, giving advice and observing client activities, clients begin to open up to their surrounding environment by gradually communicating with other people and clients who decide to take part in campus organizational activities.]]>
<![CDATA[IMPLEMENTASI NILAI-NILAI KEBUDAYAAN DALAM PRAKTIK BIMBINGAN DAN KONSELING DI INDONESIA [IMPLEMENTATION OF CULTURAL VALUES IN GUIDANCE AND COUNSELING PRACTICES IN INDONESIA] ]]>
<![CDATA[Rara Eka Yurika]]>;
<![CDATA[Adhitya Ridwan Budhi Prasetyo Nugroho]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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<![CDATA[Indonesia was a country that has a variety of cultures. The implementation of cultural values in the practice of guidance and counseling in Indonesia was important because humans and culture were a unified whole. The purpose of this study was to identify and describe the implementation of cultural values in the practice of guidance and counseling in Indonesia. The method used in this research was a literature review. The results of this study indicated that there were Indonesian cultural values that can be implemented into the practice of guidance and counseling. These cultural values were interpreted and analyzed so that they can be implemented in guidance and counseling services. There were several community groups whose cultural values have been implemented, such as the cultural values of the Bangka Malay people, the cultural values of the Javanese people, the cultural values of the Sasak people, the cultural values of the people of South Kalimantan, and the cultural values of the people of West Kalimantan.]]>
<![CDATA[PENDEKATAN KONSELING LINTAS AGAMA DAN BUDAYA DALAM MENCEGAH KEKERASAN DALAM RUMAH TANGGA PADA PASANGAN KERJE MUDE [CROSS CULTURAL AND RELIGIOUS COUNSELING APPROACH IN PREVENTING DOMESTIC VIOLENCE IN KERJE MUDE PARTNERS] ]]>
<![CDATA[Sutya Dewi]]>;
<![CDATA[Rois Nafi'ul Umam]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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<![CDATA[Kerje mude or early marriage has become a common phenomenon in society, especially the Gayo people who still adhere to local values and traditions. Adolescents who do early marriage or kerje mude in Gayo culture are vulnerable to new situations with various dynamics of psychological problems due to their lack of ability to maintain their emotional stability and lack of maturity and responsibility in living a household life. This can trigger domestic violence and lead to divorce. To prevent this problem from occurring, a cross-religious and cultural counseling approach can facilitate young working couples who have different cultures to be able to know each other's characteristics and culture so that a harmonious family can be built and away from the potential for domestic violence. This research uses a qualitative method with a literature study approach to determine the role of cross-religious and cultural counseling approaches in preventing domestic violence in young working couples. Data collection was carried out by reading and analyzing books and journals on the concept of interfaith and cultural counseling, domestic violence prevention, and work behavior in Nanggroe Aceh Darussalam Province. Data analysis in this study was carried out by reducing data, presenting data, and drawing conclusions. The results showed that cross-religious and cultural counseling is an approach or method that can accommodate differences in background and culture in young working couples in order to build a harmonious household relationship between the two as well as to prevent domestic violence. Counseling across religions and cultures is facilitated by counselors and is carried out in several stages to ensure that the couple is able to live their marriage well.]]>
<![CDATA[PENANGANAN RELIGIUSITAS SANTRI YANG MENGALAMI GANGGUAN KECEMASAN MELALUI TERAPI SHALAT DAN RUQYAH: SEBUAH STUDI KASUS [HANDLING OF RELIGIOUS STUDENTS WITH ANXIETY DISORDERS THROUGH PRAYER AND RUQYAH THERAPY: A CASE STUDY] ]]>
<![CDATA[Wifaqul Azmi]]>;
<![CDATA[C Casmini]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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DOI: 10.59027/jcic.v2i1.144
<![CDATA[This study aims to link religiosity with anxiety disorders, and to use the spirituality of a santri to deal with his anxiety so that he can change irrational thoughts, feelings and negative behavior into something positive. This study uses the ruqyah counseling method and prayer therapy. Participants who have liver disease and anxiety disorders that cause participants to experience negative changes in themselves, turn into individuals who have positive behavior and more rational thinking. The research carried out includes qualitative research with the case study method (case studies). The focus of this research is on the Asy-Syakiroh Islamic Boarding School, and the participants who participate are permanent students who are in the Asy-Syakiroh Islamic Boarding School. The changes that occurred in the two participants were the result of prayer and ruqyah therapy that had been given in general, they could change irrational thoughts, negative heart content and negative behavior, turning into individuals who have positive behavior and more rational thinking. The process of change that occurred in the two participants was seen not only based on the participant's acknowledgment, but from the observations of researchers and therapists, also based on the therapist's evaluation during the therapy process until the follow-up period.]]>
<![CDATA[IMPLEMENTASI KONSELING INDIVIDU DENGAN TEKNIK EXCEPTION DALAM MENCEGAH PERILAKU BOLOS DI SMK MUHAMMADIYAH PETANAHAN [THE IMPLEMENTATION OF INDIVIDUAL COUNSELING WITH EXCEPTION TECHNIQUE IN PREVENTING TRUANCY BEHAVIOR IN SMK MUHAMMADIYAH PETANAHAN] ]]>
<![CDATA[Yoan Rachmawati Putri]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
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DOI: 10.59027/jcic.v2i1.102
<![CDATA[The problems that exist in schools are certainly various, one of which is truancy behavior. With the application of individual counseling services with exception techniques carried out by guidance and counseling teachers in the form of instructions to provide assistance to students who directly conduct individual counseling, So that, students are expected to believe that the student’s absence or truancy behavior is wrong. The purpose of this study was to find out how the implementation of individual counseling used to reduce truant students. This study uses qualitative research methods. The subject of the study was a KA teenager who often skipped school. The results showed that the subject had a problem that ultimately chose to skip school, after counseling the subject gave a significant response and change, he realized that the behavior was not right and tried to change it.]]>
<![CDATA[PELAKSANAAN TERAPI RASIONAL EMOTIF DALAM MENINGKATKAN KETERAMPILAN SOSIAL PADA REMAJA AKHIR [THE IMPLEMENTATION OF EMOTIONAL RATIONAL THERAPY IN INCREASING SOCIAL SKILLS IN ADOLESCENTS] ]]>
<![CDATA[Indifatul Anikoh]]>;
<![CDATA[N Nurjannah]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
Show Abstract
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DOI: 10.59027/jcic.v2i1.129
<![CDATA[This study aims to provide assistance to clients L in solving problems that are being faced in the form of wrong thinking patterns that make it difficult for clients to interact with other people, using rational emotive therapy (RET). In this case, rational emotive therapy is used because it emphasizes the cognitive and emotional aspects that can help clients change their thinking patterns. The method used in this research is a qualitative approach. The counseling process carried out is five sessions that discuss client problems. The results of the counseling process that the counselor has done to clients by reflecting on problems, providing motivation, giving advice and observing client activities, clients begin to open up to their surrounding environment by gradually communicating with other people and clients who decide to take part in campus organizational activities.]]>
<![CDATA[IMPLEMENTASI NILAI-NILAI KEBUDAYAAN DALAM PRAKTIK BIMBINGAN DAN KONSELING DI INDONESIA [IMPLEMENTATION OF CULTURAL VALUES IN GUIDANCE AND COUNSELING PRACTICES IN INDONESIA] ]]>
<![CDATA[Rara Eka Yurika]]>;
<![CDATA[Adhitya Ridwan Budhi Prasetyo Nugroho]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
Show Abstract
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DOI: 10.59027/jcic.v2i1.163
<![CDATA[Indonesia was a country that has a variety of cultures. The implementation of cultural values in the practice of guidance and counseling in Indonesia was important because humans and culture were a unified whole. The purpose of this study was to identify and describe the implementation of cultural values in the practice of guidance and counseling in Indonesia. The method used in this research was a literature review. The results of this study indicated that there were Indonesian cultural values that can be implemented into the practice of guidance and counseling. These cultural values were interpreted and analyzed so that they can be implemented in guidance and counseling services. There were several community groups whose cultural values have been implemented, such as the cultural values of the Bangka Malay people, the cultural values of the Javanese people, the cultural values of the Sasak people, the cultural values of the people of South Kalimantan, and the cultural values of the people of West Kalimantan.]]>
<![CDATA[PENDEKATAN KONSELING LINTAS AGAMA DAN BUDAYA DALAM MENCEGAH KEKERASAN DALAM RUMAH TANGGA PADA PASANGAN KERJE MUDE [CROSS CULTURAL AND RELIGIOUS COUNSELING APPROACH IN PREVENTING DOMESTIC VIOLENCE IN KERJE MUDE PARTNERS] ]]>
<![CDATA[Sutya Dewi]]>;
<![CDATA[Rois Nafi'ul Umam]]>
<![CDATA[ Journal of Contemporary Islamic Counselling Vol 2, No 1 (2022): April ]]>
Publisher : <![CDATA[Perkumpulan Ahli Bimbingan Konseling Islam (PABKI) Indonesia ]]>
Show Abstract
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DOI: 10.59027/jcic.v2i1.143
<![CDATA[Kerje mude or early marriage has become a common phenomenon in society, especially the Gayo people who still adhere to local values and traditions. Adolescents who do early marriage or kerje mude in Gayo culture are vulnerable to new situations with various dynamics of psychological problems due to their lack of ability to maintain their emotional stability and lack of maturity and responsibility in living a household life. This can trigger domestic violence and lead to divorce. To prevent this problem from occurring, a cross-religious and cultural counseling approach can facilitate young working couples who have different cultures to be able to know each other's characteristics and culture so that a harmonious family can be built and away from the potential for domestic violence. This research uses a qualitative method with a literature study approach to determine the role of cross-religious and cultural counseling approaches in preventing domestic violence in young working couples. Data collection was carried out by reading and analyzing books and journals on the concept of interfaith and cultural counseling, domestic violence prevention, and work behavior in Nanggroe Aceh Darussalam Province. Data analysis in this study was carried out by reducing data, presenting data, and drawing conclusions. The results showed that cross-religious and cultural counseling is an approach or method that can accommodate differences in background and culture in young working couples in order to build a harmonious household relationship between the two as well as to prevent domestic violence. Counseling across religions and cultures is facilitated by counselors and is carried out in several stages to ensure that the couple is able to live their marriage well.]]>
