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Saifuddin Zuhri Qudsy
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ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14113775     EISSN : 25484729     DOI : https://doi.org/10.14421/esensia
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin is a multidisciplinary journal that publishes articles of the highest quality and significance in all areas of Islamic theology (uṣūl al-dīn). The journal covers research on the immense significance of Islam in the context of religious life to which it has delivered unique perspectives, approaches, and ranges of contributions that are of abiding interest. ESENSIA encourages the exchange of ideas between experts, scholars, researchers, practitioners, clerics, and students who are active in all areas of Islamic theology and the multidisciplinary field. Research areas covered in the journal: 1. Comparative religions and socio-religious dynamics 2. Digital culture among Muslim cyber-communities 3. Islamic philosophy and mysticism 4. Islamic-theological literature and literary criticism 5. Islamism, communal discernment, and indigenous spiritual practices 6. Muslim minorities and religious citizenship ESENSIA offers authors and readers high visibility, broader readership, clear copyediting, rigorous peer-review, and independence from competing interests. In addition to research articles, ESENSIA also covers research in the form of fieldwork investigations or ongoing reports. In this way, the journal aims to be the voice of the worldwide Islamic-theological community.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "Vol. 14 No. 2 (2013)" : 7 Documents clear
Dualisme Agama: Menilik Peranannya atas Kedamaian dan Kesengsaraan Haidi Hajar Widagdo
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.754

Abstract

Agama memainkan peran penting dalam kehidupan manusia, sebagai  sesuatu yang memiliki fungsi pengatur kehidupan manusia, agama seharusnya membawa kepada perdamaian serta kasih sayang, namun dalam kenyataan seringkali agama berubah fungsi. Layaknya dua sisi mata uang. Agama yang awalnya menjadi sumber kedamaian dan kebahagiaan, seringkali berubah menjadi sumber ketegangan, teror yang menakutkan. Vandalisme dan tindakan kekerasan lainnya sering kali beratasnamakan agama. Otoritas keagamaan disalahgunakan dan itu terjadi berulang-ulang, dan akhirnya kesucian agama itu ternodai. Pemaknaan nilai agama sebagai sebuah entitas yang membawa perdamaian harus disadari kembali, sehingga agama dapat kembali ke fungsi awalnya sebagai pusat kedamaian.[Religion plays an important role in human life, as something that has a regulatory function of human life, religion should lead to peace and love, but in reality often religious change function. Like the two sides of the coin. Religion is initially a source of peace and happiness, often turn out to be a source of tension, terror scary. Vandalism and other acts of violence often beratasnamakan religion. Religious authority abused and it happens over and over again, and finally the sanctity of religion was tainted. Meaning of religious values as an entity that brings peace have to realize again. Thus, religion can be returned to the original function as a center of peace.]
Teologi Sosial; Keniscayaan Keberagamaan yang Islami Berbasis Kemanusiaan Alwi Bani Rakhman
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.755

Abstract

Islam yang sejatinya murni untuk mengEsakan Tuhan, Allah Swt, telah mengalami berbagai tahap ke'bumi'an yang konsekuensinya tercampur dengan berbagai persoalan kemanusiaan. Teologi dalam hal ini yang notabene sebagai pelopor wacana ketuhanan dan menjadi salah satu terma pokok dalam diskusi keagamaan Islam juga ikut mencuat pengaruhnya. Fenomena historis mengenai perdebatan teologis yang cukup sengit dalam diskursus agama Islam diantara Mutakallimi>n dalam diskusi kali ini mendapat sorotan tajam bagi kalangan cerdik cendekia Muslim modernis karena dipandang tidak mampu lagi menampung jawaban permasalahan yang bersifat antroposentris. Alasannya konkret, teologi yang selama ini dipelajari hanya berbicara mengenai masalah 'langit' (teosentris) dan hampir –jikalau tidak mengatakan sama sekali- tidak pernah 'turun ke bumi' (antroposentris). Karenanya, dimunculkan wacana baru yang menggagas konsep teologi yang selain berpijak pada nilai-nilai ketuhanan, namun juga mampu diaktualisasikan ke dalam ranah kemanusiaan, yaitu Teologi Sosial. Sehingga diharapkan ia mampu menjadi solusi atas problem kemanusiaan yang marak saat ini, semisal ketidakadilan, kekeraasan, terorisme dan sebagainya, khususnya yang termasuk dalam pelanggaran hak-hak asasi kemanusiaan.
Radikalisme Agama Penghambat Kemajuan Peradaban Arif Nuh Safri
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.756

Abstract

Exclusivism in religion is one factor that is closely related to the emergence  of religious radicalism or violence. Exclusivity is also of course a poor indicator of human civilization caused by social empathy is still thin. Thus, it is clear that such a religious pattern is built with an exclusive insight anyway. Through this article, the author would like to express that violence in any form is a major obstacle in achieving an advanced civilization, or at least reach back civilization achieved by the Prophet as a carrier Muhammmad treatise. In addition, this article also emphasizes that Islam is not a religion that teaches violence exclusively.
Dialog Interreligius-Kultural dan Civil Religion (Studi atas Paguyuban Ngesti Tunggal (Pangestu) Muryana Muryana
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.757

Abstract

The disaster is not only a mere natural occurrence, but also due to the lack  of awareness and understanding of one's environmental problems. This paper will review the ecological values contained in the Qur'an. In fact, the Qur'an has given a stern warning of not doing mischief on earth. In this regard, within the certain limits, the query is how religion (Islam) providing ecological value to the whole community through the Koran? Applying semantic-hermeneutical approach, the research results the concept that has been introduced by the Qur'an with various forms and models of word. With some verses that describe the ecological problems, the formulation can be used as 'green religion', namely religion that requires people to practice Islam stressing the integral relationship between faith and the environment (all natural). Moral-ethical action is not only related to human relations, but also with nature.
Ayat-ayat Perdamaian: Dekonstruksi Tafsir ala Jane Dammen McAuliffe Fadhli Lukman
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.758

Abstract

Its is the matter of fact that Muslims way to behave, including to behave  before other communities, such as Christians, comes from the Qur’an. To understand how Muslims do something on their religiousity is then to come analyzing the Qur’an. This is what Jane Dammen McAulife fully aware of; She is curious of how the Qur’an presents the Christians. However, since the Qur’an further controlled by exegesis, it become an integral aspect in her way to study Qura’nic Christians. This paper will descriptively explore Jane Dammen McAuliffe’s though on Qur’anic presentation to Christians. Her dissertation will be the basis of analysis. However, we previously present the mapping of her whole thought to gain the comprehensive understanding on her complete thought. In context of Qur’anic Christians, she concludes that since the exegesis controls the Qur’an, Qur’anic Christians refer to nor historical Christians nor the living community call themselves as Christians.
Muhammad Al-Amîn Al-Syinqithy (W. 1393 H/ 1973 M) dan Karya Tafsîr Adhwâ’ Al- Bayân Fî Idhâh Al-Qur’ân Bî Al-Qur’ân Ja'far Assagaf
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.759

Abstract

The study of Qur’anic interpretation has never been dry since the classical  era to the contemporary age right now. During its development, it had been able to bring and raised many figures and their monumental works. One of them who is brilliant is al-'Allama Muhammad al-Amin al-Syinqithy, with his book Adhwâ’ al-Bayân. This book of Qur’anic interpretation has been a critical spotlaght in the modern Muslim scholar. Through the book, alSyinqithy seek to understand the Qur'an by special character according to his personality and basic ability of the Qur’anic Interpretation. One of the discussion which is often be held among thinkers is the interpretation of one verse with another verse (Tasir al-Qur'an bi al-Quran). It is based on examples of the interpretation done by him in various verses of the Qur'an. The style of interpretation Fiqhi is also quite obvious in it. Simply i said, this book is very descent to be served as one of the intellectual wealth of Islam in the realm of Qur’anic interpretation study.
Umar Bin Abdul Aziz dan Semangat Penulisan Hadis Saifuddin Zuhri Qudsy
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 14 No. 2 (2013)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v14i2.760

Abstract

Here I try to uncover various foundation of time and space underlying the  nature of caliph ‘Umar bin ‘Abdul ‘Aziz’s thought who formally commanded codifying hadith. I use Peter L. Berger theory of sociology of knowledge to get an understanding of how the process ‘Umar bin ‘Abdul ‘Aziz that has lived in the luxuriousness dynastic of Umayyah capable to pay attention on hadith whereas formerly it was allowed running wild in the arms individual thalib hadith and didn’t get attention from any Umayyad caliphate.

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