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ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14113775     EISSN : 25484729     DOI : https://doi.org/10.14421/esensia
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin is a multidisciplinary journal that publishes articles of the highest quality and significance in all areas of Islamic theology (uṣūl al-dīn). The journal covers research on the immense significance of Islam in the context of religious life to which it has delivered unique perspectives, approaches, and ranges of contributions that are of abiding interest. ESENSIA encourages the exchange of ideas between experts, scholars, researchers, practitioners, clerics, and students who are active in all areas of Islamic theology and the multidisciplinary field. Research areas covered in the journal: 1. Comparative religions and socio-religious dynamics 2. Digital culture among Muslim cyber-communities 3. Islamic philosophy and mysticism 4. Islamic-theological literature and literary criticism 5. Islamism, communal discernment, and indigenous spiritual practices 6. Muslim minorities and religious citizenship ESENSIA offers authors and readers high visibility, broader readership, clear copyediting, rigorous peer-review, and independence from competing interests. In addition to research articles, ESENSIA also covers research in the form of fieldwork investigations or ongoing reports. In this way, the journal aims to be the voice of the worldwide Islamic-theological community.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
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Search results for , issue "Vol. 21 No. 1 (2020)" : 8 Documents clear
Shaykh Mutawalli al-Sha'rawi's Views About Tafsir and I'jaz al-Qur'an: (Descriptive-Analysis Study) Kusroni Kusroni
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.1717

Abstract

This paper discusses the views of Shaikh Mutawalli al-Sha'rawi about the interpretation and i'jaz al-Qur'an contained in his book titled al-Tafsir al-Sha'rawi or Khawa> tir al-Sha'rawi. al-Sha'rawi is known as one of the leading modern scholars giving great attention and defense of the Qur'an. His attention to the Qur'an evidently appears in his commentary, a collection of lectures, sermons and studies in various pulpits and scientific forums. The method of delivering ideas taken by al-Sha'rawi in this work is by asking a number of questions about the existence of the i'jaz al-Qur'an, then he gives simple but argumentative answers, both aqliyah and naqliyah. Therefore, from here we know how his views related to interpretation and i'jaz al-Qur'an. Al-Sha'rawi argues that, the prophet of Muhammad  is the person who is most worthy of interpreting the Qur'an, because to him al-Qur'an was revealed. So he knows and practices it, and from it the mu‘jizat of the Qur'an was manifested. According to him, the mu‘jizat of the Qur'an is evolutionary and evolves with the times and with the progress of modern science and civilization.[يتكلم هذا الموضوع عن موقف الشيخ متولي الشعراوي حول القرآن وما يتعلق به من تفسير وإعجاز وغيره المكتوب فى كتابه المسمى بـ "التفسير الشعراوي" أوبـ "خواطر الشعراوي".ومما لا شك فيه أن هذا الشيخ الكبير يُعَدّ من جهابذة العلماء المعاصرين الذين يهتمون بالدفاع عن القرآن دفاعا قوياً. ويظهر هذا الدفاع عندما نلاحظ هذا الكتاب الذي هو منتخبات ومقتطفات مما ألقاه الشيخ الشعراوي خلال محاضرته وخُطبه ودروسه في البرامج والمناسبات المختلفة. والجدير بالذكر أنّ المنهج الذي سلك به الشيخ هو الإتيان بالتسائلات حول القرآن ما يدل على الترييب والتشكيك فى الجانب الإعجازي للقرآن الكريم, ثم يأتي هو بالأجوبة الصارحة مع الحجج القاطعة. رغم أنه أتى بالحجة النقليةالكثيرة لكنه في نفس الوقت أورد الأدلة العقلية. ومن ثم يظهرلنا أفكاره العلمية حول القرآن الكريم تفسيرا وإعجازا. ويرى الشيخ أن أولى الناس بالتفسير هوالرسول ﷺ لأنه عليه نزل وبه علم وعمل وله ظهرت معجزاته. وأن الإعجاز القرآني عنده يتطوّر مع تطوّر الأزمان والعلوم العصرية والثقافة والحضارة.] 
Deradicalization and Formation of Public Attitudes of Islamic Boarding School (Pesantren) in Sukoharjo, Indonesia arkanudin budiyanto; Subejo Subejo; Samsul Maarif
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.1806

Abstract

The spread of religious radicalism in Indonesia has pervaded all levels of society without being able to be sorted are rigid. Responding to the situation, the government does the de-radicalization program, included Pesantren. This study aims to identify the communication strategy, internal and external factors in shaping public attitudes of Islamic Boarding School (Pesantren) towards the de-radicalization of religious with quantitative and qualitative approaches. The data collection is done by observation, interviews, questionnaires, and focus group discussions. Quantitative analysis tools using SEM. The results showed that the communication strategy of de-radicalization effect on public attitudes of Islamic Boarding School (Pesantren) through external factors significantly. External factors also influence the public's attitudes of Islamic Boarding School (Pesantren) directly with a strong and significant influence. The communications strategy of de-radicalization also directly affects the public's attitudes of Islamic Boarding School (Pesantren) with weak influence.[Penyebaran radikalisme agama di Indonesia telah merasuki semua lapisan masyarakat tanpa dapat dipilah secara rigid. Merespon situasi tersebut, pemerintah melakukan program deradikalisasi, termasuk di lingkungan Pesantren. Penelitian ini bertujuan untuk mengidentifikasi strategi komunikasi, faktor internal dan eksternal dalam membentuk sikap masyarakat pesantren terhadap deradikalisasi agama dengan pendekatan kuantitatif dan kualitatif. Pengumpulan data dilakukan dengan observasi, wawancara, kuesioner, dan FGD. Alat analisis kuantitatif menggunakan SEM. Hasil penelitian menunjukkan bahwa Strategi komunikasi deradikalisasi berpengaruh terhadap sikap masyarakat pesantren melalui faktor eksternal secara signifikan. Faktor eskternal juga mempengaruhi sikap masyarakat pesantren secara langsung dengan pengaruh yang kuat dan signifikan. Strategi komunikasi deradikalisasi juga berpengaruh langsung terhadap sikap masyarakat pesantren dengan pengaruh yang lemah.]
Techno-Da'i and The Qur’anic Based Social Integration Building Nur Arfiyah Febriani; Zaenuddin Hudi Prasojo; Badru Tamam
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2111

Abstract

Modern society tends to be techno-centric. Technology removes geographical distance and other physical restrictions in communication. Therefore, this matter must be responded by the preachers to reach the "e-society" mad'u with the world without limits. This has become a challenge as well as an opportunity for the da'is, and now they must be ICT literate. Ironically, the phenomenon of freedom of expression leads to acts of radicalism both in cyberspace and the real world that threaten the social integration of the world community. Here is the importance, how can techno-da'is influence e-society so that in theirexpression theystill uphold Islamic values that prioritize security, peace, safety, happiness and harmony among humans as described in the Qur’an. The strategies of "Normative Integration" revealed from the Quran consist of several phases, namely: accommodation, cooperation, coordination, assimilation, progressiveness and submissive-repentance.[Masyarakat modern cenderung teknosentris. Teknologi menghapus jarak geografis dan keterbatasan fisik manusia lainnya dalam berkomunikasi. Hal ini harus direspon oleh para da'i untuk menjangkau mad'u “e-society” dengan dunia tanpa batasnya. Hal ini menjadi tantangan sekaligus peluang bari para da’i, da’i kini harus melek ICT. Ironisnya, fenomena kebebasan berekspresi berujung kepada tindakan radikalisme baik di dunia maya dan dunia nyata yang mengancam integrasi sosial masyarakat dunia. Di sinilah pentingnya, bagaimana seorang tekno-da’i mampu mempengaruhi e-society agar dalam berekspresi tetap menjunjung nilai-nilai Islami yang sangat mendahulukan keamanan, kedamaian, keselamatan, kebahagiaan dan keharmonisan antar umat manusia sebagaimana deskripsi di dalam al-Quran. Strategi “Integrasi Normatif” yang dapat diungkap dari al-Quran terdiri dari beberapa fase, yaitu: akomodasi, kerjasama, koordinasi, asimilasi, progresif dan submisif-repentansi.]
Effects of Violence Against Women in Suqûth al-Imâm by Nawal el-Sa’dâwi: A Radical Feminism Study Syarifuddin Syarifuddin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2152

Abstract

This study aims to describe the forms and effects of violence experienced by the main female character in Suqûth Al-Imâm by Nawal El-Sa’dawi. As a woman, el-Sa’dâwi has a high sensitivity in describing the feelings of a woman experiencing violence. The method used to uncover the forms and effects of violence on women in this novel is descriptive qualitative. The data displayed are words, phrases, sentences, and discourses that contain elements of violence against women. Applying the style of radical feminism in analyzing the data, this research shows that, first, the forms of violence against the main character are physical, psychological and sexual violence; second, the effects of violence experienced by the main character are physical injury, psychological disorders, and behavioral disorders. Thus, it concludes that repeated violence against women may result in prolonged suffering and is not acceptable to women both physically and mentally.
The Reactualization of The Pancasila Values in The Light of Perennial Philosophy Abdul Basir Solissa
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2172

Abstract

The implementation of Pancasila remains a home work for all children of Indonesia. Althought has become the basis of state, Pancasila has encountered various obstacles both from the outside and the inside. This fact makes all components of the nation try to think in providing the concepts, strategies and concrete steps to place Pancasila as the living values that lead to a movement and can even bring this nation into desirable future. These efforts include the studies on the values of Pancasila from various perspectives, including that of perennial philosophy’s frame. Based on this perspective, Pancasila for the Indonesian people is actually the scientia sacra (sacred science) and kalimatun sawa (common sentences), a sacred knowledge, basic principle, and a common commitment that even existed long before the independence of Indonesia. Thus, the re-actualization of Pancasila means re-practicing its values as it has been implanted deep in the heart of this nation with a new perspective, namely that Pancasila is not merely an ideology of the state and nation, but more than that, it is actually the ontological inevitability at the heart of every human being in the Indonesian Archipelago.
Kejawen, Multiculturalism, and Principles of the Qur’an: Transformation and Resupposition of QS. al-Kafirun (109): 6 in Urip Sejati Community of Yogyakarta Nazifatul Ummy Al Amin; Egi Tanadi Taufik; Siti Mufidatunrofiah; Idris Ahmad Rifai
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2195

Abstract

This article focuses on the idea of multiculturalism in Javanese mythical believing (Kejawen) communities within the paradigm of Qur'anic studies. The discussion of the research emphasizes the axiological shift of QS. Al-Kafirun (109) in the milieu of Urip Sejati community of Yogyakarta, Indonesia. “Urip Sejati” is a Javanese religious society that has developed as a minority group because it is domiciled near to various centers of Islamic civilization as pesantren, historic mosques, and colleges in Krapyak. This research has been held since 2018 by doing literary studies, observations, and interviews through the leaders of Urip Sejati community.The structure of this article features a complex process of analysis on transmission and transformation of Qur'anic interpretations in the paradigm of sociology. It also analyzes the patterns of the phenomenon in a synchronic and diachronic paradigm to get through a worldview reading. On its formal form, the reception of Q.109: 6 in the membership of Urip Sejati contains informative and performative suppositions. This verse became a major foundation for the construction of multiculturalism because it contains the doctrine acknowledged as a verse that supports pluralities.
Online Radicalism, When Online Surfing Leads to Suffering Imam Malik; Khoirul Anam; Sukron Ma’mun
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2198

Abstract

The development of online media has long played big roles in the spreading of intolerance and radicalism, in some levels, the online media is also used as a media to spread propaganda and to conduct online recruitment. Data compiled by Gabriel Weimann shows that radical groups use online media seriously to spread their wings in influencing and asking people to joint their movement. In 1998, radical-terrorist groups only had 12 sites, while in 2003 they had 2.650 sites. The number increased so high in 2014 where these groups are known to have more than 9.800 sites. The shifting place, from offline to online, used by radical groups to conduct their activities impacts to the targets they aim; online radicalism targets youth to become ‘jihadis’. A national survey conducted by Wahid Foundation on potency of intolerance and radicalism in Rohis (an after-school program focused on Islamic spirituality) shows this fact; 33% Rohis put terrorist suspect like Amrozi, Imam Samudra, Abu Bakar Ba’asyir, and Bahrun Na’im as the living example of Muslim practicing the real jihad. 37% believes that Osama bin Laden died syahid, 6% of them even support international terrorist group, ISIS. The article is designed to analyze how radical groups use online media to radicalize youth, as well as supporting factors surrounding the live of youth, especially in big cities of Indonesia.
The Urgency of Religious Moderation in Preventing Radicalism in Indonesia Arifinsyah Arifinsyah; Safria Andy; Agusman Damanik
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2199

Abstract

This paper aims to contribute to the thought of realizing religious moderation to prevent radicalism. The problem is, what is meant by religious moderation and how to do the deradicalization of religious moderation based harmony in Indonesia. This research used a qualitative method with content analysis techniques (content analysis), which examines and analyzes a number of literature (Library Research) related to the subject matter. Religious moderation is very significant in deradicalizing, namely; 1). Provide awareness of human nature to do good, the necessity of living side by side in the midst of heterogeneity, without cultural, religious and national boundaries. 2). A moderate attitude promotes hospitality and compassion, upholds human dignity, and lives a life based on religion, morals and universal ethics. 3). Religious people are aware of being citizens and at the same time becoming part of world citizens, respecting other truths. 4). Religious moderation is the most appropriate content and practice to prevent radicalism and preserve harmony in Indonesian earth, which is knitted with Pancasila values. Mental attitude that is moderate, fair, and balanced is the key to managing diversity. 5). With religious moderation, it will be able to manage plural and multicultural societies in the midst of the development of information technology in Indonesia. 6). Religious moderation becomes significant not only for the creation of constructive relations between religions externally, but it is also important internally to create harmony between various streams within one religion.

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