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Contact Name
Barnabas Ohoiwutun
Contact Email
bertoemesce@ymail.com
Phone
+6281399000819
Journal Mail Official
Serimitra@stfsp.ac.id
Editorial Address
Jl. Raya Manado Tomohon No.Km. 10, Pineleng II, Kec. Pineleng, Kabupaten Minahasa, Sulawesi Utara
Location
Kab. minahasa,
Sulawesi utara
INDONESIA
Seri Mitra (Refleksi Ilmiah Pastoral)
ISSN : 28295234     EISSN : 28295250     DOI : -
Core Subject : Religion,
Jurnal SERI MITRA didedikasikan untuk menerbitkan artikel-artikel ilmiah berkualitas bagi siapa saja, namun secara khusus bagi para petugas pastoral (imam, katekis, dan para pemimpin jemaat) dalam melaksanakan pelayanan mereka. SERI MITRA mendorong para akademisi, peneliti, praktisi pastoral, dan mahasiswa menerbitkan hasil penelitian dan analisa kritis mereka di bidang filsafat, teologi dan ilmu-ilmu sosial dan refleksi praksis pastoral untuk memajukan reksa pastoral Gereja dan pelayanan Gereja bagi masyarakat. Jurnal SERI MITRA terbit dua (2) kali dalam setahun, yakni bulan Januari dan Juli
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral" : 6 Documents clear
Praktik Kremasi dalam Gereja Katolik Bonaventura Farneubun
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

Cremation has been practiced for many reasons over the centuries. Religious purposes, purification, and even live recording, are one of the reasons cremations are carried out by many religious groups, sects, cults, cultures, and civilizations. The practice of cremation also continues to grow and today the practice of cremation is increasingly popular among many people in various regions of the world, including the Catholic Church itself. For about fifteen centuries, the practice of cremation was rejected and condemned by the Church. The Church's consistent attitude which strictly forbids the practice of cremation slowly began to show some shifts in the 1960s with the issuance of the Piam et Constantem decree allowing cremation. Nevertheless, the Church still wants to use it as the first and foremost option.
Yesus Kristus: Satu Pribadi dalam Dua Kodrat Paulus Edi Nugroho
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

Jesus is a unique person since He has two natures in Himself, namely as God and man. The faith in the two natures of Jesus has been existed since the time of the apostles as could be found in the Scriptures of the New Testament. However, there were other Christological teachings that developed in the early Church. These teachings opposed one nature while emphasized another. As the result, the Church regarded these doctrines as heresies since they contradicted the belief of the apostles.. The concepts of Christology that were classified as heretics include gnosticism, ebionism, and monarchy-modalisticism. As these heresies emerged, the Fathers of the Church appeared to defend the teachings of the Church and maintained the orthodoxy of the faith. Finally, the Church, through the Council of Chalcedon, issued the doctrinal decree enshrined in the Creed, claiming that Jesus is truly both God and man.
Yesus sebagai Model Cara Hidup Selibat Martinus Rikiwi Setiaji
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

This paper wants to show that celibacy is a way of life that is not contrary to human nature. Celibacy is actually a supernatural way of life which originates from God's own love and becomes a heavenly way of life. Celibacy for the sake of the kingdom of God refers directly to the commandment of Jesus not to marry for the sake of the kingdom of God. Indeed, celibacy is inseparable from the problems that follow. However, this does not mean that celibacy is an impossibility because the Catholic Church has long made it a Church law. Celibacy, which is based on gratitude that God first loved the Church, is a real sign showing that God's love for man is eternal. This paper wants to reiterate that celibacy is an anomaly that must be constantly questioned and debated.
Ekologi yang Integral dalam Terang Interpretasi Kitab Suci Antonius Obe Haryon
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

The natural wealth contained in this universe was created by God and given to humans to be guarded and preserved. God gives “freedom” to humans to work on all that is in this nature. The Bible emphasizes how the earth was created by God for humans to be used properly. Harmony between humans and nature, is a meeting point for mutual respect. Therefore, an attitude of respect for nature is very much needed in order to maintain this harmony. God as the Creator and Organizer of all things, therefore there is not a single being that escapes His sight. God always gives a clear direction and purpose for all that He has created, so that the creatures do not fight for each other's places and get rid of each other, but with the uniqueness that exists in each of them, will coloring this life and Worship the God who has organized everything. The loving God seeks to care for what He has created, He keeps in His loving arms, He embraces even the lowliest in the eyes of human.
Membantu Orang Muda Mencapai Integritas Diri : (Pendekatan Psikologi Kepribadian Abraham Maslow atas Amsal 12:1-16) Christian Rezza
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

Scripture is one of the sources of faith, in addition to the sacred Tradition and the Magisterium. God is Love revealing Himself to be known and let people know Him. The contents of the scriptures as written words as a means of communication and eternal unity between man and God. This means it is inseparable from the spiritual life of man which helps the growth of his personality, especially for young people. They are in the period of self-formation to become mature individuals. The Church has an obligation to build and teach all believers especially for young people through the scriptures. Therefore, the Church has endeavored to help all believers know and understand the scriptures through various methods and approaches. In this paper, the approach to the interpretation of scripture uses the science of personality psychology so that the wisdom of the book of Proverbs can touch the self -development of young people.
Struktur Perayaan Vigili Paskah dalam Missale Romanum 1970 (2002) : Sebuah Catatan Kritis Stenly Vianny Pondaag
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

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Abstract

This essay discusses the structure of the Paschal Vigil in Roman Missal m 1970 (2002). The celebration of the Paschal Vigil has a very central place in the liturgy of the Catholic Church. It is regarded as mater omnium sacrarum vigilarium, the mother of all celebrations of holy vigils. However, based on the historical study of the development of Paschal celebrations one can identify the problem of the current structure of Paschal Vigil. This essay aims to explain the problematic point of the structure of the current Paschal Vigil. One of the basic observations is that the Liturgy of the Word shows a combination of two elements that have different functions and meanings in the whole celebration, namely (1) the vigil with the Old Testament readings and (2) the liturgy of the word as one part of the mass. In the celebration of the current Paschal Vigil, the vigil with Old Testament readings is disappeared. The author attempts to propose a personal suggestion for revising the current structure of Paschal Vigil. The author's proposal can be considered as a basic idea for further discussion.

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