Local History & Heritage
Local History & Heritage is a peer-reviewed journal published by Medan Resource Center. This journal publishes articles in the scope of local history and cultural heritage about society, traditions, local wisdom, arts, music, culinary, education, intellectual figures, conflict, myth, spirituality, medicine, social values, relationships, community, minority groups, etc. with economic, social, humanities, or political approaches. The journal is published biannually in March and September and accepts articles in Bahasa Indonesia or English.
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<![CDATA[Tradisi Tepung Tawar: Integrasi Agama dan Kebudayaan pada Masyarakat Melayu di Sumatera Utara ]]>
<![CDATA[Taslim Batubara]]>;
<![CDATA[Badrun Badrun]]>;
<![CDATA[Ahmad Muhajir]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.288
<![CDATA[This article discusses the tradition of fresh flour which is still practiced by ethnic Malays in North Sumatra in various traditional ceremonies that are considered sacred. In this article the author uses the historical method. The historical method according to Gottschalk (1986) is a process of critically examining and analyzing records of past relics. Imaginative reconstruction of the past based on data obtained by going through that process is called historiography. The results showed that this tradition of plain flour had been practiced and was influenced by beliefs before the arrival of Islam to the North Sumatra region. Fresh flour comes from the word tampung Tawar which means the activity of accepting bidders by being accommodated (to hold hands) as a form of receiving bidders (drugs) and has a magical function. This tradition is also a means of asking God for blessings and privileges, so that all good things are poured out for people who are offered flour and kept away from bad things in their lives. In addition, this tradition is also a symbol of integration between religion and culture, especially in the North Sumatra region.]]>
<![CDATA[Sejarah Pulau Siantan sebagai Pusat Aktivitas Bajak Laut dan Daerah Pelarian Politik pada Abad 18 M ]]>
<![CDATA[Dedi Arman]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.307
<![CDATA[This paper discusses the history of Siantan Island (Anambas) in the South China Sea as a center of pirate activity (lanun and political escape areas in the 18th century. The writing uses historical historical research methods and uses library research to extract sources. From the research, it is known that a number of nobles from the Sultanate Siak, the Sultanate of Palembang and the Bugis nobility from Luwu moved to Siantan after losing the power struggle in their native area. In Siantan, the nobles gathered strength by relying on the Orang Laut. The existence of the Orang Laut became the main force to become pirates (lanun), rulers of the sea and carry out piracy in the south China sean and The South China Sea and other areas. The act of piracy ois not only political purposes, but also for economic reasons to seek wealth. Marriage ties are a powerful tool in strengthening relations between the immigrant aristocrats and the Siantan people. The nobles in Siantan then returned to their kingdom and successfully seize power. Raja Alam became the Sultan of Siak, the Five Opu Bugis brothers ruled in the Kingdoms of Johor, Riau and Lingga. Meanwhile, Prince Jayawikrama succeeded in seizing the throne of the Sultan of Palembang with the title Sultan Mahmud Badaruddin I.]]>
<![CDATA[Perdagangan Arab dan Kedatangan Islam ke Nusantara: Rekonstruksi Pemikiran Orientalis ]]>
<![CDATA[M. Desta Ramadoni]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.313
<![CDATA[Debating the arrival of Islam in the archipelago, many historians have their own views and arguments. Arab trade in the archipelago has left very clear traces. This trace is compared as evidence of the early emergence of Islam. Thomas W. Arnold, John Crawfurd, L. W. C Van den Berg and Michael Laffan are figures who have the opinion that Arab traders had an important role in the process of entering Islam in the archipelago. This research is a theoretical study with the concept of library research which reconstructs the thoughts and views of these figures to see the influence of Arab traders in the archipelago. Even in the 2nd century BC Arab traders traded with Sri Lanka. The trading ability of the Arabs then solidified their dominance in the West-Eastern trade world which has intensified since the 7th century AD. Although some experts doubt the ability of Arab traders and their relations in the spread of Islam, Arab trading activities have been able to contribute to the Islamic world in the archipelago.]]>
<![CDATA[Persatuan Ulama Seluruh Aceh (PUSA) dan Reformasi Pendidikan Islam di Aceh, 1939-1952 ]]>
<![CDATA[Septian Fatianda]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.323
<![CDATA[Islamic education in Aceh in the early 20th century was in a phase of significant decline. This setback was caused by various factors such as the repressive attitude of the Dutch government which always monitored all forms of the learning process in the dayah because it was feared that through the dayah there would be more rebels. This has an impact on a rigid learning system and only studies religious issues, western science is considered something that is forbidden to learn. This increasingly complicated situation poses a challenge for reformist-minded ulama who want to reform the face of Islamic education in Aceh. The Organization of the Association of All Aceh Ulama (PUSA) was finally established as an answer to all the anxiety about the decline in education in Aceh. The reform effort carried out by PUSA is to integrate the general education curriculum with the religious education curriculum. The unification of the vision of every school in Aceh to establishing a university to produce modern teachers.]]>
<![CDATA[Integrasi Islam dan Kebudayaan Jawa dalam Kesenian Wayang ]]>
<![CDATA[Devi Liasari]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.325
<![CDATA[Puppets are culture product which contain aesthetic arts inside them and they serve as a show and life guidance. Puppets are close with Javanese culture, because by learning and understanding puppets, it is become a requirement for absorbing Javanese culture. When religion enters the cultural field, religion becomes the heart of culture. Islam tried to incorporate its moral values within Javanese culture through puppets without eliminating its essence, so it creates integration of religion and culture. The writer is interested to examine and analyze the study of integration between Islam and Javanese culture within puppet arts, through this study the writer knows many significances and life values contained within puppets.]]>
<![CDATA[Eksistensi Kawasan Pecinan dalam Bentuk Pemenuhan Tata Ruang Kota Jember, 1930-1970 ]]>
<![CDATA[Jergian Jodi]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.330
<![CDATA[The formation of the district of Jember was influenced by Europeans who were interested in establishing a plantation in Jember. Jember which was originally part of the Bondowoso afdeeling then on January 9, 1883 the Governor of the Dutch East Indies made a change to a separate afdeeling and in 1928 the Dutch East Indies government issued a regulation to increase the status to Regentschap Djember as a district. Changes in status caused a large number of migrants to come, especially ethnic Chinese who made their place of residence namely the Chinatown village. The Chinatown area which is located in the city center is not only their place of residence, but their economic activities are also carried out in the area. The objectives to be achieved in this article are: (1) to determine the process of the formation of the Chinatown area in Jember Regency, (2) to determine the influence of the Chinatown area on the spatial planning of the city of Jember, 1930-1970. The method used in this study is a historical research method that contains four points, including: heuristics (data collection), verification (source criticism), interpretation, and historiography.]]>
<![CDATA[Tarekat Naqsabandiyah dan Pembangunan Karakter Bangsa dalam Masyarakat Jawa ]]>
<![CDATA[A. Ainul Yaqin]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.343
<![CDATA[The development of the teachings of Sufism in Java contained in the Naqsabandiyah Order movement has continued to increase. This development was marked by the presence of several figures who gave influence through the fusion of the Naqsabandiyah Order with other orders. As a religious movement that is always considered to be concerned with exclusive spiritual issues, this article aims to include (1) to find out the history and concepts of the Naqsabandiyah Order in Java, (2) to find out the forms of Islam in the Naqsabdiyah Order in building the nation's character in Javanese society. This article is a literature survey that uses historical research methods, including: heuristic, verification, interpretation and historiography.]]>
<![CDATA[Integrasi Islam dan Budaya Arab di Indonesia ]]>
<![CDATA[Trei Ilham Supawi]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.346
<![CDATA[Arab culture is still disputed and debated until now, because it is not the original innate religion of Islam in Arabia but pre-Islamic Arab culture. Various cultures enter Indonesia, and some of them state and admit that culture is a characteristic or identity of Islam. This study will explain about the study of the integration of Islam with the Arabic culture that developed in Indonesia, such as the culture of the veil or turban and the gambus music. The methods used in this study are qualitative library research and historical methods, which the researchers will conduct a study into various kinds of literature related to Islam and Arabic culture in Indonesia by trying to see the past based on the data obtained. The results found that there are some Muslims that still maintain a culture of veils for women and turbans for men in Indonesia, which at first became a culture of Arab society turned into a trend or style, and Gambus music attached to the events with Islamic nuances also contributed to this integration. Through this research, it will find in theoretically about the integration of Islam and Arab culture in Indonesia as well as the practices that occur.]]>
<![CDATA[Biografi KH. Yusuf Muhammad dan Pemikiran Politiknya ]]>
<![CDATA[Alfian Ghofur]]>;
<![CDATA[Badrun Badrun]]>
<![CDATA[ Local History & Heritage Vol. 2 No. 1 (2022) ]]>
Publisher : <![CDATA[Medan Resource Center ]]>
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DOI: 10.57251/lhh.v2i1.375
<![CDATA[This article, entitled biography of KH. Yusuf Muhammad and his thoughts in politics, are NU figures who have a big role in national politics. This writing aims to find out the background of Gus Yus’ life as a boarding school caretaker and plunged into the world of politics. As for the writer took several formulations of the problem, namely (1) knowing the biography of KH. Yusuf Muhammad, (2) to find out his thoughts in the PKB Faction of the MPR-RI. Therefore, this article is a literature survey using historical research methods, namely heuristics, verification, interpretation, historiography.]]>
