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Muhammad Arif Mustaqim
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Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
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Islamika Inside: Jurnal Keislaman dan Humaniora
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24769541     EISSN : 25808885     DOI : https://doi.org/10.35719/islamikainside.v8i2.154
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 8 No 2 (2022): DESEMBER" : 6 Documents clear
Psikologi Islam Ibn Miskawaih Dalam Rehabilitasi Penyakit Mental Manusia Nurul Khair; Kirana Fatmawati
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (870.092 KB) | DOI: 10.35719/islamikainside.v8i2.154

Abstract

This article aims to examine the urgency of Ibn Miskawaih's Islamic psychology in rehabilitating human mental illness by referring to one of his magnumopuses entitled Tahdzīb Al-Akhlāq and several studies on his frame of mind. By using descriptive analysis, it is concluded that Ibn Miskawaih's Islamic psychology is studied through the discourse of al-quwwah al-ghadābiyyah which affects human feelings and thoughts as an indicator of the creation of suffering, depression, and sadness. In order to overcome the mental illness faced by modern humans, Ibn Miskawaih through his philosophical discourse on the soul views the problems of suffering, depression, and sadness based on the anxiety of the human soul in thinking and stimulating everything in reality. The soul is the essence of human existence that affects human actions, thoughts, and feelings so that individuals must practice the perfection of their essence through al-quwwah an-natiqah. In addition to offering a philosophical discourse on the soul as a mental illness rehabilitation process, Ibn Miskawaih's paradigm also responds to the views of western psychologists, such as Aaron Beck and Sigmund Freud who assess mental illness can be treated through social relationships. As a result, human mental rehabilitation is only studied materially, without seeing the essence that is seen as the core of human existence in reality. The result of this paper is to perfect the offer of western psychologists in the discourse of science through Ibn Miskawaih's Islamic psychology.
Telaah Akurasi Metode Takhrīj Hadīth Niat dan Penciptaan Manusia: Studi Komparasi Antara Al-Mu‘Jam Al-Mufahras Li Alfādh Al-Ḥadīth, Al-Maktabah Al-Shāmilah dan Jawāmi’ Al-Kalim Kasman Kasman
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1474.591 KB) | DOI: 10.35719/islamikainside.v8i2.183

Abstract

Takhrīj as a search for al-Ḥadīth to its original sources is the first step that must be done. There are many tools that can be used to perform takhrīj al-Ḥadīth. This paper attempts to compare the accuracy of three tools of takhrīj al-Ḥadīth that are widely used today, namely Kitab al-Mu‘jam al-Mufahras li Alfādh al-Hadts, Software al-Maktabah al-Shāmilah and Software Jawāmi‘ al-Kalim. By conducting a comparative analysis that is practiced on the takhrīj al-Ḥadīths of intention and the al-Ḥadīths of human creation, the result is that the al-Maktabah al-Shāmilah software has the highest accuracy with a 100% level both in the al-Ḥadīth of intention and of human creation, then the book al-Mu‘jam al-Mufahras li Alfādh al-Al-Ḥadīth with 100% accuracy rate for intention al-Ḥadīth and 81.82% for human creation al-Ḥadīth, and the lowest is Jawāmi‘ al-Kalim software which only reaches 50% accuracy rate for intention al-Ḥadīth and 37.5% for human creation al-Ḥadīth.
Pro-Kontra Terjemah Tafsiriyah Al-Qur’an Bacaan Mulia Karya H.B. Jassin Habib Arpaja
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (782.214 KB) | DOI: 10.35719/islamikainside.v8i2.197

Abstract

This study aims to describe the discourse on the controversial translation of the Koran Bacaan Mulia by H.B Jassin. To achieve this goal, this study uses a qualitative method with analysis using content analysis. The results of this study that the translation of the Koran H.B. Jassin is unique because it displays the aesthetics of the Qur'an which is manifested in the form of a poetic translation. This work caused a stir in the country and invited the controversy of Muslims in Indonesia. Various accusations and criticisms were directed at H.B Jassin who was considered incompatible in the field of the Qur'an because he did not master Arabic and other sciences that supported the process of translating the Qur'an. The debate about whether the Qur'an tends to be poetic or prose, long before H.B Jassin's work related to the poetry of the Qur'an appeared. The majority of scholars are of the opinion that the Qur'an without being poetic already contains elements of very great poetry. Regarding the rhyme contained in the Qur'an, not only Muslim scholars have studied it. The orientalists also discussed it, such as Richard Bell, who argued that there are hidden rhymes. Differences in understanding the verses in the Koran itself have sometimes led to pros and cons, plus there have been translations in poetic form whose content sometimes does not match the original text. Apart from that, the translation of the Qur'an H.B Jassin; The Noble Readings of the Qur'an should be appreciated because it has colored the treasures of Islamic scholarship in Indonesia as well as a form of creativity in receptive to the Qur'an.
Karapan Case in Islamic Perspective as a Madurary Cultural Identity in Pasean Pamekasan Community Depict Pristine Adi; Siti Nor Farida
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.558 KB) | DOI: 10.35719/islamikainside.v8i2.198

Abstract

Madura is an island located in the northeast of East Java. Madura has its own unique culture, one of the cultural icons in Madura is Karapan Sapi (Kerrabhân sapè), a cow racing competition. The Karapan Sapi culture emerged from the upbringing of K Ahmad Baidlowi, the grandson of Prince Pulang Jiwo (Panembbahan Blingi), to cultivate crops as a form of gratitude to God Almighty for the abundant harvest. But today's culture is experiencing degradation and is far from Islamic elements. This research is a literature study to see how the Karapan Sapi culture is from an Islamic perspective and its relation to the identity of the island of Madura itself. From the analysis of the existing theory, it can be concluded that Karapan Sapi (Kerrabhân sapè) is a typical Madurese tradition combining folk celebrations, entertainment, livestock health performances, and cattle racing. It is called Kerapan Sapi because two pairs of bulls compete for their running speed (é kerrap). Purpose if this research is to describe the karapan case in an Islamic perspective in the 20th century and the present. This research uses a qualitative approach with descriptive type. As for analysis used is qualitative data analysis which consists of three stages to answer the problem studied. The degradation in implementing the Kerapan Sapi tradition is due to criminal acts or activities that lead to things contrary to Islamic religious values. Torture of animals in the tradition of Karapan Sapi is the reason for the issuance of the Decree of the Governor of East Java No. 1/ins/2012 dated May 1, 2012, regarding the prohibition of bull racing with violence. The revitalization of Karapan Sapi's culture, which has a strong Islamic feel, takes time to implement. Law enforcement is also tricky and takes a long time to be realized. This is caused by the lack of firmness of the government and law enforcement, as well as the lack of awareness from the public.
Ayat-Ayat Spiritual Ekologi (Eco-Spirituality) dan Kontribusianya Pada Lingkungan Rawan Bencana Banjir (Studi Living Al-Qur’an) Faisol Nasar bin Madi; Moh Barmawi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.785 KB) | DOI: 10.35719/islamikainside.v8i2.203

Abstract

North Jember is part of a mountainous area that is potentially disaster-prone. The year 2006 became a terrible historical momentum called a national disaster, thus closing the possibility of such a disaster happening again is a shared need. Religion, which contains all the teachings, becomes a very important material in instilling awareness of the care for the environment around them, because in it there are descriptions of human responsibility for the dishes that have been given by God in the form of the universe. Preserving, preserving, for the sake of the sustainability of their lives is a must. This article is a review of the results of research from the vulnerable areas of North Jember with the focus of the study, a) The role of religious leaders in instilling awareness of protecting the environment, b) understanding of religious leaders on ecological spiritual verses and their influence on people's lives. The method in this research is qualitative with a living al-Qur'an approach. The findings in this study, a) Religious leaders have an important role in controlling in instilling awareness of protecting the environment, b) Understanding of religious leaders about the Qur'an related to protecting the environment includes the prohibition of making damage, the impact of exploitation, and recommendations about protecting and preserving the environment.
Sejarah Pemeliharaan Hadis Nabi Pra-Kodifikasi: Studi Kitab As-Sunnah Qabla At-Tadwin Karya Muhammad ‘Ajaj Al-Khatib (W. 1443/2021) Abdul Majid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.612 KB) | DOI: 10.35719/islamikainside.v8i2.205

Abstract

The history of hadith, such as regarding the issue of its codification, which has an important role, position, or contribution in the development of Islamic historiography, has left various problems of interpretation that are not clear, complicated, and problematic, thus triggering scholars to respond. One of them is Muhammad ‘Ajaj al-Khatib through his work as-Sunnah Qabla at-Tadwin. However, ‘Ajaj’s thoughts on the history of hadith in his book are still not explained analytically. This study aims to fill that gap. This study is a literature study of the work of ‘Ajaj, as-Sunnah Qabla at-Tadwin, which is equipped with various relevant secondary sources. The result is that ‘Ajaj’s thoughts found in his book as-Sunnah Qabla at-Tadwin are a response to the accusations by skeptics of the Prophet's hadith which are considered problematic in their historicity and authenticity. ‘Ajaj’s response to this topic aims not only to strengthen Muslim’s belief in the authenticity of the Prophet’s traditions but also to enlighten Muslim’s understanding of the history of the Prophet’s traditions and affirm the view that the Prophet's traditions have been preserved since the time of the Prophet. For ‘Ajaj, the hadith of the Prophet SAW from the beginning has been guaranteed to be authenticated. Because, since the time of the Prophet, hadith has been studied, taught, and maintained seriously and strictly. This is because so much attention has been paid to the hadith as the second source of Islamic teachings, and the consequences for those who deny it are so heavy.

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