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Jurnal Penelitian
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 18299903     EISSN : 25416944     DOI : https://doi.org/10.28918/jupe.v19i2
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
JURNAL PENELITIAN is a peer-reviewed journal published by LP2M UIN K.H. Abdurrahman Wahid Pekalongan with print-ISSN: 1829-9903 and online-ISSN: 2541-6944 Focus and Scope Jurnal Penelitian provides the materials for the readers to understand more about Islamic studies and their correlation to Indonesians. Islam is a religion that came from outside of Indonesia but is professed by the majority of Indonesian. On the other hand, Indonesia has a variety of local cultures. The dynamic between Islam and Indonesians is the focus of Jurnal Penelitian. The dynamic between Islam and Indonesians might produce a variety of writing. Therefore, the scope of Jurnal Penelitian is to see the dynamics between Islam and Indonesians. Including Islamism in Indonesia, the Relation between Islam and culture, Local wisdom, Indonesian History, Islamic education in Indonesia, and Islamic boarding school (Pesantren) studies.
Arjuna Subject : Umum - Umum
Articles 8 Documents
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Search results for , issue "Volume 16 Nomor 1 2019" : 8 Documents clear
Thuggery and Cultural Da’wah: A Case Study of Jama’ah Pasrah Foundation, Pati, Indonesia Hamidulloh Ibda
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.825 KB) | DOI: 10.28918/jupe.v16i1.1813

Abstract

This study aims to analyze the model of cultural preaching carried out by Jama'ah Pasrah in reducing thuggery. Through ethnographic and phenomenological research, data were obtained from in-depth interviews with the administrators of Jama'ah Pasrah, the Dukuhseti village community, and ulama. The results of this study revealed that thuggery can be muted through a cultural preaching model, which dialogues culture and Islam Jama'ah Pasrah acculturated through several approaches. The first one was by approaching the thug leaders to participate in tahlilan, zibaan, yasinan, manakiban, and ziarah kubur. Second, providing preaching with nuances of religious art through the establishment of a burdah group. Third, da'wah through tahlilan, yasinan, and manakiban by providing alms or ayam ingkung to eat together. Fourth, giving spiritual guidance through wirid, selawat, hadrah, and also a kind of therapy with recitations of the Holy Qur'an. Fifth, invite ex-thugs to fast for one week with one sahur only. All of those approaches were realized in 12 forms of activities, which were in annual, monthly, and weekly bases. Cultural Da'wah of the Jamaah Pasrah Foundation was able to minimize thuggery from all categories, both Korea, gentlemen and bastard classes.
Living Qur’an of Kempekan at Pesantren Babakan Ciwaringin, Cirebon: Transmission and Transformation of the Qur’an Recitation Abdul Hanan
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (309.168 KB) | DOI: 10.28918/jupe.v16i1.1818

Abstract

This present study aims to explore the phenomenon of the Qur’an recitation by employing a ‘Kempekan’ model, which is transmitted at Pesantren (Islamic boarding school) Babakan. Kempekan is a style of tartil (a proper manner) recitation of the Qur’an promoted at Pesantren Kempek. A qualitative approach was designed in this ethnographic study. The data were collected through observation and interviews. The findings demonstrate two important points obtained from the living Qur’an of Kempekan. Firstly, the phenomenon of Kempekan which has emerged amid the pesantren not only to maintain the originality of the Qur’an recitation, but also to shape a new tradition of both its transmission and transformation patterns. It can be noticed from the development of the practice of today’s Qur’an recitation in Indonesia. Secondly, the surge of Kempekan has pervaded a plethora of cultural aspects occurring in Babakan. This can be evidenced from communities in the so-called Region III Cirebon, namely: Majalengka, Kuningan, Indramayu, and Cirebon, who attended the khatm al-Qur’an. The transmission and transformation of Kempekan raise the dialectical model of the Qur’an and its distinctive culture. The recitation of the Qur’an is not only limited to the rituals of ubuddiyah (religious merits), but also impacts on aspects of culture, economy, the structure of society, and a new model of piety.
Cultural Values of Reog Ponorogo and Its Contribution to the Islamization in East Java, Indonesia Abdul Halim
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.42 KB) | DOI: 10.28918/jupe.v16i1.1821

Abstract

Reog Ponorogo dance performance has an entertainment nuances also saves social values ​​and the history of Islamization in Ponorogo. Historical figures such as Suryo Alam, Betoro Katong, Ki Ageng Merah, and Sunan Kalijaga who play a major role in the formation of the value structure of the Reog Ponorogo dance that is reflected in the dance movements. This paper discusses the interpretation of the values ​​contained in Reog Ponorogo both the values ​​of customs, culture, social, politics, and history of the transformation of the life of the old people towards the life of a new society. The method of analysis with Pierre F. Bourdieu’s theory of social action to see that in behavior that is objectified by the Ponorogo community after being observed and conducting in-depth interviews shows that there is a dynamic relationship between the social behavior of the Ponorogo community and the values ​​contained in Reog dance. On the other hand, the history of Ponorogo Islamization can also be read from the Reog Ponorogo dance. In the end, the Reog Ponorogo dance art became an accumulation of values, ranging from history, custom-culture, to social behavior that formed a dynamic, inclusive, and transformative society to openly develop, and always dialectic with the times.
Islamic Boarding Schools in Indonesia: Caring for Nationalism and Preventing Radicalism Lena Selvia; Sunarso Sunarso
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.609 KB) | DOI: 10.28918/jupe.v16i1.1822

Abstract

This study aims to analyze the values ​​of nationalism materials in Islamic boarding schools. So far there has been a judgement believing that Islamic boarding schools are the center of radicalism in Indonesia. The militancy and aggressiveness of radicals are considered as the impact of education carried out in Islamic boarding schools. This study refutes research findings that assess Islamic boarding schools as the basis of radicalism. Through a study of the curriculum, books and teachings carried out in Islamic boarding schools, as well as the values ​​of nationalism and tolerance, this research was carried out with work principles and library research methods. The data is collected from literature, especially the results of research, scientific publications and developing discourses related to pesantren and nationalism. The results of this study indicate that radicalism and terrorism do not develop in Islamic boarding schools. Instead of teaching radicalism and terrorism, the teachings in pesantren shave become the seed of the nationalism. Historical traces show that pesantren are an important part of the birth of the state, becoming a stronghold against colonialism. In the context of a multi-cultural, racial and religious nation, Islamic boarding schools not only teach the value and direction of religion, but also become a strategic media in instilling nationalism values, respecting each other and respecting differences, among persons with the same faith, and even to non-Muslims.
Ideological Political Contestation in the Discourse of Hisab Rukyat in Indonesia Wildani Hefni
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.585 KB) | DOI: 10.28918/jupe.v16i1.1826

Abstract

This article discusses the ideological contestation of the two mass organizations, Muhammadiyah and Nahdlatul Ulama (NU), that are the spearhead of the two paradigms in determining the beginning of the month of qamariah. Hisab is initiated by Muhammadiyah and rukyat is pioneered by Nahdlatul Ulama (NU). These two paradigms are the cause of the emergence of tension conflict due to the non-uniformity of the method of determining the beginning of the qamariah month in Indonesia. By using a power relations approach and reading of religious commodification, this article concludes that fragmentation of religious authority has given rise to a real phenomenon in the midst of society in the form of ideological political contestation played by two large mass organizations in Indonesia in determining the beginning of the qamariah month, NU and Muhammadiyah. The conception of power relations with the government is a problem that is often used as a basis for maintaining ideology and belief in a paradigm that has long been built. Moreover, religious issues drawn in ideological interests have led to a layer of group fanaticism which often makes religion a commodification of pragmatic interests.
Theology of Humanity in the Sufism Community of the Sabbaqal Mufarridiyah Group in Pekalongan Indonesia Luthfi Maulana
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.22 KB) | DOI: 10.28918/jupe.v16i1.1832

Abstract

Theology of humanity is a development of previous theology which discusses about divinity and its characteristics then develops not only to discuss about God, but more about human relations with each other as a manifestation of the closeness of human relations to their Lord. At this stage then theology was connected with social matters of humanity and gave birth to the theology of humanity. This paper discusses the principles of human theology based on God and how the motives and the process of implementing the theology of humanity are run by the community of the Sabbaqal Mufaridiyyah community. The method used is the analysis of Emile Durkem Social Solidarity and Max Weber's social action analysis to find out the motives and objectives of the establishment of this theological theology of humanity. The results of this study are the Sabbaqal Mufarridiyah who has produced a sufism community that does not focus on transcendent theology but humanity theology through the role of Mufarridiyah community in various social activities such as helping the community in the form of medical help, alleviating problems, and resolving economic problems experienced by the community especially between sufism community of Mufarridiyah.
Religion, Identity and Solidarity: Emile Durkheim's Perspective Farid Mustofa
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (470.09 KB) | DOI: 10.28918/jupe.v16i1.1833

Abstract

This study analyzes the ritual community as an association of people who try to get closer to God through religious rituals. The focus of the community is not to carry out joint rituals but on studies, sharing religious experiences, and how to increase religious obedience. There are two types of ritual communities; those formed by religious leadership and by similar interests in studying religion. This study examines the second community, by examining the values, principles, and beliefs that unite community members. Research is needed to understand religious phenomena, increase understanding, and religious tolerance. The study was conducted by library study of ritual community, in this case, the community of Salat Khusuk, and Emile Durkheim's theory contained in The Elementary Forms of the Religious Life. Descriptions, interpretations, historical continuity, internal coherence, and holistic are methodical elements in this study. The results of the study show that the attachment and social relations of the community are built by the value of identity and inward solidarity inherent in each member of the ritual community.
Kiai Shaleh Darat’s Moderate Sufism: Dialectic of Submission, Sincerity and World Affairs in Haża Al-Kitab Matnu Al-Ḥikam Akhmad Luthfi Aziz
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (720.091 KB) | DOI: 10.28918/jupe.v16i1.1836

Abstract

Kiai Shaleh Darat is considered as a scholar who has a diversity of scientific disciplines. In contemporary Sufistic studies of the Archipelago (Indonesia), he has not obtained a decent place as in the study of Azra (2007), Mulyati (2006), Anwar and Shalihin (2006). Nevertheless, the sufistic side of the teachings of the Kiai Muhammad Shaleh al-Samarani looks very striking in each of his works. This study seeks to analyze the mysticism of the Kiai Shaleh Darat in the book Haża Al-Kitab Matnu Al-Ḥikam. Through qualitative methods, the research data comes from literature review. This study succeeded in uncovering Sufism developed by the Kiai Shaleh Darman with tasawuf akhlaqi (sunni-amali), in which not only contains Sufism teachings which emphasize the basic concept of Islam, namely the submission of a servant to his God, but also the path of humanity. The narrative of divinity and humanity merges into Sufism. Kiai Shaleh lied between traditionalism and modernity, locality and globalism. This characteristic is reflected in the discourse that was rolled out: submission, illiteracy, world problems, nationalism, hard work, and clothing models intersecting as a path to God.

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