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JURNAL ALAMIAH
Published by Institut Agama Islam Sahid Bogor
ISSN : 27764656     EISSN : 29873169     DOI : 10.56406/jurnalalamiah.v2i01
Core Subject : Religion, Economy, Education,
Religion Economics, Econometrics & Finance Education
Jurnal alamiah merupakan Jurnal Penelitian Program Studi Megister Ekonomi Syariah Institut Agama Islam Sahid yang upaya untuk mempromosikan ilmu ekonomi dan keuangan Islam kepada dunia, Pendiriannya bertujuan untuk menjadi jurnal ilmiah bereputasi internasional yang dimaksudkan sebagai tempat yang kredibel bagi para akademisi dan peneliti di seluruh dunia untuk menyebarluaskan karya, studi, makalah, dan format penelitian mereka lainnya.Kemashlahatan sebagai inti dari Muamalah dan Ekonomi Syariah menjadi titik sentral yang akan melihat segala aktifitas di bidang Ekonomi dan Bisnis Syariat Islam, namun juga perkembangan Tekhnologi Komunikasi dan Informasi, Adat dan Budaya Masyarakat hingga Perubahan yang terus terjadi menjadi tema-tema yang diangkat dalam Jurnal ini.
Arjuna Subject : Ilmu Ekonomi, Ekonometrika dan Keuangan (semua kategori) - Ilmu Ekonomi, Ekonometrika dan Keuangan (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 2 No 01 (2021): Januari 2021" : 5 Documents clear
STRATEGI PENDAYAGUNAAN ZAKAT PRODUKTIF (Studi BAZ Kabupaten Sukabumi Jawa Barat) Aab Abdullah
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.733 KB) | DOI: 10.56406/jurnalalamiah.v2i01.136

Abstract

Zakat is one of the main components in the Islamic economic system, it is a driving force for the balance between the rich and the poor. Its position is increasingly indispensable when faced with socio-economic problems that are not in favor of the poor. As a social control for zakat, there is no excessive difference between the rich and the poor, it makes the wealth not only revolve around the rich, as mentioned in QS. Al-Hasyr verse 7. Zakat is so beneficial that Caliph Abu Bakr fought people who did not want to pay zakat. The zakat problems faced today are very complex, starting from the fact that there are still some people who do not want to pay zakat, the distribution of zakat that has not been well organized to the fiqh problems regarding development and ijtihad for productive zakat models. It is this last problem that is the subject of this paper. Productive zakat is to make zakat money not only consumptive in the sense that it is consumed immediately, but zakat assets are used for business capital so that it can alleviate the poverty of mustahik zakat. With this business capital, it is hoped that mustahik zakat will one day become a muzaki. The zakat management strategy carried out by BAZ Sukabumi City is in the form of capital "loans" and revolving funds for zakat mustahik, namely the poor who are in the Sukabumi City area. This program received an enthusiastic response from the weak groups in this region. From the results of the observations made, it was concluded that this productive zakat model is very useful for mustahiq zakat so that it is hoped that in the future it can continue to be developed.
TANGGAPAN TERHADAP RANCANGAN UNDANG-UNDANG TENTANG HUKUM MATERIL PERADILAN AGAMA BIDANG PERKAWINAN Aah Tsamrotul Fuadah
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.844 KB) | DOI: 10.56406/jurnalalamiah.v2i01.137

Abstract

Sirri marriage has again become a hot issue in Indonesia, this has emerged when the Draft Law (RUU) was proposed concerning the Material Law of the Religious Courts in the Field of Marriage or popularly known as the Siri Marriage Bill, which threatens the perpetrators of unregistered marriages with criminal sanctions, namely various punishments. ranging from 6 months to three years, and fines starting from Rp. 6 million to Rp. 12 million. This bill invites pros and cons, those who agree think that this is progress because according to them, sirri marriage often only harms the woman and has a negative impact on the offspring of sirri marriages. While those who oppose argue that this bill will actually direct people to legalize adultery.In the study of classical fiqh, sirri marriage is a marriage carried out without a guardian or witness, while the current understanding of sirri marriage is more meaningful that marriage is carried out only in accordance with each religion without being recorded in front of the Office of Religious Affairs. If sirri marriage is interpreted in the first sense, then the scholars agree that marriage is invalid without a guardian and witness. As for sirri marriages which are carried out according to Islam but are not recorded by KUA officers, most of the scholars consider them valid.This is where the problem arises regarding sirri marriage in Indonesia, if this bill is passed then the perpetrators of sirri marriage will be fined or imprisoned. Carrying out marriages legally according to Islamic law as stipulated in article 2 paragraph (1) of Law Number 1 of 1974 is a manifestation of obedience to Allah and His Messenger in matters of marriage. Meanwhile, implementing Article 2 paragraph (2), namely regarding the registration of marriages, is a form of obedience to the leader. However, even though the rules of Allah and His Messenger and humans are very good, there will still be those who break these rules. The proof is that there are still many Muslims who marry without being recorded, even though it is for the benefit of all parties, while benefit is the goal of syara' (maqashid al-shari'ah).So from here it is appropriate for those who carry out unregistered marriages because of financial problems, they must be assisted to carry out their marriage certificate to the Religious Court by litigation free of charge (free of charge). Meanwhile, those who do unregistered marriage for other reasons are encouraged to do itsbat nikah. If you don't want to, then it's only natural to be given sanctions both administratively and with criminal sanctions that can deter you.
Kebijakan APBN Khalifah Umar bin Khattab Suleman Jajuli
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.177 KB) | DOI: 10.56406/jurnalalamiah.v2i01.183

Abstract

The problem of state finances has always been an actual problem, especially within the scope of Indonesia, starting from the large amount of spending for the needs of state officials, income that is not balanced with expenditures to the problem of unpaid foreign debts. Policies regarding the State Expenditure Revenue Budget became a problem in almost all countries, as did what happened during the Caliphate of Umar bin Khattab in Medina. The many problems of state finances require effective and efficient actions to solve them.Caliph Umar bin Khattab is a state head in Islamic history who has managed to regulate how a country's income can be increased as well as how to regulate state finances so that there is no deficit. Among the policies carried out by Umar bin Khattab are optimizing zakat, kharaj, ushur, jizyah and other state revenues. Meanwhile, from spending, Umar bin Khattab carried out a policy by making expenditures to fulfill the needs of many people, expenditures as a means of retribution for wealth, expenditures that lead to increased effective demands, expenditures related to investment and production and expenditures aimed at reducing the inflation rate by market intervention policy.The essence of Caliph Umar bin Khattab's economic policy was to encourage people to carry out economic activities either individually or in groups without the help of the Baitul Mall. Second, actions or policies to encourage community economic growth with the help of Baitul Mall funds.
Fikih Bekerja Fachri Fachrudin
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (294.78 KB) | DOI: 10.56406/jurnalalamiah.v2i01.184

Abstract

Islam is not a religion that only has a vertical dimension between a servant and his Lord, it is a way of life that regulates all aspects of human life including the relationship between one human being and another human being. This includes Islam governing how a human being maintains the existence of his life in the world. Among the main goals of Islam is hifdz al-mal, namely protecting property which is the right of every human being. From here Islam gives freedom for humans to seek wealth as a tool to fulfill their lives. Islam gives a very high appreciation in work. The fundamental principle in Islam is to do work that is valuable and useful, and vice versa work that is futile and brings harm is declared as forbidden work and is even considered an ally of satan. Also this can be seen in the many verses of the Qur'an and Hadith which call on a Muslim to work.The verses of the Qur'an that regulate ethics at work are the words of Allah ta'ala in QS. Al-Anfaal: 27 "O you who believe, do not betray Allah and the Messenger (Muhammad) and (also) do not betray the messages entrusted to you, while you know". In this verse it is stated that among the ethics that must be considered by people who work is to be trustworthy and professional, namely carrying out the tasks that have been assigned to them with full responsibility. In addition, the hadiths of the Prophet ordering people to work in a lawful way and to stay away from all kinds of things that are unlawful are numerous, including his words, “There are three signs of a hypocrite; when he speaks lies, when he makes a promise he breaks it and when he is given a mandate he betrays”.
MUTANAQISHAH MUSYARAKAH (MMQ) PADA PERBANKAN SYARIAH DALAM PERSPEKTIF MAQASHID SYARIAH Kamaruddin; Misno
JURNAL ALAMIAH Vol 2 No 01 (2021): Januari 2021
Publisher : Institut Agama Islam Sahid Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (656.82 KB) | DOI: 10.56406/jurnalalamiah.v2i01.185

Abstract

This study aims to analyze the implementation of musyarakah mutanaqishah contracts (MMq) in the development of sharia development in Indonesia from the perspective of Maqashid Syariah. The research method used is a mixed method, which combines library research that emphasizes qualitative philosophical analysis and field research. Primary data was obtained through observation, interviews and document review on four Islamic banks in Makassar City. Next, the data was analyzed using the philosophical qualitative method and the sharia maqashid approach. The result of this study is that the implementation of musyarakah mutanaqishah (MMq) in Islamic banking in Makassar City is in the form of financing for property (houses), vehicles and other objects. Akad musyarakah mutanaqishah in the Maqashid Shariah Perspective can be seen from the protection of religion, life, intellect, lineage and property.

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