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Fidelis Lejo
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INDONESIA
Jurnal Alternatif Wacana Ilmiah Interkultural
ISSN : "1411166     EISSN : 29879485     DOI : https://doi.org/10.60130/ja.v11i2
Jurnal Alternatif merupakan kumpulan artikel ilmiah yang dipublikasikan secara cetak dan online oleh Sekolah Tinggi Pastoral St. Sirilus Ruteng. Jurnal ini terbit dua kali setahun pada bulan juni dan desember. Jurnal Alternatif merupakan kumpulan artikel ilmiah yang dipublikasikan secara cetak dan online oleh Sekolah Tinggi Pastoral St. Sirilus Ruteng. Jurnal ini dipublikasikan secara online dan open Accses. Fokus dan lingkup jurnal ini adalah muatan ilmu keagamaan Katolik. jenis terbitan jurnal Alternatif STIPAS St. Sirilus Ruteng adalah Ilmiah. Hak Cipta Jurnal Alternatif ini merupakan Lembaga Sekolah Tinggi Pastoral St. Sirilus Ruteng. Jurnal Alternatif Wacana Ilmiah Interkultural terbit pertama kali pada bulan Oktober Tahun 2012 secara Cetak dan mulai diterbitkan online pada edisi Agustus 2020. sedangkan pernyataan privasi untuk nama dan alamat email yang dimasukkan di jurnal ini hanya akan digunakan untuk tujuan yang sudah disebutkan, tidak akan disalahgunakan untuk tujuan lain atau untuk disebarluaskan ke pihak lain. ISSN (International Standard Serial Number) Jurnal Alternatif 2987-9485 (media online).
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural" : 6 Documents clear
Post-Sekularisme Dan Tantangan Pastoral Gereja Otto Gusti Madung
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.508 KB) | DOI: 10.60130/ja.v1i2.17

Abstract

Post-secularism was born in the form of the emergence of religions in the public sphere. It is the antithesis of the secularization view characterized by the marginalization of religion into the private sphere. The rise of religion in the public sphere features a double face. On the one hand it appears in the face of violence as it appears in various forms of religious fundamentalism and terrorism. On the other hand religion offers moral potentiality that can solve various ethical public issues such as euthanasia, abortion and the crisis of meaning facing modern society. For pastoral work the post-secular church offers a number of challenges and opportunities at once. Churches that appear in public spaces must deal with plural public sphere conditions. This requires the Church to translate its pre-political messages into interfaith language. In addition, the Church is also required to live up to tolerance as a virtue of democracy.
Post-Sekularisme Dan Urgensi Agama Resurektif (Perspektif Pastoral Gereja Katolik) Benediktus Denar
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.639 KB) | DOI: 10.60130/ja.v1i2.18

Abstract

The emergence of the post-secular phenomenon as a critique of secularism is not without problem. The revival of religious zeal which is merely restorative in nature without being based on the defense of humanity and the integrity of creation is a great hole that deserves to be criticized from post-secularism. The true post-secularism must present the face of a resurrection religion; sensitive to human anxiety and suffering. The Catholic Church can displays the face of the merciful religion if it can applies pastoral from below and prioritizes the poor and oppressed people. In addition, the apparatus of the Church must show exemplary behavior by abstaining from corrupt
Keluarga Katolik, Mea Dan Sekularitas Hironimus Bandur
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (878.012 KB) | DOI: 10.60130/ja.v1i2.19

Abstract

Indonesia may be called a multi-religious country. Nevertheless, the State of Indonesia is not a State which makes religion its basis. The basis of the State of Indonesia is Pancasila and the issue of religion is placed as the number one issue in the order of Pancasila. With the above statement, it clearly affirms that the State of Indonesia is not at once a secular state or a State of religion. Likewise in all aspects of his life including family. But there is no denying the fact that the State and on the micro scale, the family has been much influenced by the flow of secularization. Today, there is also an economic awareness of the people of ASEAN region and finally forming a container called MEA (ASEAN Economic Community). This stream will in turn overwhelm the Catholic family and even urge the family to take part in the MEA flows. This context can shake the family order, including the Catholic family. Therefore, Catholic families must continue to be empowered through the radiance of the Eucharistic meaning. The family should always be reminded that the Eucharist is the culmination and source of the Christian faith. Catholic families must remain Eucharistic families
Sikap Gereja Terhadap Bahaya Neoliberalisme Kebijakan Masyarakat Ekonomi Asean Dalam Konteks Negara Kesatuan Republik Indonesia Keristian Dahurandi
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (845.836 KB) | DOI: 10.60130/ja.v1i2.20

Abstract

The ASEAN Economic Community (MEA) is an ASEAN regional policy to establish market integration. To make this happen the government must minimize the market mechanism for the market to run freely and naturally. Consequently, in the MEA policy of the State institution which in this case the government is represented is tested because this policy may pose a danger to neoliberalism. Nevertheless, this policy is the only last resort to face global market expansion. The Church as a part of people’s life also retains the main attitude of rejecting all forms of colonialization or defamation of human dignity. A member of the Church is required to have an “added” value as a form of the ability to read the “signs of the times” in evangelization and the development of the life of faith. In the context of the MEA’s policy, members of the Church must be competitive- covenant, economical-subsidiary, adaptive-prophetic, and participatory- eschatological.
Memahami Teori Inteligensi Ganda Howard Gardner Dan Aplikasinya Dalam Proses Pembelajaran Di Sekolah Dewasa Ini Emanuel Haru
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.979 KB) | DOI: 10.60130/ja.v1i2.21

Abstract

Howard Gardner is well-known because of his multiple intelligences theory. According to him, there are many kinds of intelligences. At least, there are nine kinds of intelligences. And all these intelligences owned by everyone with different grade/ quality. Commonly, people proud when his/ her intelligence quotient (IQ) is high. And people think that the high intelligence quotient (IQ) is the main guarantee to reach the successful. Actually, one’s successful not only determined by intelligence quotient (IQ), but by all these intelligences. In this case, we must know what benefit of knowing the various intelligences in ourselves. Especially, it is important for a teacher to know all kinds of intelligences in his/ her students. Thus, in learning process, a teacher not only pay attention to a certain intelligence (such as intelligence quotient), but he/ she also has to pay attention to many kinds of intelligences. By this way, a teacher accomodate all students in exploring their capabilities.
Dosa Dalam Perspektif Biblis Dan Implikasi Pastoralnya Silvester Manca
Jurnal Alternatif Wacana Ilmiah Interkultural Vol. 1 No. 2 (2017): Jurnal Alternatif - Wacana Ilmiah Interkultural
Publisher : STIPAS St. Sirilus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (701.321 KB) | DOI: 10.60130/ja.v1i2.22

Abstract

The Holly Bible provides a very complete view of the theme of sin. Scripture views sin as a matter of human relation with God and fellow creatures, not primarily as a violation of the law. Sin is also understood as a double-faced reality because sin corrupts the human relationship not only with God but also with others. Even sin destroys human existence and dignity. Moreover, Scripture never speaks of sin separately from the theological idea of God’s goodness and mercy. Thus, sin does not at all undo God’s plan to save man and the universe.

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