cover
Contact Name
Sahid Teguh Widodo
Contact Email
sahidteguhwidodo@staff.uns.ac.id
Phone
+6282220009042
Journal Mail Official
javanologi@unit.uns.ac.id
Editorial Address
Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret Gedung R.Ng. Ranggawarsita PUI Javanologi UNS Jl. Ir. Sutami No.36 A Kentingan, Jebres, Surakarta, Jawa Tengah, Indonesia 57126
Location
Kota surakarta,
Jawa tengah
INDONESIA
Javanologi: International Journal of Javanese Studies
Javanologi: International Journal of Javanese Studies focuses on the areas relevant to the scope of the interdisciplinary Javanese studies which include social sciences, antrophology, archaeology and history, architecture, and urbanism, economics, education, geography, law, management studies, media and communication studies, political sciences and public policy, population studies, psychology, sociology, technology management, tourism, humanities - arts and culture, dance, historical and civilization studies, language and linguistics, literature, music, philosophy, religious studies and other scopes about Javanese studies
Articles 2 Documents
Search results for , issue "Vol 1, No 1 (2017): Javanologi Volume I No. 1" : 2 Documents clear
Klenikologi: World Charm and Fine Dissident Among Javanist Received by Trust Suwardi Endraswara
Jurnal Javanologi Vol 1, No 1 (2017): Javanologi Volume I No. 1
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v1i1.25954

Abstract

Klenikologi derived from the word heresy and logy. Klenikologi is knowledge (ngelmu) about perklenikan kejawen. Heresy is kejawen movement "under ground", which actually has incredible powers. Occult spells can not be separated from the universe. Mantra comes from the word "man" (whispered tool) and "tra" means the appliance. Mantra is a tool in a whisper, to "direct communication" with Kang Akarya Universe. Klenikologi kejawen really lungit (sacred and fine), not everyone is able to reach them. Only someone who has buntas kawruhe and meneping flavor, usually capable of using klenikologi kejawen. Klenikologi kejawen genuine (original), will use spells kejawen. In the life received by faith kejawen, klenikologi and spells always have a special function and meaning. First, klenikologi and magical spells as the opener of the universe, to be mystically connected with Kang Murbeng Dumadi (God). Mantra, usually in the form of sacred chants, sung by a trusted person physically and spiritually. Second, kenikologi and spells that are used as motion "dissident smooth", in a government policy diametrically opposed to him. Third, klenikologi and spells to deny custody, the interference jim priprayangan devil, breakfast convulsions, and other temptations. Fourth, klenikologi and spells for tapa ngrame, namely helping sesameng dumadi, who need help. From the description, may I suggest that klenikologi, spells, and "subtle dissident" received by the trust among the Javanese, is a phenomenon that has a sacred meaning. To take advantage of this phenomenon requires special training and behavior. This phenomenon was a resistance of the entire policy beliefs sometimes (a) oppressive, (b) does not solve the problem, (c) is irrelevant between reality and rules. That is why received by trying to find "alternative path", which is more reassuring to live.
Exploring Political Participation and News Media Consumption on Communicative Culture in Pakistan Sumera Memon; Mohd. Sobhi Ishak; Norsiah binti Abdul Hamid
Jurnal Javanologi Vol 1, No 1 (2017): Javanologi Volume I No. 1
Publisher : Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/javanologi.v1i1.25958

Abstract

This article is taking a conceptual approach to test the influence of Family, School and Peer group communicative culture on political participation through news media use. Although the concept of news media effect on political participation is not new. Yet there is scarcity in empirical antecedents which  motivate  youth  behavior  of  consuming  news.    Moreover,  Situated  Learning  Theory  will underpin  the study to  understand  the  consequences  of  lack  of  political  participation. Lastly, this paper  offered  a  framework  to  guide  researchers,  policymakers  and  Election  Commission  of Pakistan on what factor is more influential to intersect youth towards the political domain and how to engender political participation of Pakistani youth.

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