Javanologi: International Journal of Javanese Studies
Javanologi: International Journal of Javanese Studies focuses on the areas relevant to the scope of the interdisciplinary Javanese studies which include social sciences, antrophology, archaeology and history, architecture, and urbanism, economics, education, geography, law, management studies, media and communication studies, political sciences and public policy, population studies, psychology, sociology, technology management, tourism, humanities - arts and culture, dance, historical and civilization studies, language and linguistics, literature, music, philosophy, religious studies and other scopes about Javanese studies
Articles
52 Documents
<![CDATA[Javanese Maxims as Politeness Guidance in Social Media Phatic Communication: A Cyberpragmatics Perspective ]]>
<![CDATA[Yuli Widiana]]>
<![CDATA[ Jurnal Javanologi Vol 5, No 1 (2021): Javanologi Volume 5 No. 1: Desember ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v5i1.67942
<![CDATA[Communication on social media raises at a significant rate during the Covid-19 Pandemic. Social media communication (SMC) in specific culture requires particular strategies related to cultural norms. Due to the limitation of cyber communication compares to direct communication, users of social media utilize available features in social media platforms to perform politeness. The strategies of Javanese netizens to perform Javanese politeness maxims in SMC are the main discussion in this study. The data were collected from five WhatsApp Groups (WAG) of Javanese adults of 20s-40s of age comprising 246 respondents. The conversation texts containing phatic talks in WAG were selected by observation method. Then, the conversational texts and communication icons were transcribed for contextual analysis. The result shows that the Javanese maxims of Kurmat (Respect), Tepa Selira (Tolerance), Andhap Asor (Humility), and Empan Papan (Self-Awareness) were utilized by Javanese netizens in performing politeness in virtual phatic communication. During the pandemic, tolerance maxim is the most frequently used to support each other. The maxim of humility is not obvious in virtual phatic communication. To this extent, Javanese politeness maxims are mitigating devices to establish social rapport in phatic communication. The Javanese ability in performing Javanese maxims as politeness devices is essential to avoid conflict and mitigate Face Threatening Act (FTA) since the Javanese community tends to create harmony in life known as Guyub Rukun.]]>
<![CDATA[Monetary Aspect of Linkage to Improve Social Life in Javanese Community ]]>
<![CDATA[Desak Ayu Sriary Bhegawati]]>;
<![CDATA[Anak Agung Sri Purnami]]>;
<![CDATA[Made Dian Putri Agustina]]>
<![CDATA[ Jurnal Javanologi Vol 5, No 2 (2022): Javanologi Volume 5 No.2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v5i2.67963
<![CDATA[Monetary issues take an important part in human existence. Financial problems cover many areas in an individual's life, especially the social-social field. The monetary elements in public activities play an important role in determining the degree of social position of a person or group in their current state. In public activities there are several factors that affect a person's level of social position, namely certain financial elements, educational variables, innate elements, and individual work factors. However, in public activities in Indonesia, in general, the monetary element is the most interesting thing that can be used as a benchmark for one's economic welfare. An individual with a high level of abundance will have different ways of life and tendencies compared to an individual who is below the standard level. This social separation certainly has the impact of progress and setbacks in order to support the social life of the community.]]>
<![CDATA[Quantum Recitation Therapy in Syair Nasihat as an Alternative to Strengthen Mental and Spiritual Efforts during and Post- Pandemic Covid 19 ]]>
<![CDATA[Asep Yudha Wirajaya]]>;
<![CDATA[Bani Sudardi]]>;
<![CDATA[Istadiyantha Istadiyantha]]>;
<![CDATA[Warto Warto]]>
<![CDATA[ Jurnal Javanologi Vol 4, No 2 (2021): Javanologi Volume 4 No. 2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v4i2.75564
<![CDATA[Syair Nasihat (SN) is a classic Malay literary work written using Arabic letters/characters and in Malay. This SN contains various kinds of advice for humans to be able to achieve the happiness of life, both in this world and in the hereafter. This teaching is still considered very relevant to human life in the postmodern era, which is even further away from religious values. As a result, it is difficult for humans to find true happiness in every episode of their life. Therefore, a study on SN needs to be done so that postmodern humans can at least get inspiration to be able to find true happiness in the process of life. The research method used is the philological method. This method is intended so that researchers can present good and correct text edits. Furthermore, the edits are studied with content analysis, particularly those related to the quantum concepts of dhikr. The concept of quantum dhikr therapy is contained in the SN text, namely (1) oral dhikr; (2) heart remembrance; (3) mind remembrance; and (4) deeds dhikr. This quantum dhikr study is expected to provide an overview and simultaneously convince readers/connoisseurs of SN about the potential of dhikr that can be used as an alternative to strengthen mentally and spiritually, both during the Covid 19 pandemic and post-pandemic.]]>
<![CDATA[The Utilize of Tembang Macapat by Ki Ageng Selo As an Islamic Da’wah Media in Javanese Society of Selo Village, Grobogan, Indonesia ]]>
<![CDATA[Moh Sayful Zuhri]]>;
<![CDATA[Kundharu Saddhono]]>;
<![CDATA[Sumarwati Sumarwati]]>
<![CDATA[ Jurnal Javanologi Vol 5, No 2 (2022): Javanologi Volume 5 No.2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v5i2.67937
<![CDATA[The teaching of religion in each belief has its own characteristic. Various kinds of media and methods are used to invite someone to follow these religious thought. Islam is one of the largest following faiths in the world. The spread of Islam in Indonesia that is by way of marriage, trade and even with art. One of those arts is by using a traditional song, namely the tembang macapat. The people of Selo village, Grobogan at first had Hindhu-Buddhist beliefs and dynamism. The use of tembang macapat as an Islamic da’wah media attract the attention of the Javanese society in that village. The tembangmacapat was made by Ki Ageng Selo. The research method used is descriptive qualitative with ethnographic approach. The data were collected through the document analysis of tembang macapat and in-depth interviews with related sources. The results of this study revealed that there is a connection in the utilize of Ki Ageng Selo's tembang macapat as an Islamic da’wah media at that time. The song contains the Quran and hadiths in Islam. This study will be a message on the relationship between tembang macapat and culture in the community, especially in selo village, Grobogan.]]>
<![CDATA[“Singkir Pageblug” Wayang Godhong the Cultural Power of Performing Arts During a Pandemic ]]>
<![CDATA[Agus Purwantoro]]>
<![CDATA[ Jurnal Javanologi Vol 5, No 2 (2022): Javanologi Volume 5 No.2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v5i2.67957
<![CDATA[Since the COVID-19 pandemic hit the world, major and massive changes took place very quickly. Fortunately, the pandemic that is endemic throughout the world is offset by the technological advances of mankind, so there are many innovative solutions that we citizens of the world can adopt. One of the adaptive forms of humans in dealing with this pandemic is the mastery of virtual media (virtual/online world) which eventually becomes a new habit in running the wheel of life. The world of education is one of the sectors affected by the COVID-19 pandemic. In Indonesia, education which has to run online for more than a year has become an innovation for learning during the pandemic. However, the online learning process did not run optimally, in fact, it also resulted in a crisis for students at the An-Nawawi Wonosobo school. The wayang godhong art performance with the theme Singkir Pagebluk during the covid-19 pandemic is part of the movement or cultural power of the community in healing the crisis caused by COVID-19. This study uses a qualitative research method, which tries to reveal the crisis in school students during online learning and how wayang godhong can be a medium for the healing process due to the crisis experienced by students. In the world of art, like it or not, the performing arts of wayang godhong are challenged to create art by utilizing the mastery of virtual world technology in order to exist and survive. The analytical method used in the creation of the wayang godhong show entitled Singkir Pagebluk will explain (1) visualization of the Wayang Godhong show with students, (2) the process of wayang godhong performance as a cultural power to heal the crisis caused by the pandemic for students, (3) the direct impact felt by students from being involved in the performing arts of wayang godhong.]]>
<![CDATA[Initiating the Javanese Methodology: Discourse, Characteristic, and Paradigm ]]>
<![CDATA[Sahid Teguh Widodo]]>;
<![CDATA[Septi Yulisetiani]]>;
<![CDATA[Suyatno Suyatno]]>
<![CDATA[ Jurnal Javanologi Vol 6, No 1 (2022): Javanologi Volume 6 No. 1: Desember ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v6i1.71590
<![CDATA[Java is a cultural center that is quite influential in the Southeast Asian Region. Since centuries ago, Java has always been the center of attention of products of high cultural knowledge and knowledge. The specific purpose of this research is to develop at an early stage the Java methodology. This research is very strategic to do because the data shows that research on the subject of Javanese culture always shows results that are not optimal. On the other hand, the use of Western methodologies is not able to reach the core Javanese values so that Java only be seen from the outer structure. This study seeks to compile the initial stages of the formulation of the Javanese methodology by collecting data from various Javanese sources, including from the informant, written sources, textbooks, Javanese ancient manuscripts, and various existing traditional ceremonies. The results show that (1) Java has a different conception of truth that has an impact on its methodological implications, (2) the Javanese methodology has a different paradigm, (3) the Javanese methodology is authentic in the attitudes, behavior, and ways of the Javanese people in carrying out their cultural life.Keywords: Methodology; Java; research; culture.]]>
<![CDATA[Narratives in Javanese Farmer Batik ]]>
<![CDATA[Bani Sudardi]]>
<![CDATA[ Jurnal Javanologi Vol 5, No 2 (2022): Javanologi Volume 5 No.2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v5i2.67950
<![CDATA[When batik grows in a rural environment, the batik is also colored by the values that exist in rural areas. Batik is never out of the nuances of the wearer. Although cursory the same, batik outside the palace still voiced his own dreams and hopes. Batik palace voiced legitimacy and power. Batik outside the palace, especially batik called as farmer's batik. Therefore, farmers' batik represents its own voice from the structure of Javanese society. There are any new narratives in the Javanese farmer batik. This research uses descriptive method. The subject of the study was described to find the value of ideologies’ and narrative in farmer's batik. Data sources include artifact, social facts, and interview results. It was then processed to get the perfect description. The farmer's batik expresses the hope of a glorious life. Therefore, although there is sido mukti batik, but sidomulya more popular in the countryside because of these expectations. The atmosphere of the forest gave rise to a motif of reason-the reason for the voices of the wooded countryside. The forest is a symbol of complete perfection of self-sufficient life. Batik farmers raised by removing the ban pattern so that there is no collision with batik kraton. Batik farmers are batik rural people who want to live peacefully with nature and the environment. Inside were typical village scenery like rice, algae, rustic plants, small birds, butterflies, and others. Often also raised snakes in the form of bonfires called "buketan naga wisikan" bouquet of dragons that are talking. Narrative contained in peasant batik is not a complete narrative. The message conveyed is a message of peace. A peaceful rural atmosphere is reflected in the emerging motives. This is in keeping with the cool rural conditions of peace and still many animals adorn life.]]>
<![CDATA[The Ecological Wisdom of Banyumas Folklor as Literacy Material for Children ]]>
<![CDATA[Septi Yulisetiani]]>;
<![CDATA[Detria Nur Aini Sutrisno]]>
<![CDATA[ Jurnal Javanologi Vol 6, No 1 (2022): Javanologi Volume 6 No. 1: Desember ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v6i1.71408
<![CDATA[This study aims to describe the ecological wisdom contained in Banyumas folklore. The aim is to find out the forms of ecological wisdom of the Javanese people. The data source for this research is Banyumas folklore in the form of stories. Some of these stories include: Asal Mula Sungai Serayu; Kerajaan Dayeuhluhur Cikal Bakal Kabupaten Cilacap; Sepatnunggal; Lengger Dempet; Asal Usul Dusun Sitinggil. The research method used is qualitative with a literary ecological approach. Data were collected by means of literature study and interview techniques. Data analysis techniques were performed using interactive analysis techniques. Data analysis was carried out by collecting data, reducing data, presenting data, and drawing conclusions. The results of the study show that the various forms of ecological wisdom of the Javanese people in Banyumas folklore. The ecological wisdom of the Javanese people in the story includes wisdom in managing natural resources and wisdom in preserving nature. Natural resources are one of the sources of human life. Natural resources are considered as something important in life. For this reason, humans are given teachings to protect natural resources. Utilization of natural resources must be carried out in a balanced way with activities to preserve nature. Efforts to manage and preserve natural resources are hereditary teachings that are conveyed in the story.Keywords: Kearifan ekologis; Folklor; Jawa; Banyumas]]>
<![CDATA[The Relationship Between Gender and Communication Apprehension among Administrative Staff in Universiti Utara Malaysia ]]>
<![CDATA[Muhammad Fadhli Mohd Diah]]>;
<![CDATA[Nadia Abd Rahman]]>;
<![CDATA[Salmi Hussain]]>;
<![CDATA[Nasyrul Hakim Mohd Zahir]]>;
<![CDATA[Juwati Abdullah]]>
<![CDATA[ Jurnal Javanologi Vol 6, No 2 (2023): Javanologi Volume 6 No. 2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v6i2.75115
<![CDATA[ABSTRACT This research addresses issues on communication apprehension in using English language among administrative staff (grade 19) at Universiti Utara Malaysia (UUM). The notion of communication apprehension in this context is their anxiety in executing language tasks in terms of: group discussion, meeting, interpersonal and public speaking by using English language as medium. The objectives of this research are to identify the level of anxiety in using English language among the administrative staff and to find the correlation of communication apprehension with academic background and also gender. The methodology used in this research is using a quantitative approach and applying an instrument called Personal Report of Communication Apprehension (PRCA-24) developed by James C. McCroskey (1982) in order to assess the level of anxiety in using English language. The findings revealed that have female experience lower CA than the male participants.Keywords: Communication Apprehension, English, PRCA-24, Administrative Staff, Gender]]>
<![CDATA[Philosophical Values in Tembang Macapat ]]>
<![CDATA[Sutarjo Sutarjo]]>
<![CDATA[ Jurnal Javanologi Vol 5, No 2 (2022): Javanologi Volume 5 No.2: Juni ]]>
Publisher : <![CDATA[Pusat Unggulan Ipteks Javanologi Universitas Sebelas Maret ]]>
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DOI: 10.20961/javanologi.v5i2.67943
<![CDATA[The Macapat song is a legacy of our ancestors which is full of beauty and philosophical values. In today's millennial era, the Macapat song is increasingly unknown to the public. The purpose of writing this paper is to reveal the philosophical values contained in the macapat song. The research location is in the city of Surakarta as the center and developer of Javanese culture, especially the macapat song. Data collection techniques by observing, listening, and taking notes. Data analysis used a qualitative descriptive method, which was to explain the philosophical value of the macapat song, which consisted of 11 (eleven) songs. Philosophical values describe the journey of the human life cycle from birth to death, obeying regulations and always maintaining the beauty of the universe.]]>
