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Al-Bayyinah
Published by Institut Agama Islam Negeri Bone
ISSN : 19797486     EISSN : 25805088     DOI : https://doi.org/10.35673/al-bayyinah.v1i2.20
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Mengundang para peneliti, dosen, praktisi hukum, mahasiswa, dan masyarakat umum untuk mempublikasikan hasil penelitiannya di Jurnal Al-Bayyinah. Jurnal Al-Bayyinah merupakan Jurnal Nasional terbitan Fakultas Syariat dan Hukum Islam Institut Agama Islam Negeri Bone yang fokus pada kajian; Hukum Islam, Hukum Keluarga Islam, Hukum Ekonomi Islam, Hukum Tata Negara Islam dan kajian sosial, budaya, adat yang dihubungkan dengan hukum Islam. Jurnal Al-Bayyinah yang telah diakses oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 8 Documents
 1 
Search results for , issue "Vol 2, No 2 (2018): Al-Bayyinah" : 8 Documents clear
WASIAT YANG MENGHILANGKAN HAK WARIS KARENA ALASAN SILARIANG (KAWIN LARI) MENURUT PERSPEKTIF HUKUM ISLAM Hasyim Sofyan Lahilote
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.50

Abstract

This study shows that unrecognized heirs who make mistakes have the right to inherit as long as the heirs fulfill their inheritance rights and do not violate Islamic law and the existing problems should be forgiven and resolved so as not to harm the heirs who will receive inheritance. In connection with a will, an heir may not inherit inheritance to his heirs because the law is forbidden or contrary to syarit such as: inherited by saying: "inheritance for children is divided equally between men and women". Or "choose to love children in the distribution of inheritance, where there are those who get and there are also those who have their inheritance removed" Even the judges will not pass the will later when the division takes place because it is against the Shari'a.
JIHAD DAN TERORISME DALAM PANDANGAN HUKUM ISLAM (Sebuah Analitis Kritis Terhadap Skenario Politik Global) Sudianto Sudianto
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.51

Abstract

Jihad is to mobilize all abilities to achieve goals with no surrender and despair, so in this case jihad is not only against the enemy but if there is a leader of the fight against unemployment, poverty, eradicate immoral pursuit of pleasure of Allah and for the welfare of its people then this could also referred to as jihad. While terrorism is any act of political violence that has no moral and legal justification, whether it is an act of violent revolutionary group or government / state. Terrorism has two categories, first is the horrific terrorism, that terrorism is truly evil because it destroys private property and state and kill people without reason that rational and unconventional manner. Second, heroic terrorism, namely acts of terrorism to fight for life, such as suicide bombings carried out Palestinian youth. Actions taken as lacking any other choice. So the first category is condemned by Islam because it has been killing innocent people, even the perpetrators can be subject to capital punishment. While the second category is a form of holy struggle that when the fighters are dead they are called martyrs for defending the truth and want to obtain their rights which are usurped by the Zionist state.
PANDANGAN FUQAHA TETANG KEWARISAN ANAK DARI HASIL PERKAWINAN BEDA AGAMA MENURUT KUHP PERDATA DAN KOMPILASI HUKUM ISLAM Khalid Khalid
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.52

Abstract

Jumhur fuqaha (Malikiyah, Syafi'iyah, and Hanabilah are valid) argue that Muslims should not accept the inheritance of apostates because Muslims do not pass on to unbelievers and apostates belong to unbelievers. Whereas according to the Hanafi school the wealth of apostate people can be inherited to Muslim relatives because Islam is a high religion. When viewed from the point of view of Islamic inheritance law, children born from interfaith marriages do not have the right to obtain inheritance if they are not religious as heirs, in this case the heirs are Muslim. However, if the heir is Muslim while the heirs are not Muslim (non-Muslim), then they still have the right to inherit each other. This is based on the relationship of blood between the testator and heirs. Therefore, to not give exception to children who are of different faiths with their parents, in this case their parents are Muslim and their children are non-Muslim. The government issued a legal stipulation stipulated in the jurisdiction of the Supreme Court of the Republic of Indonesia. Number: 368 K / AG / 1995.
URGENSI KAIDAH AL URF DALAM MENERAPKAN HUKUM SYARA Ade Fariz Fahrullah
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.48

Abstract

Habit can influence legal material, proportionally. Islamic law does not position adat as a nonimplicative external factor, but on the contrary, provides accommodation space for adat. This fact, among others, causes Islamic law to be flexible. The character of Islamic law that is accommodative of adat (tradition) is very much in line with the function of Islam as a universal religion (for the whole world). "Face" of Islam in various peoples of the world does not have to be the same (monolithic). The need to reconsider the position of Al-Adat and Al Urf in the structure of Islamic law building. The thinking of Islamic law, both in the form of fatwas, court decisions, laws made for Muslim societies and the laws contained in the books of fiqh, there are more or less elements of Al-adah. The position of Al urf in the building of Islamic law is a material for establishing Islamic law.
TINJAUAN HUKUM ISLAM TERHADAP NILAI SAKRALITAS BUDAYA MAPPANRE TEMME DALAM PERKAWINAN ADAT BUGIS BONE Sadiani Sadiani
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.53

Abstract

Mappanr temme in Bugis Bone customary marriage is a form of gratitude and gratitude has been able to read and complete the Qur'an. The ability to read the Qur'an is expected to be able to be practiced in navigating the household ark. The implementation of this culture has values that contain wisdom and purpose. The value of cultural sacredness mappanr temme (khataman al-Qur'an) includes; the value of worship, the value of sennu-sennungeng, and the people's belief in the imperfection of marriage if they do not implement mappanr temme. From the value of the sacred, mappanr temme (khataman al-Qur'an) in the review of Islamic law is a culture that may be carried out and is a urf that is valid by looking at the wisdom and purpose of its implementation.
HIBAH BAGIAN HARTA BERSAMA SUAMI KEPADA SAUDARA ISTRI DITINJAU MENURUT HUKUM ISLAM (Studi Kasus di Pengadilan Agama Kelas II Palopo) Syarif Husain Ahmad
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.49

Abstract

The judge's view of the existence of a grant made by an heir to you without the knowledge of other heirs is deemed invalid because the grant must be carried out with the knowledge of the heirs, moreover the donation is still in the status of a joint asset, then the property that is donated cannot be withdrawn back as stipulated in article 212 Compilation of Islamic Law.
ANALISIS PERHITUNGAN ZAKAT PROFESI DALAM SATUAN BRUTO DAN NETTO MENURUT HUKUM ISLAM St. Rahmawati
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.45

Abstract

Professional zakat is zakat issued from income, salary, services, wages or honorarium obtained by lawful means when it has arrived at the Nisab. The issuance of professional zakat is wiser and better if the community issues zakat from the total assets they get after the basic needs are met (net) in this case clothing, shelter, food, and basic necessities are no more than that. One fundamental mistake is to ignore the philosophy of Nisab and the occurrence of the determination of Nisab based on Gross (Gross) and Net (Net) income, which implies the uncertainty of professional zakat in addition to the practice of the syara order.
WASIAT WAJIBAH BAGI ANAK ANGKAT DALAM RANGKA PERLINDUNGAN HUKUM TERHADAP ANAK (Perspektif Undang-undang Nomor 23 Tahun 2002 Tentang Perlindungan Anak dan Kompilasi Hukum Islam) Djamal Djamal
Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35673/al-bayyinah.v2i2.54

Abstract

The author wants to show that in Law Number 23 of 2002 concerning Child Protection, clearly and in detail regulates the rights of adopted children which must be met by adoptive and biological parents. And in Compilation of Islamic Law gives the right to adopted children to get a third of the inheritance of foster parents to fulfill the rights or life needs of adopted children after their parents die.

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