Al-Bayyinah
Mengundang para peneliti, dosen, praktisi hukum, mahasiswa, dan masyarakat umum untuk mempublikasikan hasil penelitiannya di Jurnal Al-Bayyinah. Jurnal Al-Bayyinah merupakan Jurnal Nasional terbitan Fakultas Syariat dan Hukum Islam Institut Agama Islam Negeri Bone yang fokus pada kajian; Hukum Islam, Hukum Keluarga Islam, Hukum Ekonomi Islam, Hukum Tata Negara Islam dan kajian sosial, budaya, adat yang dihubungkan dengan hukum Islam. Jurnal Al-Bayyinah yang telah diakses oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi.
Articles
106 Documents
<![CDATA[The Effect of Service Quality on Customer Loyalty at BRI Syariah Bank Bone Office Branch: A Review of Law Number 8 of 1999 concerning Consumer Protection ]]>
<![CDATA[Jumarni Jumarni]]>
<![CDATA[ Al-Bayyinah Vol 5, No 1 (2021): Al-Bayyinah ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v5i1.826
<![CDATA[This study was conducted to analyze and determine the effect of Service Quality Variables on customer loyalty in BRI Syariah Bank Bone Office Branch. This study juxtaposes the quality of customer service in banking institutions with the level of customer loyalty. In addition, the two variables are examined with the conception of consumer protection as regulated in Law number 8 of 1999. This study uses qualitative research methods and the analysis used is SPSS 20. The analysis test includes a normality test that analyzes parametic statistics, and a regression coefficient test is used to determine the effect of service quality on customer loyalty. The results obtained by the regression equation Y = 1,082 + 0,255 + ε. Based on a simple linear regression test, it shows that service quality has a positive and significant effect on customer loyalty in BRI Syariah Bank Bone Office Branch. The positive influence shows a match between service quality and customer loyalty; hence the role of service can increase customer loyalty. The relation to consumer protection regulated in Law no. 8 of 1999 concerning Consumer Protection, maximum service in its various forms is the basic rights that consumers deserve, and this has been obtained by customers of BRI Syariah Bank Bone Office Branch, thus it is relevant to consumer protection and customer service. ]]>
<![CDATA[Interkoneksi Konsep Walimah Perkawinan dalam Hukum Islam dan Hukum Adat Bugis Bone ]]>
<![CDATA[Hamzah Latief]]>
<![CDATA[ Al-Bayyinah Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v3i1.346
<![CDATA[AbstractThis study emphasized the interconnection between the concepts of Islamic law and customary law in the marriage ceremony. The focus of this study examined the concept of marriage in Islamic law and customary law, as well as the interconnection between Islamic law and the custom of marriage in Bugis Bone. This study was a descriptive analytical which described the sources obtained and then analyzed. The researcher applied normative and historical social approaches. Comparative methods were used to analyze various data and then correlated one another. This was conducted to measure the interconnection of Islamic law and customary law, therefore the relevant and irrelevant elements can be identified. The results of this study proved that the concept in the implementation of the marriage ceremony showed correlation between Islamic law and customary law of Bugis Bone. Both are considered not contradictory, even the procession of the marriage in Bugis Bone tradition has philosophical values that are in line with the principles of Islamic law. Keywords: Marriage ceremony-Islamic Law-Customary Law.]]>
<![CDATA[PROGRESIF SUMBER KEUANGAN ISLAM DI ERA KLASIK DAN MODERN ]]>
<![CDATA[Asmawati Asmawati]]>;
<![CDATA[Hamzah Hamzah]]>
<![CDATA[ Al-Bayyinah Vol 3, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v3i2.2660
<![CDATA[The study of progressive sources of modern Islamic finance aims to look closely at the increase of Islamic financial resources in Islamic philanthropic discourse. The superiority of Islamic finance in the modern era will be able to predict the contribution of Islam to the country in the social religious field. Methodology of analysis namely by examining actual scientific sources by considering formal juridical aspects. This research proves that the progression of Islamic finance in the modern era is highly responded, it is seen from the regulation of simplification of the implementation of Islamic philanthropy; for example, zakat, waqf and BaitulMal. The response to the progression of Islamic finance is important to pay special attention toeven thoughtstill being guided by productive-based management guidelines. The great desire of Islamic finance progress in the modern era is to be able to contribute through productive movements through the coordination of independentinstitutions.]]>
<![CDATA[ANALISIS HUKUM ISLAM TENTANG PELANGGARAN PERJANJIAN PERKAWINAN ]]>
<![CDATA[St. Habibah]]>
<![CDATA[ Al-Bayyinah Vol 1, No 1 (2017): Juni ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v1i1.10
<![CDATA[AbstractA marriage agreement in a marriage bond becomes important if it is actually exercised by the husband and wife and upon mutual agreement. However, the marriage covenant is not always obeyed by the husband and wife or there is a violation in it. The consequences if there is a breach of the marriage agreement whether under Islamic law or positive law is the husband or wife who feels aggrieved over the offense may file a lawsuit either purely civil or place the breach of the agreement as a reason for divorce as in Article 51 Compilation The Islamic law states "Violations of the Marriage Agreement give wife rights for the cancellation of marriage or to propose as a reason for divorce to the Religious Courts.Kata Kunci: Pelanggaran Perjanjian, Pernikahan, Hukum Islam]]>
<![CDATA[AN ANALYSIS OF JOKOWI’S POLICY IN REFUSING THE RETURN OF FORMER ISIS FOREIGN TERRORIST FIGHTERS INDONESIAN CITIZENS ]]>
<![CDATA[Irfan Amir]]>
<![CDATA[ Al-Bayyinah Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v4i1.806
<![CDATA[Industry 4.0 which is supported by the concept of the internet of think has influenced the pattern of indoctrination of radical-terrorism groups. Based on the results of the study, after the declaration until the collapse of the Islamic State of Iran and Syria (ISIS) there were at least 689 foreign terrorist fighters who came from Indonesia and hoped to be repatriated to the country. However, because of security considerations, President Joko Widodo firmly refused. To address this issue, the author conducts normative-empirical legal research using library research methods. The results showed that Indonesian citizens involved in organized international crimes such as ISIS can be banned from returning to Indonesia on a legal basis using Article 98 Paragraph 1 of Law No. 6 of 2011 concerning Immigration and Article 263 Paragraph 2 letter (a) Government Regulation No. 21 of 2013 concerning Regulations for Implementing the Immigration Law. Besides, terrorist sleep cells of ISIS in the country can at any time carry out suicide bomb attacks as a signal given by their group. As an ideological network, these terrorism sleep cells are clandestine and begin to involve women and children as suicide bombers.Keywords: Foreign Terrorist Fighter; Terrorism; ISIS.]]>
<![CDATA[JIHAD DAN TERORISME DALAM PANDANGAN HUKUM ISLAM (Sebuah Analitis Kritis Terhadap Skenario Politik Global) ]]>
<![CDATA[Sudianto Sudianto]]>
<![CDATA[ Al-Bayyinah Vol 2, No 2 (2018): Al-Bayyinah ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v2i2.51
<![CDATA[Jihad is to mobilize all abilities to achieve goals with no surrender and despair, so in this case jihad is not only against the enemy but if there is a leader of the fight against unemployment, poverty, eradicate immoral pursuit of pleasure of Allah and for the welfare of its people then this could also referred to as jihad. While terrorism is any act of political violence that has no moral and legal justification, whether it is an act of violent revolutionary group or government / state. Terrorism has two categories, first is the horrific terrorism, that terrorism is truly evil because it destroys private property and state and kill people without reason that rational and unconventional manner. Second, heroic terrorism, namely acts of terrorism to fight for life, such as suicide bombings carried out Palestinian youth. Actions taken as lacking any other choice. So the first category is condemned by Islam because it has been killing innocent people, even the perpetrators can be subject to capital punishment. While the second category is a form of holy struggle that when the fighters are dead they are called martyrs for defending the truth and want to obtain their rights which are usurped by the Zionist state.]]>
<![CDATA[TELAAH KRITIS TENTANG LEMBAGA PENGAKUAN ANAK (STUDI KRITIS ANTARA HUKUM ISLAM DAN HUKUM POSITIF) ]]>
<![CDATA[Ahmad Darbi B.]]>
<![CDATA[ Al-Bayyinah Vol 2, No 1 (2018): Al-Bayyinah ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v2i1.41
<![CDATA[The position of the rights of children in child recognition institutions of Islamic law that children born of marriage outside of marriage / outside of marriage are declared valid if the birth of the child is above six months, if less than six months, the child is declared an illegitimate child in a child recognition institution . This is based on QS. al-Ahqaf verse 15 which explains the pregnancy period and breastfeeding period combined then 30 (thirty) months, as well as in QS. Luqman verse 14 describes the breastfeeding period for two years (24 months). Then the deduction from the deduction is six months, as a minimum limit of pregnancy. Whereas in positive law it implies that legitimate children are children born within or due to legal marriage. So, as long as the marriage is legal, the child born is stipulated in a child recognition institution as a legitimate child, provided that the child's father confesses to committing adultery before his marriage takes place. This is based on the substance of KHI Article 99 and Law Number 1 Year 1974 Article 42. Then the Civil Code includes the validity of the child on the argument stating that the inheritance rights of the child out of wedlock will arise after the recognition and ratification.]]>
<![CDATA[PEMINDAHAN MAKAM SEBAB PERBEDAAN PANDANGAN POLITIK ]]>
<![CDATA[Idrus L Idrus L]]>
<![CDATA[ Al-Bayyinah Vol 3, No 2 (2019) ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v3i2.468
<![CDATA[AbstractBasically, dismantling the unlawful grave as long as the bones of the corpse allegedly still in it. But there are some views of the scholars who allow the dismantling of graves if they meet the Shariah law'. It is forbidden to move a corpse without any element of benefit, both for the corpse itself and for the living, otherwise it is permissible to move the corpse if there is an element of benefit, both for the corpse and for the living. Demolition and removal of graves cannot be justified because of differences in political views between landowners or endowments and grave experts because it is not an emergency reason that requires demolition and removal of graves. The context of an emergency that allows the dismantling and removal of graves is condemning human benefit that can not be avoided.Keywords: Graveyard Transfer, Political Views.AbstrakPada dasarnya, membongkar kuburan haram hukumnya selama tulang mayatnya diduga masih ada di dalamnya. Namun ada beberapa pandangan para ulama yang membolehkan dilakukannya pembongkaran kuburan jika memenuhi hukum Syara’. Haram hukumnya memindahkan mayat tanpa ada unsur kemaslahatan, baik untuk mayat itu sendiri maupun orang hidup sebaliknya dibolehkan memindahkan mayat bila terdapat unsur maslahat, baik bagi mayat maupun bagi orang hidup. Pembongkaran dan pemindahan makam tidak bisa dibenarkan hanya karena alasan perbedaan pandangan politik antara pemilik tanah atau pewakaf dan ahli kubur karena bukan alasan darurat yang mengharuskan pembongkaran dan pemindahan makam. Konteks darurat yang membolehkan pembongkaran dan pemindahan makam adalah mengecam kemaslahatan manusia yang tidak bisa dihindari.Kata Kunci: Pemindahan Makam, Pandangan Politik.]]>
<![CDATA[The Influence of Western Feminism on Islamic Family Law Renewal in Iran: Studies of Pre and Post Reform of Iran ]]>
<![CDATA[Ridwan Shaleh]]>
<![CDATA[ Al-Bayyinah Vol 7, No 1 (2023): Al-Bayyinah ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30863/al-bayyinah.v7i1.3241
<![CDATA[This paper tries to examine the dynamics of family law in Iran, where changes in Islamic family law in Iran occurred during the 1979 revolution after the collapse of the pahlavi regime. Which in that year Ayatollah Khomeini formulated Islamic family law and raised the status of women. However, until 1980 Iranian women had not felt the change, which gave rise to a women's movement thatprotested against it. The method of writing this article uses library research by digging up information related to the theme of the study. The findings of this paper explain that the emergence of feminism thought in Iran was propounded by europeanswho in 1980 were mostly europeansand they judged some of the habits of the Iranian family and society which for them were against women. So this is what pioneered the movement against feminism in Iran in finding out about gender The feminist movement against Islamic family law in Iran is motivated by many laws that are detrimental to women, because these laws are the result of male scholars, so many of them voice their dissatisfaction with these laws.]]>
<![CDATA[The Concept and Implementation of Economic Policy According to Islamic Law ]]>
<![CDATA[Asmawati Asmawati]]>
<![CDATA[ Al-Bayyinah Vol 5, No 1 (2021): Al-Bayyinah ]]>
Publisher : <![CDATA[Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri Bone ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35673/al-bayyinah.v5i1.1432
<![CDATA[The economy has improved very rapidly in the digital age. The birth of various policies that actually do not consider the religious side, which only cares about profit. This becomes a challenge in providing a factual answer to the conception of economic policy that is in line with economic principles in accordance with Islamic law.So, it is very urgent to re-explore the conception and implementation of economic policies outlined in Islamic law. The study is a conceptual study by conducting a literature review. This study focuses on theories related to the concept of economic policy in the perspective of Islamic law.The findings in this study indicate that economic policies in Islamic law have been stipulated in the Islamic texts which substantially prohibit policies that use people's property, criminalizing policies. Economic policies that are in accordance with Islamic law are policies that are fostering in increasing economic development.This economic policy has long been practiced by the Prophet (pbuh) and his companions during the period ofkhulafaurasyidin as a way to improve the economy with policies that are relevant to the objectives of the Islamic texts. The implication of this finding is that in carrying out economic policies always consider economic policies that are in line with the provisions of the Quran and hadith.]]>
