Hikmatuna
HIKMATUNA: Journal for Integrative Islamic Studies (ISSN Print: 2460-531X; Online: 2503-3042) is a peer-reviewed and open-access journal published biannually (June and December) by the Postgraduate Program Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Indonesia. The journal welcomes original research articles, theoretical discussions, case studies, and book reviews that explore diverse aspects of Islamic law. It aims to promote critical thinking, interdisciplinary approaches, and rigorous scholarly investigation in the field of Islamic law. This journal covers a wide range of topics, including: (1) Sources of Islamic law, (2) Islamic legal theory, (3) Islamic Family law, (4) Islamic Criminal law, (5) Islamic Business Law, (6) Constitutional and human rights issues, (7) Comparative law, and (8) Islamic Law and contemporary applications.
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<![CDATA[Islamic Law as the Authoritative Source in State Administration of Indonesia ]]>
<![CDATA[Yayan Sopyan]]>;
<![CDATA[Yazwardi]]>;
<![CDATA[Ade Dedi Rohayana]]>;
<![CDATA[Imam Yahya]]>;
<![CDATA[Ismail]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.84
<![CDATA[Many academicians regret the removal of seven words in the Jakarta Charter and consider this a political defeat for Muslims. If the words had not been removed, Islamic law would be simple in its implementation in Indonesia. There was a new hope when the Presidential Decree of July 5th, 1959, stated to return to the 1945 Constitution. The Presidential Decree emphasized that the Jakarta Charter was a series of units in the Constitution. In other words, Islamic laws in the state administration system in Indonesia could be the authoritative source. This means that Islamic law has a chance to contribute to the Indonesian legal system. This qualitative research used a normative approach in which information was gained from several reliable sources, such as books and journals, to explore and figure out any perspectives about the status of Islamic law as the authoritative source in the state administration of Indonesia. This research showed that Islamic law as the authoritative source could contribute to the legal order applied in Indonesia. As a political product, the law relies on the political situation; nevertheless, Muslims cannot maximize their political roles given the hindrances from external and internal factors. Hence, there is a need to build awareness of Muslims, particularly those becoming lawmakers, to be capable of introducing Islamic laws to the public through the objectification of Islamic laws. Substantially, Islamic law is superior in giving justice, benefits, and legal certainty.]]>
<![CDATA[Hatobangon: Character Building and Revitalization of Cultural Values in Panyabungan ]]>
<![CDATA[Suheri Sahputra Rangkuti]]>;
<![CDATA[Muslimin Hutapea]]>;
<![CDATA[Nurintan Muliani Harahap]]>;
<![CDATA[Eko Sumadi]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.85
<![CDATA[Theoretically, the culture that is still running in a group is a sign that cultural actors still play a role in the midst of society. In this context, cultural moral values and actions should also color the cultural group. It is different in Panyabungan, although Panyabungan is known as a district that is thick with nuances of customs, some of the people in Panyabungan do not describe a community with character in accordance with local cultural values and moral actions. This article was written in order to see how hatobangon's role in guiding the character of the community in Panyabungan. The research method used in this article is filed research with a descriptive-qualitative approach then the data is analyzed reductively. The results of this study found that hatobangon in guiding the character of the community in Panyabungan was only limited through traditional ceremonial containers. Meanwhile, in revitalizing customary values, hatobangon only socializes customary values in the community in their daily associations. In conclusion, hatobangon in its role in guiding the character of indigenous peoples in Panyabungan needs wider space for movement and government involvement.]]>
<![CDATA[The Value System of Pancasila and Islam and Their Implementation in Sharia Economics in Indonesia: A Conceptual-Qualitative Approach ]]>
<![CDATA[Dedi Djubaedi]]>;
<![CDATA[Abdul Aziz]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.86
<![CDATA[This article makes an attempt to explain how Pancasila and Islam contribute to each other in the life of the state and strengthen the unitary state of the Republic of Indonesia (NKRI). Undoubtedly, the vast majority of the country's Muslims played a significant role in freeing the land from the colonial rule of other countries, laying the groundwork for the nation's future autonomy by forming the ideology and foundation of the state on the principles of Pancasila, and achieving these goals. The adoption of a law that governs sharia financial institutions and sharia non-banking institutions is compelling evidence that Islam and its teachings have made significant contributions to the improvement of the state of the Indonesian economy. At the same time, the Pancasila economic system is strengthened by the adoption of this law.]]>
<![CDATA[Generation Z and the Search for Religious Knowledge on Social Media ]]>
<![CDATA[Romario]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.87
<![CDATA[This article examines senior high school students in their search for Islamic knowledge. This study uses ethnographic methods and life stories which were carried out intensively for three months. Data was collected by interviewing eighteen students from three schools, namely MAN 1 Yogyakarta, SMA Negeri 8 Yogyakarta, and SMA Muhammadiyah 1 Yogyakarta. I took six informants from each school consisting of three students and three female students. In addition, I also made observations in observing clerics and religious content accessed by informants on social media. This article shows that high school students who are referred to as generation Z. Seek religious knowledge not only through extracurricular activities such as Rohis, but also through social media. Generation Z's consumption of religious knowledge on social media cannot be separated from the long process of Islamizing public space in Indonesia. The Islamization of thispublic space affects the social media space so that it gives birth to a lot of religious content and popular clerics from various different backgrounds that are liked by young people. This study demonstrates two models of consumption of religious knowledge of generation Z. First, generation Z who access religious knowledge from various ustaz backgrounds. Second, Generation Z is consistent in accessing religious knowledge on social media based on similar backgrounds, affiliations or religious organizations. This research contributes to the study of changes and developments of high school students in seeking religious knowledge.]]>
<![CDATA[Religious Commodification through Hadis of Siwak and its Halal Branding: Unity of Sciences Perspective ]]>
<![CDATA[Kurnia Muhajarah]]>;
<![CDATA[Moh. Erfan Soebahar]]>;
<![CDATA[Noor Safuan Che Noh]]>;
<![CDATA[Ali Muhtarom]]>;
<![CDATA[Silvia Riskha Fabriar]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.88
<![CDATA[This research is motivated by the idea that commodification is a process of changing the value of a product which previously only had a use value and then becomes an exchange value where the demand for the product is determined by the price, designed by the manufacturer. The formulation of the research problem is how to commodify the religion of siwak products through halal labels and how to analyze media and advertisements related to the religious commodification of siwak products. The research method is libraryresearch. The results showed that currently siwak has turned into toothpaste. Toothpaste has become one of the people's daily needs. The habit of brushing teeth has existed since ancient times and people prefer to use siwak wood. Currently there are several toothpaste products that offer halal products, which contain the siwak content taught by the Prophet Muhammad and have a halal certificate from Indonesian Ulama Council. From the realm of media, technological, media and economic developments play an important role in thereligious commodification. This is also one way of advertising by playing with the psychology of viewers by choosing halal products, it will show high faith.]]>
<![CDATA[Child Marriage: Taboo, Religion, and Women in Symbolic Violence ]]>
<![CDATA[Fatimatus Zahro’ Jihan Fitri]]>;
<![CDATA[Alimatul Qibtiyah]]>;
<![CDATA[Ro’fah]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.89
<![CDATA[Child marriage is a phenomenon that still occurs in Indonesia. The occurrence of child marriage is inseparable from the role of parents and the weak position of girls in the family. The phenomenon of child marriage indirectly affects women's subordination. In this regard, religion and taboos have a role in perpetuating child marriage, reproducing subordination, and symbolic violence against women. This research is qualitative research with an anthropological sociology approach. The focus of the research is toanalyze the influence of taboo and religion on the role and negotiation of women in the process of child marriage. The results of the study state that a disproportionate understanding of Islamic teachings reinforces taboos and supports the practice of child marriage, thereby reproducing symbolic violence and subordination against women.]]>
<![CDATA[The Harmonization and Religious Tolerance Living in West Java: A Socioreligious Study of Plural Society ]]>
<![CDATA[Erba Rozalina]]>;
<![CDATA[Maswani]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.90
<![CDATA[Diversity and plurality are closely related fact with Indonesia. This plural society may generate two potential social conditions: harmonization and social conflicts. This study supports Talcott Parson’s Structural-Functional Theory that a good social system in a society, both structural and functional, could preserve harmonization between religions. This study aims to explore a socio-religious condition in Kampung Sawah Bekasi and Cigugur village by analyzing kinds of harmonization and religious living tolerance within the community and exploring each leader's effort to improve the harmonization and tolerance of religious living in a plural society. This study also used a phenomenologist qualitative method which used interviews, observation and documentation as data-gathering techniques. The research found that the harmonization and toleranceof Kampung Sawah Bekasi and Cibubur village community in religious living prevails with three main assets. They are social, cultural, and kinship. These harmonizations and tolerance of the community religious living in both places manifest in their good relationship, high social intimacy, tight brotherhood, high empathy, and helping each other because of kinship. It is also because of the efforts and the active role within the community from all levels, the community, the regional government and local figures. The role of religious leaders also enhanced these harmonizations and tolerance in both places in West Java as the controller, leader, facilitator and motivator. They helped each other to prioritize unity.]]>
<![CDATA[State Institutional Format in the Constitution of 1945 after Amendment: Political and Legal Perspectives ]]>
<![CDATA[Am'mar Abdullah Arfan]]>;
<![CDATA[Taufiqur Rohman]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.91
<![CDATA[This research discusses the state institutional format in the Constitution of 1945 after the amendment. Since the Constitution 1945 had four changes from 1999 to 2022, so need to know what implications for all state institutions. The Constitution is the supreme law of the land in the Indonesian legal system, which was used as the basis for all social practice, nation, and state. This research used a normative approach in which the formation of the state is in accordance with its designation or not. The study of the content used normativejuridical or doctrinal methods. This study found that the third and fourth amendments to the 1945 Constitution established three new institutions, namely the DPD, the Constitutional Court (MK) and the Judicial Commission, while the Supreme Consultative Council was abolished. With amendments to the 1945 Constitution, the MPR is no longer the highest institution. Likewise, changes in the constitutional system. These changes cover the government system (the President and Vice President as one leading institution),the representative system (MPR consisting of the DPR and DPD), and the justice system (MA and MK). The reformed format for organizing state institutions in the 1945 Constitution applies a system of enhancing power and the principle of checks and balances between state institutions, as in democratic countries.]]>
<![CDATA[Hadith of the Prophet PBUH as a Remedy for Hedonism ]]>
<![CDATA[Muktashim Billah]]>;
<![CDATA[Zulfahmi Alwi]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatunajournalforintegrativeislamicstudies.v8i2.92
<![CDATA[Because the world is mortal, Islam is a complete religion that is the solution to all problems. Islam regulates the way of human life based on needs and does not splurge, making enjoyment the goal of life. The Prophet warns his people not to be extravagant, greedy, or oblivious to the world. However, the emergence of a lifestyle trend makes enjoyment. Enjoyment of life and endless satisfaction is a disease. Hedonistic behaviorcauses perpetrators to be excessively consumptive without realizing that if their income sources are limited, the impact of hedonistic actors will be wasteful, irresponsible, and in debt to the worst corruption. This paper addressed the Prophet's hadith as a solution to hedonism. Sahih (valid) hadiths are found by using the takhrj hadith method (validation) and examining its content using the taḥlīli (analytic) method by revealing the ontology, epistemology, and axiology sides. From the way of seeking sustenance and always seeking the lawful in order to benefit human life and avoid hedonistic behavior.]]>
