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Contact Name
Nafi' Mubarok
Contact Email
nafi.mubarok@gmail.com
Phone
+6231-8417198
Journal Mail Official
jurnal.al.qanun@gmail.com
Editorial Address
Fakultas Syari'ah dan Hukum UIN Sunan Ampel, Jl. Jend. A. Yani No. 117 Surabaya 60237
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Kota surabaya,
Jawa timur
INDONESIA
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam
ISSN : 20882688     EISSN : 27221075     DOI : -
Core Subject : Social,
Al-Qanun merupakan jurnal ilmiah dan media komunikasi antar peminat ilmu syariah dan hukum. Al-Qanun mengundang para peminat dan ahli hukum Islam maupun ilmu hukum untuk menulis hasil penelitian yang berkaitan dengan masalah syariah dan hukum. Tulisan yang dimuat tidak mencerminkan pendapat redaksi.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 221 Documents
Konstitusi dalam Praktik Ketatanegaraan di Indonesia Virna Septia Anggyamurni; Yusya Rugaya Salsabilah; Ewaldo Duta Salsa
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

A country has the highest legal norms called the Constitution. Undang-undang Dasar Negara Republik Indonesia Tahun 1945 is a written constitution in Indonesia. The Constitution can be used as an absolute grip in the survival of the society, the nation and the state as it is considered as the political picture. A legal force is demonstrated by the existence of a constitution, therefore it must be obeyed and upheld without the slightest deviation. Through a theoretical approach, this paper discusses the history of the development of Indonesian state administration, mostly about the constitution that was once in force. The author concludes that based on the Indonesian Constitutional history there have been several stages of change in the period of 1945 until now. The New Order's political practices caused trauma to the Indonesian people in the existing constitutional, with the idea coming up to amend the Constitution. Changes to the stages of the Constitution in Indonesia include UUD 1945, UUD RIS, UUDS 1950 and back to UUD 1945 with amendments 4 times and is valid until today. Each of these constitutional stages has a unique constitutional model. After UUD 1945 was amended it was clear that democratic life was growing better. Not only that, the progress in the constitutional system is also getting bigger, especially with the existence of a check and balance format.
Pengucapan Salam Lintas Agama Menurut Ulama Jawa Timur Athifatul Wafirah; Miftakhul Nur Arista; M. Sholahuddin; M. Kosim; Nur Lailatul Musyafa’ah
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

This article discusses the Interfaith Greeting Prayer according to East Javanese scholars. What is meant by the ulama of East Java in this article are the ulama of the MUI and Muhammadiyah of East Java. The fatwa of the East Java MUI explains that saying interfaith greetings is haram based on Surah al-Baqoroh verse 42 and Surat al-Kafirun verse 6. While one Muhammadiyah figure thinks that interfaith greetings are allowed, if they are meant only as a greeting in an activity or speech state and does not contain the aim of grazing the creed, because it is part of the min an-nas hablun. However, if the saying of greetings across religions is a lot of harm, then the law is haram.  
Implementasi Asas Good Governance di Indonesia dalam Perspektif Fiqh Siyasah Qadaiyyah priyo handoko
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

This study purpose to describe the implementation of the principle of good governance in the justice system in Indonesia. It will also be explained in relation to the view of fiqh siyasah qadaiyyah in the application of the principle of good governance in the world of justice. The research method used is normative legal research, through a legislation and conceptual approach that is expected to be able to answer and provide a description of this research. The results of the study say that the application of the principle of good governance in the world of justice can begin by applying transparency and accountability in each court institution. In addition, fiqh siyasah  qodloiyah in Islamic justice also strongly recommends that judges always do justice and deliver the mandate as well as possible. Therefore, both in the Islamic court and the judiciary in Indonesia have both applied the principles and principles of good governance.
Perlindungan Hukum terhadap Anak dalam Nikah Siri muhammad jazil rifqi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

Married couples must meet religious and state law. In Islamic law, marriages must be fulfilled, the harmony of the marriage, the bride and groom, prospective guardians, marriage, two people, consent and Kabul, while state law, needs to be added validity, marriage, must be in accordance with applicable law. However, not a few marriages in areas that carry out their marriages are only based on religious law and customary law, without involving Marriage Registrar to improve this marriage by considering siri marriages that increase returns to desired husbands and children. Civil rights are not guaranteed at the time of marriage to a siri marriage because the child will not obtain citizenship status, and the child only has a civil relationship with the mother and related family, which basically requires the cost of child care.
Implementasi Kaukus dalam Mediasi Berdasar PERMA RI Nomor I Tahun 2016 Perspektif Hakim Mediator Pengadilan Agama Pasuruan dakwatul chairah
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

The phenomenon of failure to implement mediation as a modus operandi for divorce settlement in the Religious Courts is because the mediator has not fully used robust mediation techniques in dispute resolution. Caucus techniques as regulated in Perma NO. 1 of 2016 article 14 letter e is a technique that has been used by mediating judges in the Religious Courts. However, mediator judges have various considerations. There are those who do caucus techniques when there is pressure on the parties, do caucus techniques when the parties are less open in disclosing their problems or there is hidden information or do caucus techniques when communication is less conducive. The results of research at the Pasuruan Religious Court, the mediator judges differed in their opinion on the caucus technique in mediation, some said that the caucus technique did not affect the success of the mediation and some were of the opinion that the caucus technique was very effective in reconciling the parties, the implementation of the caucus technique should be done in any mediation. The success rate of implementing the caucus by the mediator judge PA Pasuruan, from 2018 to become a Mediator at the State Religious Court 71% of 24 mediation cases succeeded in peace 19 cases, in 2019, 81% of 31 mediation cases succeeded in peace 26 cases, and in 2020 when they became The mediators at the Pasuruan Religious Court reached 100%. The 14 cases mediated by all of these cases were all successful”.
Hadis sebagai Sumber Hukum Islam Abu Azam Al Hadi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

Hadith as the basis of Islamic law does not consist of all forms of hadith, even though its veracity has been shown by the Koran. The scholars' from among Muhaddithin, Usuliyyin, and Fuqaha', have formulated the basics of hadith hujjahan, namely al-hadith al-maqbulah (hadith accepted as a source of Islamic law) and al-hadith al-mardudah (a hadith that is rejected as a source of Islamic law). According to them, the hadith of al-Maqbul must be based on the principle of rejecting or accepting a hadith narration, that is, it must be narrated by a narrator who is 'adil and dabit, and in that hadith status there is no' illah al-qadihah (severe disability) and the narrator does not experience shudud (peculiar). Muhaddithi n takes the stance to accept all hadiths, both sahih, hasan and da'if to be practiced, except in a position that is not too weak (da'if). But that is not the attitude of Usuliyyin ', and Fuqaha', they took the basis of istinbat to the hadith that has the value of sahih or hasan which are both ma'mul bih (which can practice), although al-hadi th ghayr al-mutawatirah (a hadith not narrated by many narrators) and give benefits yaqin, and if ghayr ma'mul bih (cannot be practiced), then according to they are rejected as the basis of legal terms.
Kajian Hadis Missoginis tentang Iddah Imam Supriyadi
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

Recent studies on women have begun to poke around the "classical women's interpretation" from the understanding of previous scholars. Concretely, studies on women today often produce misogenic conclusions, in the form of placing women in a low position and full of responsibility. One of them is related to the "provision of iddah period for women", especially for women whose husbands died while pregnant. The first conclusion of this paper is that there is a "provision of 'iddah" as a waiting period which is only mandatory for women because' iddah functions to wait for certainty about the cleanliness of a woman's womb from her fetus, which of course will make it clear that children born in her iddah period have no relationship nasab with the next husband. Thus, the application of the provisions of 'iddah and ih}da>d for these women is far from the missogynist which is often propagated by the feminimism movement. The second conclusion is that a pregnant woman whose husband died is until the delivery is complete, because the hadith narrated by al-Tirmidhy number 1193 eliminates the confusion of friends who are in dispute about this as in the history of hadith number 1194.
Kebijakan Pemerintah Kota Surabaya Terkait Izin Pemakaian Tanah Milik Es Krim PT. Z Cindy Inez Hoarisan; Emilda Aisyafuri; Carolina Septiani
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

- The Surabaya City Government issued Surabaya City Regional Regulation Number 3 of 2016 concerning Land Use Permits (IPT). This Regional Regulation provides certainty regarding green letters which are assets from the Surabaya City Government. The Surabaya City Government can collect retribution or rent money from the tenant, in this case the citizen who owns the green letter. This research uses a qualitative approach, where this research uses a natural setting with the intention of interpreting the phenomena that occur and is carried out by involving existing methods. The result of the writing about this case study is that the right to enjoy the permit over the use of the land is still applies for Ice Cream Z's ownership if the re-submission process is approved, because the Regional Regulation does not explain that the end of contact does not include the end of IPT, beside that the requirements for rejection of an applications issued by the Surabaya City Government do not have an appropriate legal basis.
Kejahatan Teknologi Informasi (Cyber Crime) dan Penanggulangannya dalam Sistem Hukum Indonesia Miftakhur Rokhman Habibi; Isnatul Liviani
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

This article aims to let us learn more about cyber crime. This is due to the weakness of cyberspace can become a global disaster that threatens the business sector, national and global security, behavior, child protection, and government systems. The results showed that the public is currently still misusing social media to spread crime in cyberspace. Most of the perpetrators of cybercrime on social media will be caught by Law No.11 of 2008 concerning Electronic Information and Transactions (UU ITE), whether intentional or unintentional. The law should provide protection for internet users with good intentions, and provide firm action for perpetrators of cyber crime. However, the legal system has not solved all computer crimes over the Internet. Likewise in the investigation, there were many obstacles related to legal instruments, the ability of investigators, evidence, and computer forensic facilities. This is why cyber crime law enforcement is still weak.
Pengelolaan Dana Zakat Kontemporer: Mengentas Kemiskinan dan Solusi Meningkatkan Perekonomian Bangsa Muhammad Yazid
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 23 No 2 (2020): Al-Qanun, Vol. 23, No. 2, Desember 2020
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

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Abstract

This research was conducted with the aim to find out the management of zakat in poverty alleviation and to find a model of contemporary zakat management in solutions to improve the nation's economy. The research method used is descriptive qualitative. The results of the study show that the management of zakat can alleviate poverty through the East Java Prosperous Program in the form of productive zakat funds in the form of venture capital assistance, skills training, and provision of business tools. Productive zakat funds are not funds for consumption mustahiq, but to be used mustahiq in business and improve their quality so that the productive zakat funds are not only used up once, but can support the life of mustahiq in the future until he turns into muzakki. The management of zakat in a contemporary perspective in this study is intended that Baznas can work together with sharia cooperatives which together become amil zakat. This model of cooperation in managing zakat can certainly benefit various parties, especially for Baznas, sharia cooperatives, and micro-entrepreneurs.

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