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TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Published by Sekolah Tinggi Ilmu Al-Qur`an Ar-Rahman
ISSN : 27461181     EISSN : 27464520     DOI : https://doi.org/10.62359/tafakkur
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Qur`anic Studies, Qur`anic sciences, Living Qur`an, Qur`anic Stuides accros different areas in the world, Methodology of Qur`an and Tafsir studies, Tafsir Nusantara, and contemporary interpretation.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
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Search results for , issue "Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir" : 7 Documents clear
INTERPRETASI MAKANAN DAN MINUMAN: Analisis Wacana Kritis Teun Van Dijk dalam Tafsir Ilmi Kemenag RI Tahun 2013 Imam Syafi'i; Ita Rodiah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

Al-Qur’an interpretation treasury and history in Indonesia was started by the Muslim intellectuals since the 17th century. An interpretation book is created not only to understand and explain the Qur’anic verses that are difficult to be understood. But, on the other side, turns out that mufassir who interpretates the Qur’an also explains the dialectics and reality of what is happening through text narration interpretation, until it could affect the reader’s understanding and create new discourse. This research is a library based research using Teun Van Dijk’s critical discourse analysis method. The result of this research is that “Tafsir Ilmi: Makanan dan Minuman dalam Perspektif Al-Qur’an dan Sains” was written collectively with Republic of Indonesia’s Ministry of Religion’s affiliations with shared mission and goal to succeed the government’s program of halal certification as the basis and main option for consumers to choose a product and as a discourse to obligate businesses to certify their products.
MENGUNGKAP MAKNA LAFADZ AL-MAGHDU DAN AD-DHOLLIN DALAM SURAT AL-FATIHAH : Studi Komparatif Penafsiran Muhammad Asad dan Al-Qurthubi Muhammad Yahya; Asep Ahmad Fathurrahman; Ade Jamarudin
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

This article aims to discuss two different interpretations in the last verse in surah al-Fatihah, to be precise in the pronunciation of Al-Maghdu and Ad-Dhollin. This research uses a qualitative method, by using a literature study approach. The research in this article guides the reader in comparing two different interpretations. Among the discussions are the profiles of the two interpreters and the comparison of their exegesis. The conclusion shows that the meaning of lafadz Al-Maghdu and Ad-Dhollin from Muhammad Asad’s view is to mankind in general and specifically to non-Muslims. In contrast, the interpretation of Al-Qurthubi is to Muslims, where Al-Maghdu were people who were heretical and Ad-Dhollin were people who did not follow the sunnah of the Prophet.
SHALAWAT PERSPEKTIF TAFSIR SUFI : Studi Komparasi Tafsir Al-Jailani dan Tafsir Lathaif Al-Isyarat Suryana Alfathah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

This article aims to discuss two Sufi interpretations, namely al Jailani's interpretation by Syekh Abdul Qadir al Jailani and al Qusyairi's interpretation of Lathaif al Isyarat on the interpretation of QS. Al-Ahzab: 56 regarding blessings. The discussion includes the terminology of shalawat, the biographies of al Jailani and al Qusyairi, the characteristics of al Jailani's interpretation and al Qusyairi's interpretation, as well as the results of a comparison between the two. This research is included in qualitative research with literature study method. As well as the muqaran method in the analysis process. The results of this study are that in the interpretation of QS. Al Ahzab: 56 there are similarities and differences between the interpretations of al Jailani and al Qusyairi. The similarities are found on the side of the book of interpretation, in the form of sources, methods, and ittijah. The difference is in the purpose of writing, the meaning of the sign, and the style of language. Al Jailani aims to liberate the minds of the younger generation from moral decline as well as trying to uncover the meanings of the contents of the Koran. Meanwhile, al Qusyairi aims to reveal the meanings of the Koran according to ma'rifat experts in a concise manner so as not to be boring. In QS. Al Ahzab: 56, al Jailani places more emphasis on the obligation to pray to the Prophet SAW as a form of respect and exaltation. Meanwhile, al Qusyairi mentions that prayer is a tribute as well as asking for intercession from the Prophet SAW. Al Jailani's language style is more assertive in terms of the purpose of writing, while al Qusyairi is softer based on the purpose of writing.
KONSEP JIHAD DALAM AL-QUR’AN: Studi Penafsiran Ayat-Ayat Jihad dalam Tafsīr al-Munīr Saepul Hidayat
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

This article is about the concept of jihad in the Qur'an in the view of Wahbah az-Zuhaili through the book Tafsīr Al-Munīr Aqidah, Shari'ah, Manḣaj. The concept of jihad has always been a theme of pros and cons in the history of Muslim thought, so there needs to be a more in-depth and relevant study along with developments. What's more, many interpret jihad with the meaning of war. Wahbah is a contemporary scholar who has a broad mind and always offers solutions to various problems of the people. In addition, the book Tafsīr Al-Munīr was written with the spirit of the times and shed light on various issues of the times, especially the problem of jihad in society. It is with the spirit of the times and the breadth of thinking that makes this research a new study on important matters. This research will explain how the concept of jihad and how the interpretation of Wahbah related to the verses of jihad in the Qur'an. The method used in this research is character thematic and descriptive-analytical. So the conclusion of this research is that jihad has a diverse meaning and is not fixed in the meaning of war, even though in the verses of the Qur'an there is a meaning that leads to war. But that is a form of defense not attack.
RELASI TEKSTUALITAS TAFSIR DAN SIKAP KEBERAGAMAAN Muhammad Azizan Fitriana; Husnul Maab
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

In general, this article describes the textual approach which has been considered as a counter-productive entity in understanding the Qur’an. This is because the ‘textuality of interpretation’ that has been carried by certain religious groups offers one concept: ‘one side truth claim’, unilateral truth. In this textual lens the interpretation of certain verse in the Qur’an looks very rigid, even touching the realm of extremism, both hard exxtrimsm (phsyical violence) and sof extremism (verbal or disourse violence). The vocabulary of Shirk, hypocrite, infidel is very familiar to hear from approaches that rely only on this textia; dimension. Resonance of these kinds of stimas is not only to respond to practices that are not agreed upon; but also to respond to national and state issues. The context of this kind of approach is of course very incompatible i fit has to be brought and applied to Indonesia’s climate which has a plural face. Therefore, as the anti-thesis of this group, there is also a group that offers a contextual approach to understanding Qur’an. the contextual approach is deemed appropriate and suitable considering the spirit contained in the Qur’an is ‘shalih likulli zaman wa makan’, relevant to every time and place. Therefore approaching the Qur’an with the spirit of its time cannot bi avoided, it is even felt to be very crusial, especially for religious communities. A person’s face or way of religion really depends on how he understand the basic sources of his teaching; Qur’an. Therefore, this research will further elaborate on these two approaches, especially, the textual approach in order to find out how relevant and what influences it has. To achive this, this research utilize the method of library research with a desriprive-analytical-crytical approach as an instrument to find objective data in viewing this reality.
EMPAT METODE DALAM PENAFSIRAN AL-QUR’AN Abdul Manaf
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

Early interpretations of Islam were carried out by taking several steps of interpretation. However, at this time the term method of interpretation was not yet known as the tendency of the mufasir. The term of tafsir method was known in the modern age. The method directs someone to determine the best steps in understanding the verses of the Qur’an according to the scientific background and the purpose of the mufasir. In addition, determining the tafsir method can adjust between the needs of interpretation and the conditions of society. Thus, it is truly true that the saying that Al-Qur’an is always in accordance with the times. This study aims to find out the variety of interpretation methods that are currently developing, the steps of interpretation of each method, the advantages and disadvantages contained in each method, and what tafsir books have applied the interpretation method in their tafsir books. There are four methods that are widely known among people who are engaged in the science of Al-Qur’an and Tafsir, namely the tahlili method, the ijmali method, the muqaran method, and the maudu'i method. These four methods are known by several terms, namely manhaj, tariqah, and uslub.
RELASI SOSIAL DALAM AL-QUR’AN M. Agus Yusron
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

Restrictions on social relations are still widely found in the midst of a multicultural world society. Nation, religion, race, ethnicity, language, and skin color often become barriers between individuals or communities interacting with each other, even discrimination to intimidation becomes the end of the bad relations that occur. The Qur'an, which is hudan linnâs, certainly does not allow disharmonious relations between humans to occur, because it contradicts the purpose of sending humans as executors of life, caretakers of the earth, and preservers of the universe. So it is necessary to trace the verses that discuss social relations; either implicitly or explicitly. The method used in this research is a qualitative method, using a library approach (library reseacrh). Researchers try to trace the verses related to social relations, then analyze and display the interpretations or arguments of experts. In general, this study found that social relations in the Qur'an cover all aspects of life, not limited to space and time, religion, ethnicity, race, language, nation, or skin color. There is an obligation to build good social relations for each individual towards their parents, children, neighbors, the wider community, fellow religions, or even between religions. The Qur'an fully emphasizes social relations among Muslims, then relaxes social relations between religions on the condition that they do not fight or bring no harm to them.

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