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TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Published by Sekolah Tinggi Ilmu Al-Qur`an Ar-Rahman
ISSN : 27461181     EISSN : 27464520     DOI : https://doi.org/10.62359/tafakkur
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Qur`anic Studies, Qur`anic sciences, Living Qur`an, Qur`anic Stuides accros different areas in the world, Methodology of Qur`an and Tafsir studies, Tafsir Nusantara, and contemporary interpretation.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
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Search results for , issue "Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir" : 10 Documents clear
ADAB AHLUL QUR’AN PERSPEKTIF IMAM NAWAWI : Analytic Study of the Book of At-Tibyan Fi Adabi Hamalatil Qur'an suhartawan, budi; Hasanah, Muizzatul
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

The Qur'an is the book of the best morals and adab of all time. The ultimate miracle, the noblest reading, a manual that will guide us in our daily life until the end of the world. Imam Nawawi is a pious and pious scholar, he is also referred to as a scholar who is very productive in terms of writing. So it is not surprising that his works are numerous, popular, printed continuously and used as the main source in religious studies (Islamic studies). One of his works is the Book of Tibyan Fii Adabi Hamalatil Qur'an as the main reference in this research. This paper aims to reveal how Adab Ahlu Al-Qur'an is from Imam Nawawi's perspective and how Imam Nawawi narrates the contents of his book. This research is included in library research (library research). With data collection techniques using documentation studies of books and texts from the Book of Tibyan Fii Adabi Hamalatil Qur'an and content analysis. It turns out that as a whole the book talks about the manners and morals of a teacher, student, lover and practitioner of the Qur'an (ahlul qur’an). Imam Nawawi's perspective between teachers and students must have adab and morals when interacting with the Qur'an. The contents of the book include: the virtue of reading and memorizing it, the virtue of qira’ah and ahlul qira’ah, the obligation to glorify the ahlul qur'an, adab for teachers, students, and memorizing of the Qur'an, adab of reading the Qur'an, adab towards the Al-Qur'an 'an, recommendations for reading verses and letters at certain times, writing and ennobling the Al-Qur'an mushaf.
SUMBER TAFSIR AL-MA‘ṠUR DAN AL-RA’YU SERTA PENGARUHNYA TERHADAP KARYA TAFSIR KONTEMPORER Saleng, Ahmad Dani; Abubakar, Achmad; Sohrah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

This study seeks to provide an explanation of the sources of al-ma’ṡur and al-ra'yu in an interpretation as well as to analyze the influence of these two sources on contemporary exegetical works. This research is a literature study using content analysis techniques in processing the data obtained. The results of this study are that the source of al-ma’ṡur is a source of interpretation based on history, while the source of al-ra'yu is based on thought. The form of interpretation with the source of al-ma’ṡur can be in the form of interpretation of verses from the Koran, hadith, the opinion of friends and tabi'in, while the form of interpretation with the source of al-ra'yu is in the form of interpretation of verses based on the results of the mufasir's thoughts by relying on various aspects and point of view. The source of al-ra'yu is more widely used in contemporary works than the source of al-ma’ṡur. This is because the source of al-ra'yu is considered by contemporary interpreters to be very suitable for producing interpretations of verses that are in accordance with the times.
PENAFSIRAN HERMENEUTIKA KH. MUSTAIN SYAFI’I DALAM TAFSIR AL-QUR’AN AKTUAL DI WEBSITE WWW.BANGSAONLINE.COM PADA QS. THAHA: 63-64 (Studi Analisis Hermeneutika Obyektif Emilio Betti): Studi Analisis Hermeneutika Obyektif Emilio Betti Khusnah, Aminatul; Noorhidayati, Salamah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

Along with the current development of the flow of information and mass media and communication that is so fast and sometimes the information that comes in is very fast and allows for confusion of facts which results in distortion of facts. With the development of communication and information media, it will certainly be closely related to the increasingly effective and dynamic process of scientific transformation. The interpretation tradition has also experienced developments in various fields, one of which is in the field of methodology, which uses the hermeneutic method. The meaning interpretation theory approach comes from Emilio Betti's hermeneutic theory, namely meaning interpretation initiated by Emilio Betti which emphasizes more on the reconstruction of meaning armed with the intellectual horizon of the interpreter (subject) Emilio Betti's hermeneutic theory as a means of interpreting Al-Qur'anic verses. One of them is the Actual Tafsir which is one of the works of Indonesian scholars, namely KH. Mustain Syafi'i, in the writing process, uses online newspapers on an online website (www.bangsaonline.com). So this paper presents how hermeneutical reasoning is conveyed by KH. Mustain Syafi'i in the interpretation of the QS Thaha verses 63-64 which he did on the online website. This research uses literature studies and literature reviews using journals, books, and others according to the research theme as the main data in this research.
TELAAH TAFSIR SYI`AH: Karakteristik dan Metodologi Tafsir Al-Mizan karya Allamah Thabathaba’i dan Contoh Penerapannya dalam Hukum Keluarga Eva Nur Hopipah; Mohamad Athoilah; Mohamad Sar'an
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

Al-Qur'an is the revelation of Allah revealed to the Prophet Muhammad, which to understand it requires in-depth knowledge from various aspects, for the benefit of human life in everyday life. Therefore, it is necessary to have the Science of Tafsir to understand it and not everyone is able to become a commentator, only special people are able to understand the Qur'an in its entirety. Because human thoughts are different, there are various interpretations of the Qur'an that can be used as guidelines for believing and living. One of the most popular interpretations is the Shi'ite Tafsir by Allamah Thabhathabha'i. He is the author of the commentary of al-Mizan. Some interesting things can be found in this commentary for discussion in the interpretation that is spread not only among Shia Muslims, but also Sunni Muslims. Several factors because this interpretation can also be accepted by Sunni Muslims because the interpretation prioritizes the use of bi al-ma'tsur sources, which means that the interpretation really comes from the Qur'an. The research method used is a research library or library research that dissects the biography of the mufassir, the characteristics and methodology of his interpretation, to what are the advantages and disadvantages of Al-Mizan's interpretation.
ISLAM DAN FUNDAMENTALISME DALAM AL-QURAN Nur aziz, Azhar; Al-Bukhari, Albi; Nur Aziz Syihabudin, Azhar
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

The phenomenon of terrorism and religiously motivated violence that has spread almost all over the world, especially in the Islamic world, from Egypt and other Middle Eastern countries to Indonesia, has shocked many people today. For example, when the terrorist act that occurred at the United States World Trade Center (WTC) building killed nearly three thousand people, this incident became a discourse on the reemergence of fundamentalism which had faded. As a socio-religious symptom, fundamentalism is very influential on other religions which they consider to have undermined the glories of religion in the past. The fundamental issue that all Muslims must examine is whether they want to live in a world with other people or whether they prefer to live in their own purely Islamic universe, Muslims who turn a blind eye to the events taking place in many worlds actually create home to themselves in exile.
NEGARA REPUBLIK INDONESIA DENGAN KARYA TAFSIRNYA: Al-Qur’an dan Tafsirnya Kementerian Agama RI Melly Nur Rahmawati
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

Most of the Indonesian Muslim community, such as educators, students, and university students, do not know that Indonesia has an original tafsir work coordinated by the Ministry of Religious Affairs. It seems that the original tafsir by the Ministry of Religious Affairs is not popular with the people of Indonesia. On YouTube channel ‘Rumah Fiqih’ it was conveyed directly by ustadz Ahmad Sarwat, Lc., MA. that the Ministry of Religion's tafsir is not the original title, but the Qur’an and its Tafsir. This tafsir is not available for free sale in bookstores or markets, so only certain people can have this Ministry of Religious Affairs tafsir. The research method uses qualitative descriptive, library research, the data collection method uses primary and secondary data. Al-Qur'an and Tafsirnya by the Ministry of Religion, there are two versions of prints, namely Ijmali and Tahlili interpretations, what attracts the author's attention is the long process of preparing this interpretation, one of the interesting things among several works of interpretation from the Ministry of Religion is that the Al-Qur'an and Tafsirnya use the tahlili method. Actually, this tafsir can be owned by anyone, through submission of a request letter, and can be downloaded through the Pustaka Lajnah website in soft copy form. Thus, the Muslim community should already know the existence and popularity of the Qur'an and its Tafsir or what we often call the tafsir of the Ministry of Religious Affairs, because it turns out that although we are difficult to get this tafsir in its physical form, we can have it in another version.
LIMITATION THEORY DAN PENERAPANNYA PADA AYAT AL-QURAN: Studi Hermeneutika Muhammad Syahrur Alfathah, Suryana
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

This paper purposes to discuss how the hermeneutical model offered by Muhammad Syahrur in understanding the Koran, namely the theory of hudud and examples of its application in responding to problems in society. This research is included in the type of qualitative research using literature study methods. The method used in the analysis is a descriptive method of analysis through Muhammad Syahrur's limitation theory approach. The result of this study is that Syahrur's Hermeneutics, in this case is the hudūd theory, which is a completely new and original concept in the study of interpretation. Boundary theory introduces a construction in understanding the verses of muhkamat (law) where it states that in the process, there are two main dimensional movements in Islamic teachings, namely istiqamah and hanifiyyah. Istiqamah (constant movement) is a rule that has been established by Allah SWT and hanfiyyah is a change from time and place that is always dynamic. So that the ijtihad space is carried out as the hanifiyyah progresses but remains under the decree (hudud) of Allah SWT. An example of applying this concept is when understanding the verses about the headscarf and female genitalia. Based on Syahrur's observations, the minimum limits for a woman's private parts are al juyub (breasts, genitals, under the armpits and buttocks) while the maximum limits are the entire body except the face and palms. However, Syahrur's understanding certainly has quite risky consequences when applied to the present. Even though he received a lot of criticism, Syahrur's idea certainly became a breakthrough in Islamic thought which has a desire to be the answer to problems in society.
LIMITATION THEORY DAN PENERAPANNYA PADA AYAT AL-QURAN: Studi Hermeneutika Muhammad Syahrur Suryana Alfathah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v4i01.183

Abstract

This paper purposes to discuss how the hermeneutical model offered by Muhammad Syahrur in understanding the Koran, namely the theory of hudud and examples of its application in responding to problems in society. This research is included in the type of qualitative research using literature study methods. The method used in the analysis is a descriptive method of analysis through Muhammad Syahrur's limitation theory approach. The result of this study is that Syahrur's Hermeneutics, in this case is the hudūd theory, which is a completely new and original concept in the study of interpretation. Boundary theory introduces a construction in understanding the verses of muhkamat (law) where it states that in the process, there are two main dimensional movements in Islamic teachings, namely istiqamah and hanifiyyah. Istiqamah (constant movement) is a rule that has been established by Allah SWT and hanfiyyah is a change from time and place that is always dynamic. So that the ijtihad space is carried out as the hanifiyyah progresses but remains under the decree (hudud) of Allah SWT. An example of applying this concept is when understanding the verses about the headscarf and female genitalia. Based on Syahrur's observations, the minimum limits for a woman's private parts are al juyub (breasts, genitals, under the armpits and buttocks) while the maximum limits are the entire body except the face and palms. However, Syahrur's understanding certainly has quite risky consequences when applied to the present. Even though he received a lot of criticism, Syahrur's idea certainly became a breakthrough in Islamic thought which has a desire to be the answer to problems in society.
TRADISI BANGSA ARAB PRA-ISLAM DAN NILAI-NILAI AL-QUR'AN Ruqoiyah, Siti
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

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Abstract

This study tries to reveal the positive traditions of pre-Islamic Arabs confirmed by the Qur'an, by performing stages and filters in selecting these good traditions by approaching them through three interactions: tahmil, taghyir, tahrim. The method used in this research is descriptive analytical with a historical-sociological approach. The results of this study are positive traditions confirmed by the Qur'an are traditions whose substance does not conflict with three principles, namely: monotheism, equality, and fitrah insaniyah. Traditions included in this category are traditions in the form of tahmil, namely traditions that are accepted, perfected, and continued. Tradition that contains these values ​​and confirmed by the Qur'an is an individual tradition that is found in the nature of being honest, generous, fulfilling promises, being brave, patient, honoring guests, and being loyal. These positive traits are still being continued today
TRADISI BANGSA ARAB PRA-ISLAM DAN NILAI-NILAI AL-QUR'AN Siti Ruqoiyah
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v4i01.202

Abstract

This study tries to reveal the positive traditions of pre-Islamic Arabs confirmed by the Qur'an, by performing stages and filters in selecting these good traditions by approaching them through three interactions: tahmil, taghyir, tahrim. The method used in this research is descriptive analytical with a historical-sociological approach. The results of this study are positive traditions confirmed by the Qur'an are traditions whose substance does not conflict with three principles, namely: monotheism, equality, and fitrah insaniyah. Traditions included in this category are traditions in the form of tahmil, namely traditions that are accepted, perfected, and continued. Tradition that contains these values ​​and confirmed by the Qur'an is an individual tradition that is found in the nature of being honest, generous, fulfilling promises, being brave, patient, honoring guests, and being loyal. These positive traits are still being continued today

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