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The Journal of Al-quran and As-sunnah Studies
Published by Institut Ilmu Al Qur'an An Nur Yogyakarta
ISSN : -     EISSN : 28090594     DOI : https://doi.org/10.37252/jqs
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
The focus is to provide readers with a better understanding of Quranic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism and present developments through the publication of articles and book reviews. Jalsah specializes in Quranic and sunnah studies and interpretation, hadith and prophetic tradition, religious studies, and mysticism.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 2 No. 1 (2022): April" : 5 Documents clear
Disabilitas Menurut al-Quran: Tafsir Kontekstual QS. ’Abasa (80) : 1-10 Anshori
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 1 (2022): April
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i1.170

Abstract

This paper examines disability according to the Qur'an in QS. ‘Abasa (80): 1-10 which is focused on the term a’m? (blindness). The purpose of this study was to determine the meaning of QS. 'Abasa (80): 1-10 at the time of revelation which was then associated with the present context. The author uses a qualitative research method of library research type, which collects related data and then elaborates and then analyzes it (descriptive-analysis). The theory used is Abdullah Saeed's contextual interpretation theory, which in the process tries to reveal the meaning of the verse at the time of revelation (macro 1) and the contextual meaning of the verse (macro 2). The results show that there are three meanings of QS. 'Abasa (80): 1-10 that need to be known and applied in contemporary times. First, is the right to equality that should be realized for people with disabilities as obtained by other communities. Second, attention to literacy or learning rights should be given to people with disabilities. Third, rights are considered as part of society that can exist and have the same potential to take part in activities related to social society.
Makna Thagut dalam Al-Quran: Analisis Semiotika Julia Kristeva pada Tafsir fi Zhilail Quran dan Tafsir Al-Azhar Mira Fitri Shari
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 1 (2022): April
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i1.188

Abstract

This paper discusses the definition of Thagut using the semiotics theory of Julia Kristeva. The method used in this research is library research or library research is research whose data is obtained through literature related to the theme being studied. From this study, it was found that the word Thagut in the Koran has various definitions when analyzed using the semiotic theory of Julia Kristeva. Thagut has many meanings such as arbitrariness, deviant belief, transgressing, transgressing truth, transcending consciousness. Regarding the implied meaning of the word Thagut, Mufassirs such as Sayyid Qutb and Buya Hamka have different views according to the experience and environment of each Mufassir. The Mufassir from Indonesia, namely Buya Hamka in the Al-Azhar commentary, stated that Thagut is believing in superstitious things such as sacrificing certain scholars, which is sometimes done by the Indonesian people. Buya Hamka also gave an example that the government of Thagut is like the government of Pharaoh and King Namrud, where these two leaders are recognized and acknowledge themselves as God and must be worshipped by their people. Sayyid Qutb interprets the word Thagut as all actions that are not guided by the teachings of Islam. -the teachings set by Allah, are not ruled by sharia law or Allah’s law. And this definition is used by terrorist groups to justify their heinous deeds.
Salat Sahun dalam Al-Qur’an : Studi Komparatif Penafsiran Al-Qurthubi dan Sayyid Qutb atas Surah Al-Maun ayat 4-5 Maulidatur Rofiqoh
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 1 (2022): April
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i1.202

Abstract

One of the central themes of the Qur'an is worship. It is one of the pillars of Islam that is most widely mentioned in the Qur'an, which it shows that prayer is one of the pillars of Islam that has an important role and function in the lives of Muslims. Therefore negligence (s?h?n) in prayer is prohibited, a person in establishing prayer is required to always remember that he is praying. The focus of this paper then is on the interpretation of surah al-M?’?n  (107): 4-5 about negligence in prayer in the eyes of al Qurtubi and Sayyid Qutb. This type of research uses library research and the method used is comparative analysis, by analyzing and comparing the interpretation of Al-Jami' li Ahkam al-Qur'an and the interpretation of fi Zilal al-Qur'an. The results show that in terms of the meaning of s?h?n is relatively same, both mufassir interpret equally that the meaning of s?h?n is negligence (not focused on praying). This is because they only pray with the aim of riya'. The difference between the two interpretations is that al-Qurthubi prefers to deal with it in the context of its implementation, such as praying outside the time limit, wasting prayer and even leaving prayer. Meanwhile, Sayyid Qutbin interpreting of surah al-M?’?n  (107): 4-5, is more revealing in the spirit of the verse by prioritizing the problems of society to be solved through the al-Qur’an, namely the implications of praying s?h?n on human behaviour.
Penggunaan Ayat Al-Quran dalam Produk Pakaian Muslimah: Analisis Semiotika Charles Sanders Peirce pada Akun Instagram @Biabyzaskiamecca Salehudin Pole
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 1 (2022): April
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i1.213

Abstract

The change to the digital era is an extraordinary evolution of human civilization, which involves technological resources. This can be proven by the ease with which anyone can access anything through digital media. At the same time, it gave birth to various activities. One of them is the emergence of a variety of selling Muslim clothing products with modern and classic concepts which later became a market field. From 1980-1990, syar'i clothing was discriminated against. The change in the political system in 1998 had an impact on freedom of dress, especially expressing religious symbols in the use of the hijab. Muslim clothing products are also growing rapidly and become the lifestyle of the Indonesian Muslim middle-class community. In popular culture, the hijab is not merely a cover for their genitals, but also a commodity and "fashion" for them. This in the end eliminates the value of spirituality, as well as presents a new meaning of piety in religious symbols.
Analisis Wacana Kritis Adopsi Bahasa Asing dalam Al-Quran dalam Buku Arthur Jeffery (The Foreign Vocabulary of The Quran) Ismi Wakhidatul Hikmah; Lianfin Safira Aulia
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 1 (2022): April
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i1.228

Abstract

Arthur Jeffery in his book The Foreign Vocabulary of The Quran states that there are non-Arabic language (foreign languages) in the Qur'an. This raises doubts about the authenticity of the language of the Koran wherein the Koran itself says that the language of the Koran in Arabic. This study uses critical discourse analysis promoted by Norman Fairclough where this theory focuses on how language is formed and shaped from social relations and certain contexts with three dimensions of Fairclough's critical discourse analysis, namely text (text dimension), discourse practice (discursive practice), and sociocultural practice (socio-cultural practice). The results of this study are doubts about the authenticity of the language of the Qur'an were broken by Muslim scholars and Arthur Jeffery's opinion that the existence of a foreign language in the Qur'an has clearly been proven wrong with the available data from Muslim scholars. Therefore, we conclude that the language of the Qur'an is Arabic

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