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The Journal of Al-quran and As-sunnah Studies
Published by Institut Ilmu Al Qur'an An Nur Yogyakarta
ISSN : -     EISSN : 28090594     DOI : https://doi.org/10.37252/jqs
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
The focus is to provide readers with a better understanding of Quranic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism and present developments through the publication of articles and book reviews. Jalsah specializes in Quranic and sunnah studies and interpretation, hadith and prophetic tradition, religious studies, and mysticism.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 2 No. 2 (2022): October" : 5 Documents clear
Tafsir Fikih-Sufistik al-Bahr al-Madid:: Studi Penafsiran Ibnu Ajibah atas Ayat-ayat Fiqhiyyah Ilham Ali Hasan; Muhammad Hasani Mubarok
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 2 (2022): October
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i2.312

Abstract

The tendency of mainstream interpretation in interpreting fiqh verses often only displays the outward meaning. This can lead to the reading of formalistic fiqh in interpreting the Koran. One of the interpretations that can display the zahir and inner meanings of the verse in a balanced way is the interpretation of al-Bahr al-Madid by Ibn Ajibah. This pattern of interpretation can be categorized as fiqh-sufistic. This research answers two questions; 1) how is the construction of the interpretation of fiqh-sufistic interpretation in Qs: al-Taubah (9:103) practiced by Ibn Ajibah? what are the implications of Ibn Ajibah's interpretation of Qs: al-Taubah (9:103)? This research concludes; that the interpretation of Ibn Ajibah's al-Bahr al-Madid, when interpreting Qs: al-Taubah (9:103) displays a Sufistic-fiqh pattern, where a fiqh verse is not only seen as the main purpose of a verse, but is also seen from the spiritual side hidden behind the verse. This study also concludes that the implications of Ibn Ajibah's interpretation of Qs: al-Taubah (9:103) appear in two sides: 1) methodical implications; where the interpretation of al-Bahr al-Madid is able to present two tendencies of the outer and inner meaning of a verse by not mixing up the analysis. 2) practical implications; In this case, Ibn Ajibah, in interpreting the isyari side of the verse, conveys his views on the importance of being obedient to the teacher who is one's spiritual guide. Keywords: fiqh-sufistic, al-Bahr al-Madid, Qs: al-Taubah (9: 103)
Studi Komparatif Terjemah Surat al-Mu’awwidzat: : Antara Al-Qur’an dan Terjemahnya Tim Kemenag dan Al-Qur’an Tarjamah Tafsiriyah Muhammad Thalib Nurun Nisaa Baihaqi; Aty Munshihah
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 2 (2022): October
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i2.315

Abstract

There are differences in the translation of the Koran al-mu'awwidz?t between the translations of the Ministry of Religion Team and Muhammad Talib. The reason is that the difference occurs because of the use of different touchable methods between the two. This is important considering that the Indonesian translation of the Koran is the main reference for the general public in understanding the content of the Koran. especially Surat al-Mu'awwidzat is a letter that is widely known, memorized and studied by various groups of people in Indonesia. This research focuses on library research with a descriptive-comparative method, namely explaining the translation of Muhammad Talib and the Ministry of Religion Team in Surat al-Mu'awwidzat. Then compare the interpretations of the two by revealing the similarities, differences and the writer's criticism. The results of this study indicate (1) translation similarities have occurred between the two in QS. al-Ikhl?s: 1, 3 and 4, QS. al-Falaq: 1 and 5 and QS. an-N?s: 5-6; (2) the difference between the two occurs in QS. al-Ikhl?s in lafaz al-shamad, the Ministry of Religion Team translates 'asking for everything'. While M. Talib translates 'Guarantee all the needs of His creatures', QS. al-Falaq in syarr lafaz, the Ministry of Religion Team translates 'crime' while M. Talib translates 'bad nature' and al-naff?ts?t lafaz, the Ministry of Religion Team translates 'women who are sorcerers' while M. Talib translates 'magicians'. And QS. an-N?s in lafaz al-n?s, the Ministry of Religion Team translates 'humans', while M. Talib translates 'humans and jinns'; (3) M. Talib found narrow meanings and inconsistencies in translating, while the Ministry of Religion's translation team tended to be more broad and contextual in translating each vocabulary.
Penafsiran al-Qur’an Retoris di Media Sosial: : Pola Persuasif Ustaz Adi Hidayat melalui YouTube Mahbub Ghozali
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 2 (2022): October
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i2.324

Abstract

Technological developments in the media are used by speakers to expand the range of meaning of the Qur'an rhetorically. Meaning is presented interactively to provide an effective impact of understanding by involving persuasive tools in explanatory rhetoric. This study aims to show Adi Hidayat's persuasive mechanism on the Adi Hidayat Official YouTube Channel as the new face of Qur'an interpretation on social media. To achieve this goal, this study uses qualitative methods with content analysis as an analytical tool. The emphasis on the persuasive model in Hidayat's interpretation was identified using the rhetorical approach initiated by Aristotle. This study concluded that the effectiveness of Hidayat's expression was influenced by his appearance as a credible and authoritative figure in the meaning of the Qur'an. This method is strengthened by the selection of arguments to emphasize and strengthen the meaning given properly and legitimately. Meanwhile, the emphasis on a meaning related to law, ethics, and theology utilizes the emotions of the listener with its various functions and goals. The use of various aspects of meaning has an impact on the effectiveness of interpretation on social media dynamically and adaptively.
Moderasi Beragama: : Melacak Nilai Moderasi dalam Term al-Hamd Perspektif Abdul Kalam Azad Nadia Saphira Cahyani; Miftahur Rohmah
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 2 (2022): October
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i2.342

Abstract

This article discusses the value of religious moderation in Abul Kalam Azad in QS. al-Fatihah. The value of moderation is implied in the lafadz al-?amd which describes the nature of divinity in growing humanity. The problem formulation of this article is how is Abul Kalam Azad's interpretation related to QS. al-F?ti?ah? And how is the contextualization of this interpretation if it is applied in the realm of Indonesia? This article is a literature study using the analytical-descriptive method of data related to the study theme. The findings from this article are that the main religious concept of Abul Kalam Azad in QS. al-F?ti?ah which consists of Ma?mud, Al?amd, Rab al- ‘?lam?n, M?likiyaum al-d?n, ?ir?t al- Mustaq?m there is a value of religious moderation that fosters tolerance of religious harmony implied in the lafadz al-?amd. This article confirms the interpretation of al-?amd as the concept of humanizing humans which is contextualized in the realm of Indonesia. Thus, it is very relevant to grow an interpretation based on the value of religious moderation in Indonesia.
Majaz Isti’arah dalam Surah Yasin: : Studi Pemikiran Ibn ‘Asyr dalam Kitab Al-Tahrir wa Al-Tanwir Alfi Nurafika; Khoirun Niat; Nur Aini
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 2 No. 2 (2022): October
Publisher : Faculty of Ushuludin Institute of Al-Qur’an Science (IIQ) An Nur Yogyakarta Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v2i2.357

Abstract

Isti'?rah is a pronunciation that is used inappropriately because of the 'al?qah' in the form of imitation and the presence of qarinah that prevents from the original meaning. The principle of using isti'?rah in the Qur'an aims to attract the attention of the listeners and readers of the Qur'an so that with the element of eloquence and the beauty of the words and meanings in it can touch the soul. This research focuses on how the isti'?rah interpretation model of Ibn ‘?sy?r in surah Y?s?n in the tafseer of al-Ta?r?r wa al-Tanw?r, as well as how he interprets the verses containing isti'?rah in Surah Y?s?n, as well as the implications of the use of isti’?rah on the interpretation of Ibn ‘?sy?r . The research method used is qualitative which leads to descriptive analysis, namely classifying verses that contain isti’?rah and then explaining and analyzing their implications. The approach used is the bal?ghah science approach, precisely the science of parrots with data collection techniques through library research.From the results of the study it can be concluded that the interpretation model of Ibn ‘?sy?r 's isti’?rah includes three criteria, namely first, when interpreting the verse in the form of isti’?rah, Ibn ‘?sy?r  raises an explanation that the verse contains isti’?rah, either by using the word "isti’?rah" or another sighat of isti’?rah. Second, explain the type of isti’?rah contained in the verse. Third, mention the meaning contained in the form of isti’?rah in the verse. Then in Surah Y?s?n there are ten verses that contain isti’?rah. Namely in the verse QS.8, 9, 11, 12, 29, 37, 52, 71, 74 and 78. The use of isti'arah in the Qur'an has implications for showing the superiority of the language of the Qur'an.

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