cover
Contact Name
Indah Asikin Nurani
Contact Email
berkala.arkeologi@brin.go.id
Phone
-
Journal Mail Official
berkala.arkeologi@brin.go.id
Editorial Address
BRIN Publishing, Directorate of Repositories, Multimedia, and Scientific Publishing Gedung B. J. Habibie, Lantai 8 Jln. M. H. Thamrin No. 8, Kebon Sirih, Menteng, Jakarta Pusat, Daerah Khusus Ibukota Jakarta 10340
Location
Kota bandung,
Jawa barat
INDONESIA
Berkala Arkeologi
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 10 Documents
Search results for , issue "Vol. 19 No. 2 (1999)" : 10 Documents clear
COVER VOLUME 19 NO. 2 NOVEMBER 1999 Berkala Arkeologi
Berkala Arkeologi Vol. 19 No. 2 (1999)
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FRONTMATTER VOLUME 19 NO. 2 NOVEMBER 1999 Berkala Arkeologi
Berkala Arkeologi Vol. 19 No. 2 (1999)
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POLA PERMUKIMAN GUA DI PEGUNUNGAN KENDENG UTARA Indah Asikin Nurani
Berkala Arkeologi Vol. 19 No. 2 (1999)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.818

Abstract

The cultural potential in Tuban Regency shows varied artifacts, both lithic artifacts, bones, and shells of molluscs in large numbers in relatively thick soil layers. Based on these conditions, it appears that there is a relationship between the settlement period between the cave groups in Bojonegoro and the cave groups in Tuban. It is possible that the caves in Bojonegoro were inhabited during a certain time or season, while the caves in Tuban were inhabited during other seasons. This is evidenced by the different quantity and archaeological qualities.
DISTRIBUSI DAN KARAKTER SITUS-SITUS NEOLITIK DI KECAMATAN BANTARKALONG DAN KARANGNUNGGAL, TASIKMALAYA, JAWA BARAT Retno Handini
Berkala Arkeologi Vol. 19 No. 2 (1999)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.819

Abstract

The pattern of workshop sites from the neolithic culture which is located not far from the river--and especially in Bantarkalong and Karangnunggal Subdistricts along with the technological character--reminds us of other similar sites such as the stone bracelet workshop sites in Limbasari and Ponjen (Purbalingga) areas, which are generally also near streams. This can be understood, because at that time, rivers played a very important role for human life, both for transportation and for meeting their daily water needs, so that their shelter was always strived to be close to water sources. Especially during the Neolithic era, they have started to apply farming methods, so that the need for water is very high.
MEGALITIK DI SITUBONDO DAN PENGARUH HINDU DI JAWA TIMUR Bagyo Prasetyo
Berkala Arkeologi Vol. 19 No. 2 (1999)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.820

Abstract

Based on the chronology of the development of megalithic culture in Situbondo, it can be seen that at least around the 5th century (according to carbon dating) there was even a long time before, that the megalithic tradition had taken root and continued to develop much later until the 15th century AD or maybe more after the collapse of the kingdom with Hinduism characteristics (Majapahit) in the East Java region. Megaliths as a tradition and the original belief of the Indonesian people do not seem to be easily shifted by external (foreign) religious influences. In general, the influence of foreign religions is only attached to the community within the palace or society that is included in the reach of the reins of government, while those outside are not affected by these elements. If you pay close attention, it seems that the people who support the megalithic tradition always build a fairly broad community.
POLA MEMUSAT: SALAH SATU MODEL KOSMOLOGIS PADA MASA PRASEJARAH DI INDONESIA Sunarningsih
Berkala Arkeologi Vol. 19 No. 2 (1999)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.821

Abstract

In prehistoric times in Indonesia, cosmological models have been found on the building steps and in the decorative pattern of the Nekara area. It can be said that the initial thought (embryo) of the cosmological conception has existed since prehistoric times, which was later developed during the Hindu period. With the advancement of technology and the additional knowledge in the concept, the holy places (temples) were built as replicas of the cosmos with a more magnificent, beautiful, and complete.
PERSEBARAN PRASASTI-PRASASTI BERBAHASA MALAYU KUNA DI PULAU JAWA Richadiana Kartakusuma
Berkala Arkeologi Vol. 19 No. 2 (1999)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.822

Abstract

In the context of culture, Old Malay inscriptions do not stand alone, but are in certain conditions according to their era. In other words, the inscription is a structural unity, covering the socio-cultural realities in the relationship between people. Although it is undeniable that there may be infrastructure elements such as mindset, values and living arrangements as the main elements that characterize the culture of origin (Old Malay).
PAREGREG DALAM SEBUAH MONUMEN Baskoro Daru Tjahjono
Berkala Arkeologi Vol. 19 No. 2 (1999)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.823

Abstract

At the time when the Hindu kingdoms were still in power in Indonesia, the establishment of sima was often associated with the services that the people of a village had given to their king. To commemorate this event, a sacred building was erected, and the village community concerned was obliged to maintain it. Due to the burden of maintaining the sacred building, the village community was exempted from the obligation to pay taxes to the king. A building that was recently found in Dukuh Centong, Sawentar Village, Kanigoro District, Blitar Regency is possibly an example of a building that is a memorial to an important event during the Majapahit era. Although the building is not very big, it is very interesting to study, especially if it is related to its historical background and rare architectural form.
TATA RUANG ETNIS DAN PROFESI DALAM KOTA BATAVIA (ABAD XVII - XVIII) Aryandini Novita; M. Irfan Mahmud
Berkala Arkeologi Vol. 19 No. 2 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.824

Abstract

The settlement of ethnic groups in Batavia was determined apart from the environment that supported the profession, as well as matters of race and religion as well as effectiveness in mobility. For example, ethnic groups who work as traders are placed or live near the commercial area. Groups that work as administrative staff are placed in the downtown area, which is the central government area, while groups that work in the agricultural and plantation sectors as well as groups deemed to have the potential to pose a security threat are placed in suburban areas.
PASAR TRADISIONAL DAN MOBILITAS PEDAGANG DI WILAYAH GUNUNGKIDUL (KAJIAN AWAI ETNOARKEOLOGI) Hari Lelono
Berkala Arkeologi Vol. 19 No. 2 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.825

Abstract

The study of traditional markets has not been widely carried out by archaeological researchers, perhaps because of a lack of interest in undertaking such studies. In fact, if we look closely at the traditional markets that are scattered in the cities / villages of Java, they contain social, economic, cultural and technological phenomena that reflect a tradition that has existed since classical times, namely the influence of the Hindhu and Buddha culture in Java / Bali. To be able to get an overview of the market in the past, it can be done through two data, namely material culture and information from the past (ethnographic) and analogy with traditional markets that still exist.

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