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Indah Asikin Nurani
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Berkala Arkeologi
Published by Badan Riset dan Inovasi Nasional
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
Social Sciences
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 15 Documents
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Search results for , issue "Vol. 23 No. 2 (2003)" : 15 Documents clear
COVER VOLUME 23 NO. 2 NOVEMBER 2003 Berkala Arkeologi
Berkala Arkeologi Vol. 23 No. 2 (2003)
Publisher : BRIN

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FRONTMATTER VOLUME 23 NO. 2 NOVEMBER 2003 Berkala Arkeologi
Berkala Arkeologi Vol. 23 No. 2 (2003)
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POLA KOMUNITAS GUA DI SAMPUNG, PONOROGO Indah Asikin Nurani
Berkala Arkeologi Vol. 23 No. 2 (2003)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.871

Abstract

Each cave / rockshelters shows that the use of the cave land between Lawa Cave and Layah, Ngalen, and Sulur rockshelters shows a striking difference. It seems that the Lawa Cave in this community is used as the main cave, where all community activities take place. Meanwhile, the Layah, the Ngalen, and the Sulur rockshelters are used for supporting activities. This is based on a comparison of the excavation results between the Lawa Cave and the surrounding rockshelters. The findings of artifacts, ecofacts and features in the Lawa Cave varied more in quality and quantity compared to the surrounding recesses whose findings tended to be homogeneous in the form of lithic artifacts. In addition, based on the findings of artifacts in the Layah rockshelter, it shows that there is a development in their use. Initially (the lower layer) Layah was used as a stone tool workshop, then later (the upper layer) was dominated by the discovery of pottery. Meanwhile, the ecofac findings around the Lawa Cave tend to be minimal. It can be concluded that the pattern of the cave community in Sampung consists of a main cave with an ongoing cultural complexity and a supporting cave / rockshelter that is used for secondary activities.
HINDUISASI DI KAWASAN MEGALITIK GUNUNG SLAMET Priyatno Hadi Sulistyarto
Berkala Arkeologi Vol. 23 No. 2 (2003)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.872

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The life of the megalithic community carries out the tradition continuously until the influence of Hindu-Buddhist culture. Hinduization in this area was carried out by utilizing megalithic worship facilities, including mortar and phallus stones. The concept of worship that is used is still the same, namely fertility, a concept that is absolutely necessary in an agricultural society. The process of Hinduization can be seen in the use of stone mortar and phallus together, namely by erecting the phallus or menhirs into the mortar holes so that they resemble a lingga-yoni arrangement. Thus the phallus or menhir function represents the existence of the lingga, while the mortar function represents the presence of yoni. Lingga and yoni are objects as symbols in Hinduism.
PERTANGGALAN ABSOLUT SITUS KUBUR KALANG : SIGNIFIKASINYA BAGI PERIODISASI KUBUR PETI BATU DI DAERAH BOJONEGORO DAN TUBAN, JAWA TIMUR Retno Handini
Berkala Arkeologi Vol. 23 No. 2 (2003)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.873

Abstract

Our absolute dating for the Kubur Kalang culture is the first date obtained from this cultural group. The results show the numbers 1420 AD to 1620 AD. This means that the Kalang Burials in Bojonegoro is a prehistoric tradition, which is still practiced by a group of people. If this dates are applied in the historical framework in Java, the oldest number (1420 AD) will fall to the reign of Bhre Hyang Purwawicesa as one of the kings in the Girindrawardhana dynasty from the end of the Majapahit kingdom period, while the youngest figure (1620 AD) will refer to the middle of the Sultan Agung's reign from the Islamic Mataram kingdom. The implication is that the supporter of Kubur Kalang culture in Bojonegoro could be the burial of common people when Hindu culture has entered and developed in Indonesia, such as indicated by Stutterheim, or even during the reign of Sultan Agung.
ORANG KALANG DI PULAU JAWA, TINJAUAN HISTORIS Diman Suryanto
Berkala Arkeologi Vol. 23 No. 2 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.874

Abstract

In various ancient Javanese inscriptions, a lot of kalang term is found, the meaning of which is often associated with the timber profession. This understanding comes from the reality of the existence of kalang people in the later days, namely a group of people who live in the forest in several places in Java as woodcutters.
KESENIAN WAYANG PADA MASA KLASIK DI JAWA Rita Istari
Berkala Arkeologi Vol. 23 No. 2 (2003)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.875

Abstract

The name of wayang kulit only became known during the reign of Airlangga, as is found in Kakawin Arjunawiwaha. Then from Kakawin Bharatayudha it can be seen that the puppet show has been accompanied by gamelan and so on, although it is not as complete as it is now. From Kakawin Wrettasancaya, who was younger, it is known that the puppets at that time were already colored. This is also proven by the puppet reliefs on the temples, even though in fact the temples were younger than Arjunawiwaha, Wrettasancaya and Ghatokacasraya's kakawin, but of course the relief sculptors imitated the pattern of images of shadow puppet figures that were already known in previous times.
HARTA KARUN ITU CANDI BATA YANG UNIK Baskoro Daru Tjahjono
Berkala Arkeologi Vol. 23 No. 2 (2003)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.876

Abstract

A site located in Candi, Menoreh Village, Salaman District, Magelang Regency was looted. The residents call the site as Wurung Temple, because it is considered as an unfinished temple. Several years ago the site, which was located on land belonging to Hadi Prayitno, was excavated by a group of people. The local community did not know their origin and the purpose of the excavation. Only word of mouth got out that their goal was to find treasure. Whether they found it or not, they just left the excavated hole. The site was abandoned after the illegal excavation took place. The land owner did not even know what he was going to do, so that the rice field, which was actually productive, was left without planting anything.
PERDAGANGAN DAN MISTISISME DALAM ISLAMISASI DI SUMATERA DAN JAWA Masyhudi
Berkala Arkeologi Vol. 23 No. 2 (2003)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.877

Abstract

The trade relations between Europeans and the Middle East, which have colored the trade map before the Islamic era, show that trade relations between Europe and Asia have been going on since before the times of Jesus Christ. Then after the collapse of the domination of India and China, due to the conquest of northern India which then spread to the South and the invasion of China by Islamic armies in the Middle East, it appeared that a wave of Arabs began to form colonies for traders. The trade and political relations between China and Persia, China with Srivijaya, India with Srivijaya and India with China were relations that had lasted for centuries. This kind of relationship cannot just be erased. Therefore, when the teachings of Muhammad (Islam) became established in the Middle East and came to power in northern India, the flow of international trade was intensified, as did the teachings of Islam itself.
BEBERAPA TINGGALAN KEPURBAKALAAN ISLAM DI KAWASAN YOGYAKARTA BAGIAN SELATAN: KAITANNYA DENGAN KERAJAAN MATARAM ISLAM Muhammad Chawari
Berkala Arkeologi Vol. 23 No. 2 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.879

Abstract

From several studies in the southern part of Yogyakarta that were carried out in the form of surveys and excavations by the Balai Arkeologi Yogyakarta starting in 1978, a number of evidences of Islamic heritage have been produced, both in the form of buildings, non-monumental objects, and remnants. After close examination, the chronology of these relics can be found, which date from around the XVI to the XVIII Century, although some data is difficult to determine the actual chronology.

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