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Alvin Noor Sahab
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Graduate School State Islamic University Kertamukti No. 5, Pisangan Barat, Ciputat Timur, Cireundeu, Kota Tangerang Selatan, Banten 15419 Indonesia
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INDONESIA
Jurnal Indo-Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20889445     EISSN : 27231135     DOI : https://doi.org/10.15408/idi.v9i1.14826
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Indo-Islamika adalah jurnal nasional yang diterbitkan oleh Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta sejak 2011 melalui SK Direktur Pascasarjana Fokus Fokus Jurnal Indo-Islamika adalah menyediakan pemahaman yang baik tentang Islam khas Indonesia melalui telaah pemikiran dan penelitian lapangan mutakhir dalam bentuk artikel dan telaah buku Cakupan Cakupan Indo-Islamika adalah wacana dan penelitian Islam Indonesia dan menyebarkannya kepada akademisi di tingkatan regional dan internasional. Menjadi semacam studi kawasan, Jurnal Indo Islamika mengundang para pemikir dan peneliti untuk menyumbang tulisan dari berbagai pendekatan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue "Vol 10, No 1 (2020)" : 5 Documents clear
Pengaruh KH. Hasyim Asy’ari dalam Membangun Serta Menjaga Nusantara dan Kemaslahatan Islam Dunia Fakturmen Fakturmen; Muhammad Zaenul Arif
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17510

Abstract

This article discusses about the influence of KH. Hasyim Asy'ari regarding his efforts in building and maintaining the integrity of the nation, both in the Islamic and national fields and his role in resolving the Islamic context at the International level (Hijaz). The research method used is literature study by means of descriptive content analysis. The results of this study indicate that KH. Hasyim Asy'ari is a figure who has a great influence in regulating national and Islamic stability both in thought (aqliyah) and movement (amaliyah) so that it stands the Unitary State of the Republic of Indonesia. Besides that, the important role of KH. Hasyim Asy'ari is both as an advisor and a legitimator in an effort to preserve the purity of Islam at the international level, namely the polemic of the sovereigns in the Hijaz land. The influence in the archipelago includes: the da'wah ukhuwah Islamiyah as a form of tolerance, the value of leadership towards the people and nation, intellectual contributions as Muslim scholars, influence and commitment against the invaders while his influence at the international level is to maintain the purity and benefit of the world Islam (Hijaz).
Islamisasi Jawa : Sayyid Ja’far Shadiq dan Menara Kudus Sebagai Media Dakwahnya Muhammad Abdul Kharis
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17508

Abstract

The success of Muslims in spreading their teachings in the archipelago is very clearly seen by the evidence of the domination of Muslims in the archipelago today. This success is inseparable from the services of traders, preachers, kyai and teachers of the Koran. Including walisongo who has succeeded in introducing Islamic teachings to remote areas of Java. They use many approaches so that Islam can be well accepted by the surrounding community without war. One of them is by inserting Islamic values and teachings into the traditions and culture of Javanese society. Like Sunan Kudus, which is very tolerant of the culture that has been formed and rooted in the Kudus community. He adopted a lot of Hindu-Buddhist art and culture that has long been attached to the life of the Javanese people. Building the al-Aqsa Mosque that combines ancient Javanese mosque architecture with Indian Mughal architecture, the Kudus Tower is very similar to the Hindu Majapahit temple, places Buddhist teachings that do not conflict with Islamic teachings on the architecture of ablution and prohibits the slaughter of cows which are considered sacred by Hindus. All of this was done by Sunan Kudus to create Cultural Islam, Islam that interacts with culture so that it can be well received by the community without having to eliminate existing traditions and culture.
Peranan dan Kontribusi Islam Indonesia pada Peradaban Global Faris Maulana Akbar
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17522

Abstract

The existence of Indonesian Islam which has its own characteristics and distinctions needs to be studied more deeply. Regarding the problem of radicalism that is currently being faced by the world, Indonesian Islam emerged and made a breakthrough with its moderate teachings. Finally, Indonesian Islam, which has recently been known as Islam Nusantara, has received worldwide attention as a reflection of a peaceful, friendly and tolerant Islam. Indonesian Islam is expected to be the pioneer of world peace. This article attempts to describe what Indonesian Islam can provide and how it can contribute to global civilization.
Pemikiran Filsafat Islam Jawa Damardjati Supadjar Muhammad Sunandar Alwi
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17509

Abstract

This article discusses the thoughts, methods, origins, and influences of Javanese Islamic philosophical thought Damardjati Supadjar. Born in Losari Village, Grabag District, Magelang Regency, March 30, 1940 died 17 February 2014 in Sleman Yogyakarta. The method of thinking is: unique, operational, and testified. The origin and influence of the philosophy of the process were greatly influenced by Whitehead, who developed himself by Damardjati Supadjar who became an (othak-athik gathuk) philosophy. Damardjati Supadjar thoughts about Javanese Islamic philosophy can be seen from the view of nature as sangkan paraning dumadi, which is about the origin and purpose of everything in the universe that comes from God and returns to Him. Humans as khalifatullah mongko ojo dumeh (forbidden from acting arbitrarily). In divinity there is sarira batara (kawula-gusti), that is, humans are only kumawula (servants) who have to melt in the leprosy (God). Then education is ngelmu iku kalakone kanthi laku behavior when the intention to get knowledge must be lived through behavior (the process of seeking knowledge). While morality is critical thinking on the basis of the teaching of acting to be a good human being.
Pembaruan Fiqih Indonesia (Telaah Tafsir Al-Bayan Karya T.M Hasbi Ash-Shiddieqy) Sobari sutarip
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17532

Abstract

This paper discusses the methodology of interpreting the Koran by Teungku Muhammad Hasbi Ash Shiddieqy in Tafsir al Bayan. Tafsir Al Bayan is one of the interpretations of the work of the nation's children in the mid-20th century using Indonesian. Tafsir Al Bayan contains a complete interpretation of the Koran and 30 juz translations published in 1966. Tafsir Al Bayan is Hasbi's second work in the field of interpretation after he succeeded in writing his first work, Tafsir An Nur complete 30 Juz in 1956. The purpose of this research is to know the methodology of the exegete in interpreting the Koran. The method used in this research is the method of text analysis of the Al Bayan interpretation in particular, as well as referring to Hasbi's other works and studies on the study of the Al Bayan Tafsir and Hasbi's thoughts in various articles and journals. Research on the interpretation of T.M Hasbi in Tafsir Al Bayan produced several findings, namely: 1) Ittijah or the direction of T.M Hasbi's goals in writing Tafsir Al Bayan are; first, to perfect the translations of the Koran that have developed in Indonesian society. Second, provide concise comments explaining the meaning of the verses which require explanation according to the new style of interpreting the verses of the Quran. 2) The method used by T.M Hasbi in interpreting the Koran is the tahlili method by comparing the opinions of other mufassirs. 3) The approach used by T.M Hasbi in interpreting the Qur'an in general is the bir ro'yi approach, but the elements of bil ma'tsur and linguistic elements also color in Hasbi's interpretation. 4) Interpretation style Ttafsir al Bayan is identical to fiqh style which is full of tajdid and ijtihad nuances. T.M Hasbi's appeal and strong encouragement for Tajdid and ijtihad are an important element in distinguishing Tafsir Al Bayan from others.

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