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ULUL ALBAB
Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang
ISSN : 18584349     EISSN : 24425249     DOI : -
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
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Articles 7 Documents
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Search results for , issue "Vol 10, No 1 (2009): Islamic Studies" : 7 Documents clear
INTEGRASI SAINS DAN AGAMA DALAM PERSPEKTIF ETIKA Kholil, Ahmad
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1952.066 KB) | DOI: 10.18860/ua.v10i1.6071

Abstract

The dichotomy between religion and non-religion knowledge has existed in the Islamic classical thought. However, dichotomy has not impacted much on the intellectual matters. In the perception of classical ulama both of the knowledge was considered important, therefore, both were necessary to be mastered. The pioneered ulama on the science and deeds recognized the validity and scientific position of each group. It is different from the western modem sciences that often denied and downgraded the religious knowledge. However, the western science perception influenced Moslem society through imperialism. It emerged a strict dichotomy between religion knowledge taught in the (traditional) Islamic education and the (secular) non-religion knowledge taught in general education institutions. The Islamic knowledge perspective has viewed that natural phenomena do not happen without any relation with Ilahi’s power as the phenomena are not more than the God’s creative area. Therefore, learning the non-religious knowledge and understanding closely God’s creation system is significant.
MENCERMATI IDEOLOGI FIKIH POLITIK GERAKAN FUNDAMENTALISME IKHWAN AL MUSLIMIN DI MESIR Roibin, Roibin
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1935.778 KB) | DOI: 10.18860/ua.v10i1.6065

Abstract

The paper discusses the ideology of fundamentalism on political fiqh. Their idea of ‘total Islam’ emerges problematic situation as the concept they build has not yet faced theoretical and practical construction. This is in line with the idea they have, historical-philology, a hint of paragidm which trying to have religious comprehension structurally, textually, and literally. Since its establishment in 1981, Ikhwan community has conducted many political activities. All activities are intended to reach the vision and mission of the organization, even, by conducting an extreme way that is executing the leader who does not response and accomodate their belief, syari’at Islam. This situation leads to a point of view that their movement is successful and fail in two different sides. They successfully defend the consistency to build the religious proselytizing activities. On the other hand, they cannot have any support from the leader to accommodate their activities.
PRE-ESTABLISHED HARMONY: Studi Pemikiran Leibniz Dalam Perspektif al Quran Padil, Moh.
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1377.649 KB) | DOI: 10.18860/ua.v10i1.6067

Abstract

Gotfried Wilhem Leibniz (1646-1716) is someone who concentrated his thought on the logical and metaphysical concept. Metaphysical concept believes that the concept of truth in the life of the nature is dominated by the definite balance. It is very interesting when Leibniz’s physical concept is discussed based on the Qur’anic teaching. According to the Qur’anic teaching, the God is alKhaliq, the creator of the universe and human. And the God descends His prophet to inform, to explain, to interpret and to give the directions to implement the Qur’an in the human's life. As long as human’s lives in the world follow the God’s way will reach the save ness and happiness. While according to Leibniz, the society who can not adopt to the cosmos’ rule will be destroyed. According to Qur'an, someone who does not follow the God’s will be destroyed, because the God's word is the guidance for human for reaching taqwa and merciful.
FILSAFAT ILMU DALAM PENGEMBANGAN AGAMA ISLAM: Menuju Kualitas Sarjana Muslim Asrori, Mohammad
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1554.013 KB) | DOI: 10.18860/ua.v10i1.6068

Abstract

In the Moslem Era people lost their basic of epistemology. Their thought has inflexibly normative and dogmatized. It is just like to understand their doctrine on the real texts. Memorizing and practicing their religious rituals has become only: for doing the formality. They, then, depending on the new science, excavating of the research, and understanding of the Quran and Sunnah context is closely ignored. Moreover, in understanding the essential value of their teaching is inclined a priori apologetic, exclusively lack of interaction and dialogue with the philosophy, such as nowadays’ development on sciences. Because of that, the existence of philosophy can inspire the Muslims academician to be aware of being Muslims humanity by philosophy-methodology-empiricism-rationalism approach as well as to come into being dialogue interaction culture with various approaches of theology, sociology, empiricism, history, anthropology, positivism, etc. Those have been grown in this world, hence, it can turn up many academicians as scientists around us.
KONTRIBUSI IRWAN ABDULLAH DALAM PENGEMBANGAN KEILMUAN ISLAM DI BIDANG MODERNISASI EKONOMI Yani, Muhammad Turhan
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.408 KB) | DOI: 10.18860/ua.v10i1.6069

Abstract

From Invan Abdullah’s research, we can a very interesting phenomenon, namely, that Muslim traders in Jatinom (a small town in Klaten, Central Java) can replace the position of Chinese traders and be successful traders until now. To know about their success, Irwan Abdullah conducted a research by studying three interrelated factors: (l) the role of religion in supporting trading activities; (2) trading as a part of broader economic system and as an important factor; and (3) the change of socialreligious factor and social-economic factor in Jatinom Muslim trader society that really cannot be separated from the local political context. According to him, the political structure at the time when economy develops and its changes determine much the development of trading activities. The contributions of this research to Islamic science are: (1) giving the explanation of religion role in supporting human life activities, in this context, trading activities, both concerning with obvious economic behavior of the Muslim traders and the community's response to economic activities; (2) explaining that the role of religion in the process of thinking reformation can lead human behavior, that is, the traders’ economic behavior, and can also influence the way people accept economic activities and trading as a part of their lives.
TITIK TEMU EPISTEMOLOGI BARAT DAN ISLAM Muzakki, Akhmad
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1849.444 KB) | DOI: 10.18860/ua.v10i1.6070

Abstract

Beside ontology and axiology, the object of philosophy of science is epistemology that discusses the truth of, the method of finding, and the reality of science. ]n epistemology, there are many schools discussing the process of finding the truth of science, such as, rationalism, empiricism, criticism, phenomenology, positivism, pragmatism etc. In the trilogy of Islamic teachings, that is, iman (faith), Islam, and ihsan (perfection), generally sciences in Islam can be classified into three branches of study: (1) Ilmu Tauhid (theology), this science makes use of intellectual ability or logic (burhani method) which is epistemologically identical with rationalism; (2) Ilmu Fiqh (Islamic laws), this frequently uses bayani method, that is, inductive and deductive framework, in epistemology this method is called empiricism; (3) Ilmu Tasawwuf (mysticism), this science uses the power and purity of heart, it is called irfani method that is similar to phenomenology in Western philosophy of science. Therefore, epistemologically, basically the development of sciences in Islam cannot be separated from Western epistemological schools, that is, rationalism, empiricism, and phenomenology as well.
MANFAAT MORINGA OLIEVERA.LAMK (KELOR) DALAM PERSPEKTIF AL QURAN Yulianti, Eny
ULUL ALBAB Jurnal Studi Islam Vol 10, No 1 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2647.472 KB) | DOI: 10.18860/ua.v10i1.6064

Abstract

Moringa oleivem lamk, known as Moringa, is native to North India but is now found throughout the tropics. Moringa is also known as horseradish tree, drumstick tree and mother’s best friend. All Moringa food products have a very high nutritional value. Leaves rubbed against the temple can relieve headaches, to stop bleeding from a shallow cut, apply a poultice of fresh leaves. There is an anti-bacterial and anti-inflammatory effect when applied to wounds or insect bites. Extracts of leaves can be used against bacterial or fungal skin complaints. Leaf tea treats gastric ulcers and diarrhoea. Eating Moringa food products is good for those suffering from malnutrition due to the high protein and fibre content We can eat the leaves, especially young shoots, young pods, flowers, roots, and in some species even the bark. All of the parts of the tree can be used in a variety of ways. Moringa is full of nutrients and vitamins and is good in your food as well as in the food of your animals. Moringa helps to water purification and is a useful source of medicines. It provides lots of leafy material that is useful when using alley cropping systems.

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