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Hunafa: Jurnal Studia Islamika
Published by Institut Agama Islam Negeri Palu
ISSN : 1411125X     EISSN : 23557710     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Hunafa: Jurnal Studia Islamika invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam and Muslim society which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : -
Articles 8 Documents
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Search results for , issue " Vol 3, No 1 (2006): Studi Keislaman" : 8 Documents clear
KURIKULUM DAN MATERI PENDIDIKAN ISLAM Gaffar, Irfan Abd.
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Curriculum serves as a set of subjects to teach. It functions as a guideline for teachers in educating their students. Therefore, it isvery important to design a curriculum that fits the society’s needs. Nowadays, curriculum of Islamic education faces some problems emerging in society. The reason is that society is very critical in choosing which institution of education it is going to enter for. Based on this, in referring to design of curriculum of Islamic education, a designer should try his best to design a curriculum that really fits society’s needs on education.   Kata Kunci: kurikulum, pendidikan Islam
ASPEK HUKUM URF DALAM BERMUAMALAH Ibrahim, Sidik
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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There is no doubt that the Quran and hadith are two main sources of Islamic law. They serve as guides for Muslims in both their individual and social lives. However, because of their dynamic lives, Muslims are in need of dynamic law. For this reason, urf (custom) serves as one of law studies that invites many Muslim scholars to give comments on whether or not urf can be considered a legal argument. It is within this context that this article will discuss urf and its legal argument to be implemented in Muslims’ social lives.          Kata Kunci: Hukum Islam, urf, muamalah
DARI NALAR FIKIH MENUJU NALAR UNDANG-UNDANG (TRANSFORMASI HUKUM ISLAM KE DALAM LEGISLASI NASIONAL) Marzuki, Marzuki
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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It is not easy to make a definition of “law” since Islamic syari’ah, Islamic law and fiqh are  law in nature. Basically, in a society, law aims at serving and protecting society. It is a system of implementation to protect both individual rights and societal rights. Besides, it possesses nature and scope of its own. Law is constant. It is not influenced by room and time. It is only Muslim’s interpretation to the law that always changes in accordance with socio-historical and cultural spheres. Islamic syari’ah, Islam law and fiqh, lie on the argument used. Islamic syari’ah is based on the Qur’an and the Sunnah without any legal reasoning, but constantly relies on the spirit of the two Islamic sources. So, Islamic syari’ah is constant while Islamic law is temporal. In the context of positive law, Islamic law has good prospect as long as law practitioners are capable of optimizing the strength and opportunity possessed by Islamic law.    Kata Kunci:  Undang-undang, syari’ah, hukum Islam
AN ANALYSIS OF ISLAMIC FEMINISM IN INDONESIA: RECONSTRUCTION OF ISLAMIC LEGAL ISSUES ON GENDER RELATIONS Rusli, Rusli
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

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Artikel ini  mendiskusikan gerakan feminisme Islam dalam masyarakat Indonesia kontemporer. Gerakan ini merupakan  respons terhadap ketidakadilan gender yang dialami oleh para perempuan Muslim Indonesia. Ketidaksetaraan ini tidak saja didukung oleh penelitian psikologis dan antropologis, tetapi juga oleh interpretasi tradisional terhadap Islam yang dikodifikasikan dalam “kitab-kitab kuning” dan disebarluaskan oleh pesantren-pesantren. Ini kemudian masuk ke dalam kesadaran orang Islam dan diambil sebagai ajaran Islam yang “benar”. Selanjutnya, ajaran ini  menguat melalui proses hegemoni dengan cara “kesepakatan” (consent), sehingga sulit bagi perempuan untuk menjauhinya. Bagaimanapun juga, kemunculan intelektual Muslim untuk mendekonstruksi interpretasi-interpretasi tradisional terhadap Islam yang bias gender dan merekonstruksi sebuah penafsiran yang lebih adil adalah sebuah fenomena yang tidak dapat dipisahkan dari kesadaran perempuan tentang ketertindasan mereka di dalam dunia Muslim. Mereka menasfsirkan teks-teks tersebut dengan menggunakan metodologi dan pendekatan yang berbeda termasuk, di antaranya, pendekatan lingusitik, hermeneutic, qath’î-zannî, dan metode takhrîj dan ta’lîq. Key Words: Islamic feminism, gender relation, hermeneutics, qath’î-zannî, takhrîj, ta’lîq
PUNCAK-PUNCAK CAPAIAN KAUM SUFI Saude, Saude
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Mysticism is a particular method of approaching God, making use of intuitive and emotional spiritual faculties that are generally dormant and latent unless called into play through training under guidance. Throughout history of sufism, we have known some great sufis such as al-Ghazali, Rabi’ah al-Adawiyah; Abu Yazid al-Bustami, and Husain ibn Mansur al-Hallaj. However, they employed different terms for their inner experiences. It is within this context that this article tries to elaborate their spiritual experiences and how to express them in the state of ecstasy.Kata Kunci: Sufi, tasawuf, maqamat
MASYARAKAT MADANI DALAM ISLAM samsinas, Samsinas
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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In modern era, the idea of Madani Society is one of  alternatives in building society wished by the majority of Indonesian people. They associate the idea of Madani Society with that of Madinah Society established by the Prophet Muhammad during his life in Madinah. Although Madinah society was simple, it was regarded highly modern in that era. The idea of  Madani Society lies on the principle of  khaira ummah (the best adherents) in Islam. Therefore, Islam orders its ummah (adherents) to lead to Madinah Society. Kata Kunci: Masyarakat madani, civil society, masyarakat Madinah,    khaira ummah
JURGEN HABERMAS DAN HERMENEUTIKA KRITIS (SEBUAH GERAKAN EVOLUSI SOSIAL) Ulumuddin, Ulumuddin
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Jurgen Habermas was born in Germany on June 18, 1929. He is a very influential philosopher in contemporary era. He constructed his philosophical thoughts after he had involved in  Frankfurt School of Philosophy. Since 1960’s his thoughts on philosophy and social sciences had became more and more influential. He was a type of philosopher who was very critical to Marxism, not only to orthodox-Marxism but also to neo-Marxism.  He endeavored to adapt Marx’s heritages of thoughts to his time needs. This article will elaborate Habermas’s hermeneutics of critique. Kata Kunci: Jurgen Habermas, hermeneutika kritis, filsafat
HARUN AR-RASYID Kasmiati, Kasmiati
Hunafa: Jurnal Studia Islamika Vol 3, No 1 (2006): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Harun ar-Rasyid was the third caliph of Abbasid. He served as a very predominant caliph in his time. Moreover, it was in his rule that, in Asia, there were many achievements in various sectors of life such as in economy, agriculture, science, and literature. Besides, buildings for worship, education, and health were founded at that time. The progress in these sectors of life made Baghdad, the capital of Abbasid, as the greatest center for commerce. The decline and destruction of Harun ar-Rasyid’s caliphate was preceded by caliph succession and the promotion of Ibrahim ibn Aqlab to be a governor as well as Rafi’ah al-Laish’s rebellion to the dynasty in the epoch of Al-Ma’mun.  

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