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"Vol 23 No 01 (2023): Jurnal Dinamika Penelitian"
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<![CDATA[KELOMPOK ISLAM NURCU DAN NEGARA: PENERIMAAN MUSLIM ATAS SEKULARISME ]]>
<![CDATA[Akhmad Rizqon Khamami]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.40-68
<![CDATA[This article explores the Nurcu's response to the implementation of secularization in the Republic of Turkey in the 20th century. The implementation of secularism in Turkey brought about three groups: Kemalists, Islamists, and Nurcu. While the Kemalists became the main proponents of secularism, and the Islamists strongly rejected it, a third group emerged, that is the Nurcu. The Nurcu is an association of followers of the teachings of Said Nursi, a Turkish scholar and thinker. This article assumes that the Nurcu accepts secularism, and actually supports it. They believe that secularization is not in contradiction to Islamic teachings. The acceptance of secularism subsequently leads the Nurcu's responses to state, democracy, role of the people, and the economic system adopted by the state. This study found that the Nurcu group enjoyed social and political openness, democracy and economic liberalization in Turkey, despite tensions between the Nurcu and the Kemalist.]]>
<![CDATA[MEDIATIZATION: ENCOURAGING THE EXISTENCE OF SUBCULTURES THROUGH THE MEDIA ]]>
<![CDATA[Reza Praditya Yudha]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.25-39
<![CDATA[This article discusses Citayam Fashion Weeks from a mediatization perspective. The purpose of this article is to examine the socio-cultural dynamics behind the Citayam Fashion Weeks phenomenon. This article argues that the ease of using the media has encouraged the birth of subcultures into the public sphere. The findings of the study show that the media make it easier for subcultures to gain existence. The logic of the media then creates a shift in meaning and banalization of the identity of Citayam Fashion Weeks as a subculture. The existence of subcultures is then related to their ability to adapt to large figurations in the surrounding environment.]]>
<![CDATA[RESILIENSI KOLEKTIF LEMBAGA KEAGAMAAN KOMUNITAS DIFABEL ]]>
<![CDATA[Rizqa Ahmadi]]>;
<![CDATA[Muhammad Muntahibun Nafis]]>;
<![CDATA[Mochammad Sinung Restendy]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.1-24
<![CDATA[For some reason, the religious needs’ fulfillment of the diffable communities was not in line with the supply from both government and non-government institutions. This is inseparable from the impartiality of policies and low awareness, as well as a lack of public awareness of the rights of disabled communities. As a result, the negative stigma of being a non-productive community as well as ghair mukallaf (free of religious burdens) is still attached to them. The Taman Pendidikan al-Qur’an Spirit Da'wah Indonesia Foundation (TPQLB SPIDI) Tulungagung, which is the focus of this study, is one of the institutions that believe that their involvement is the answer to these needs, inequality, and slanted views. This institution survives and even continues to grow and steal the public's attention. This article is a record of community empowerment based on the Asset Based Community Development (ABCD) method with an emphasis on the analysis of organizational resilience in a sociological perspective. As a non-profit and non-governmental organization, TPQLB SPIDI can be resilient to several factors, such as mindful action, performance optimization, adaptive innovation, and paradoxical thinking. In addition, it is also supported by adequate social capital.]]>
<![CDATA[KETAHANAN KELUARGA NELAYAN PADA MASA PANDEMI COVID-19 ]]>
<![CDATA[Saefi Fatikhu Surur]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.69-90
<![CDATA[This study aims to examine the specific changes that occurred in fishing families when hit by the pandemic covid-19. Also to understand in depth the meaning of a family and their efforts to maintain family harmony amidst the pandemic covid-19 outbreak. In general, the people of Pangandaran Regency live in the seacoast area, so that the majority of the people work as fishermen. When Large-Scale Restrictions (PSBB) were imposed, fishermen's families in Pangandaran district had to stop their activities. The method used is a qualitative study that is descriptive analytic with analysis tools of family resilience theory and functional structure theory. In the initial research, there were interesting findings, fishing families in Pangandaran Regency had quite varied efforts to maintain harmony and there were several changes in the roles and functions of family members in implementing these efforts.]]>
<![CDATA[MASA ‘IDDAH PASCA PERCERAIAN DALAM KACAMATA TEORI MUBADALAH ]]>
<![CDATA[Muhammad Najib Daud Muhsin]]>;
<![CDATA[Hulaimi Azhari]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.91-110
<![CDATA['Iddah is a period determined by syara' for a woman after a divorce to refrain from marrying another man. This provision is always associated with reasons to know the possibility of getting pregnant or in other words, to know the cleanliness of the uterus. However, looking at today's increasingly modern world, it is possible to detect pregnancy in a short time. With this it is clear that the purpose of 'iddah is not only knowing the cleanliness of the uterus. Another problem is that this 'iddah provision only applies to women, because it is supported by texts found in the Qur'ān and the Prophet's Hadith which only mention women. Whereas in a text, if one gender is the cause for the goodness or badness of the other sex, then according to the rules of inclusion, both can be included in the same message in a reciprocal, reciprocal way, or what Faqihuddin calls mafhūm mubādalah. In this study, the authors tried to analyze Faqihuddin Abdul Kodir's mafhūm mubādalah method for the problem of 'iddah for husband and wife.]]>
<![CDATA[Komunikasi Spiritual Jurnalis: Alternative Activity Liputan Saat Pandemi ]]>
<![CDATA[Amrullah Ali Moebin]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.111-130
<![CDATA[Artikel ini bertujuan untuk mengungkap tentang perilaku jurnalis saat pandemi Covid-19 berlangsung di Indonesia. Perilaku yang lebih khusus dalam artikel ini yakni tentang komunikasi spiritual yang dilakukan oleh jurnalis tersebut. Alasannya, belum ada studi yang membahas secara khusus tentang komunikasi spiritual seorang jurnalis saat pandemi berlangsung. Komunikasi Spiritual adalah sisi lain atau bisa disebut sebagai aktivitas alternatif sebagai seorang jurnalis untuk menghadapi pandemi saat bekerja. Untuk mencari data-data peneliti lebih memilih studi etnografi dengan terlibat langsung di lapangan dan bertemu dengan para jurnalis saat melakukan liputan. Hasilnya menarik, para jurnalis ternyata memiliki entitas lain saat dirinya menghadapi pandemi. Mereka memiliki kegiatan komunikasi spiritual dengan data ke kuburan, datang ke pengajian, hingga mendengarkan pengajian. Begitu juga aktivitas komunikasi dengan Tuhan melalui doa juga dilakukan lebih intens dari pada kondisi sebelumnya.]]>
<![CDATA[RELASI AGAMA, MEDIA DAN NARASI MODERASI BERAGAMA PADA GENERASI Z DI TULUNGAGUNG ]]>
<![CDATA[Didin Wahyudin]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.131-148
<![CDATA[Artikel ini membahas bagaimana relasi agama, media dan moderasi beragama di kalangan generasi Z Indonesia. Banyak anak muda yang mendapatkan pengetahuan agamanya dengan mengakses media sosial. Sayangnya, tidak semua narasi kegamaan di media sosial menampilkan wajah yang toleran, justru banyak yang kontradiktif dengan nilai-ilai ajaran Islam yang ramah dan toleran. Oleh karena itu, penting bagi anak muda menguasia literasi digital dengan baik agar bisa memilah narasi keagamaan yang toleran. Pelatihan literasi digital pada generasi Z bisa menjadi salah satu sarana untuk membentengi mereka dari narasi-narasi agama yang inklusif dan ektrem di media sosial.]]>
<![CDATA[REPOSISI PERAN SUTRADARA DALAM MANAJEMEN PRODUKSI PROGRAM TELEVISI DI INDONESIA ]]>
<![CDATA[Agus Widodo]]>;
<![CDATA[Amrullah Ali Moebin]]>;
<![CDATA[M Rudi Cahyono]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.149-164
<![CDATA[This article aims to discuss how the role of the director shifts in the management process of television program production. In recent years the director's role has been considered to have shifted regarding his duties to manage the course of production. The driving factor is in the form of technology that shifts market needs that are increasingly diverse. Therefore it is important to look back at how they carry out their new tasks, the positive impacts and challenges they experience. Using a case study by Robert K Yin which is focused on MNCTV media. The results of the study show that repositioning of the director (program director) has a significant role as a form of adaptation to the content and creative process of a production program. However, it is necessary to align creative and managerial roles. One of them is the development of education as an increase in competence.]]>
<![CDATA[MODEL GAYA KEPEMIMPINAN TRANSFORMATIF DALAM MENINGKATKAN DAYA SAING PENDIDIKAN DI ERA INDUSTRI 4.0 ]]>
<![CDATA[Asrop Safi'i]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Jurnal Dinamika Penelitian ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.165-183
<![CDATA[Organizational culture at the school level requires leaders who are creative, in mobilizing madrasah, so that the learning carried out becomes meaningful and produces quality education. Transformative leadership design model is needed as an effort to produce education that is competitive and produces students who have personality integrity, a disciplined attitude, are creative, innovative and competitive. This article seeks to elaborate on the transformative leadership model of madrasah headmaster in increasing the competitiveness of education in the industrial era 4.0 with the object of Madrasah Aliyah. Using library research, this article argues that transformative leaders have several indicators: first, the existence of team work that collaborates across the entire academic community. Second, there is an increase in teacher work ethic, thereby fostering teacher professionalism. Third, it enables the implementation of the supervisory leadership role. Fourth, creating madrasah organizational arrangements, a relationship climate that is loose coupling, and changing the structure and climate of the bureaucracy to a comfortable professional bureaucracy so as to enable the implementation of organizational leadership roles.]]>
