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Ikhwan
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jurnaladabiya@ar-raniry.ac.id
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Fakultas Adab dan Humaniora, Lt. II, UIN Ar-Raniry Banda Aceh 23111
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Jurnal Adabiya
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 25493124     EISSN : 25491776     DOI : -
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Library & Information Science Social Sciences
Journal of Adabiya is a scholarly journal published biannually, February and August by Fakultas Adab and Humaniora of UIN of Ar-Raniry with registered number 2567/SK.Ditjen.PPG/STT/1999, dated July 6, 1999 (ISSN 1411-6588). On February 2, 2017 the Jurnal Adabiya has been approved its online ISSN 2549-1776 and February 7, 2017 was awarded ISSN number for printing version, that is ISSN 2549-3124. It is focused on >strong>Social, Literature, Arabic Literature, Humanities, Library and Information Science issues. The Journal is nationally circulated and managed by professionals in their respective areas of expertise. An article published in the journal have been reviewed by experts in their field both national and international which their name can be found in the last page of the journal.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 19, No 1 (2017): JURNAL ADABIYA" : 6 Documents clear
Garis Batas Antara Agama dan Budaya Dalam Perspektif Antropologi Aslam Nur
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7484

Abstract

This paper discusses the boundary line between culture and religion, especially in connection to Is-lam. From an anthropological perspective, religion is regarded as one element of universal elements of culture.Religion is sacral, while culture is profane. In addition, Islam is not a cultural religion, it comes from Allah,the Almighty God. Therefore, the issue of the boundary between culture and religion is important to discuss.Through the searching of each characteristic, the boundary line between culture and religion could be found.
Pidgins and Creoles: Birth of Languages Suraiya Suraiya
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7485

Abstract

This article presents an outlook of pidgins and creoles starting from the background of the ariseof the using of pidgins and creoles in the world. To have a clear understanding of what pidgins and creolesare the definition of both terms are explained briefly here. This article also discusses some distinctions ordistinctive features of pidgins and creoles and the community using pidgins and creoles in the world. Atthe end of the discussion, this article describes some brief discussions related to some reasons stating thatpidgins and creoles are born as languages.
Barus Dalam Sejarah: Kawasan Percaturan Politik, Agama dan Ekonomi Dunia Misri A Muchsin
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7481

Abstract

This paper examines the existence of Barus region as a port city of Muslim trade and its relation to the dynamics of politics, religion and the world economy that has developed since hundreds of years ago. Based on historiography and field research, Barus society have practiced Islamic law in their community life. However, the religious practices of Islam in this region declined during the colonization of Portuguese-Dutch. This colonialization was carried out in a long time and simultaneously with the strength of Christianization until the time of Indonesian independence. Based on this fact, the area of Barus and around Central Tapanuli in the recent times manifest as a minority Muslim.
النصوص العربية� ظاهرة التكرار وبالغته Aiyub Berdan
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7486

Abstract

� ظ رت بوضوح �ي ت النصوص العربية. وتلك الظاهرة ال�فملخص: و�ت دف هذه الدراسة إىل الكشف عن ظاهرة التكرار �ت تد إىل تكرار العبارة.ي تبدأ من تكرار الملكة الواحدة و�خ ت تلفة ال�ي ي مستو��ت ا املفالنصوص العربية منذ جاهلي�ت ت م ح� الوقت الراهن �يأ� تي ي صور عديدة، وكذالك �في القرآن �فج د أن التكرار ورد �ني ويعد التكرار طريقا من طرق التعب�، وهل قيمته الفنية والبالغية. امك �ي ي تتساوق ف� ي ا الفكرة مع الفن التعب�ي عىل أدق وجه وأمكل صورة.ي القرآن ت عىل الصورة ال�في احلديث النبوي امك جاء �فأسلوب �ال
Strategi Kolonial Belanda Dalam Menaklukkan Kerajaan Aceh Darussalam Anwar Anwar
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7482

Abstract

The Kingdom of Aceh Darussalam was proclaimed by Sultan Ali Mughayat Syah in 1514 AD The sultans succeeded in making this kingdom as a great, powerful and influential kingdom in Sumatra, Southeast Asia and the world. This region is famous not only of the world’s high export products, but its strategic locationserves as the foundation for Western imperialists to respect the sovereignty of the Kingdom of Aceh Darussalam and seek to establish political and economic cooperation with it, such as Portuguese, English and Dutch. The Netherlands has cooperated with Aceh, though not always running smoothly. Political and economic changes in Europe affected the colonies of the Indies. The Netherlands not only trade with Aceh, but conquered it. Various reasons and strategies are sought and organized systematically. First dragged England into the London Tractat as an entrance to instill its influence in Sumatra, including Aceh. Although the Dutch agreed that they would not disturb the sovereignty of Aceh. Then the Dutch also urged the British to make a treaty Soematra Tractat. Itaims to make Dutch more able to master Aceh. With this last treaty the Dutch bravely disrupted the sovereignty of Aceh, beginning with the provocation and subjugation of Aceh’s regional domains in Sumatra, such as Barus, Siak and Deli, and Trumon and Singkil in Aceh itself. Last pressed the sultan of Aceh and pounded the center of the Kingdom of Aceh.
Jamaah Tabligh Cot Goh: Historis, Aktivitas dan Respon Masyarakat Husaini Husda
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7483

Abstract

This paper explores the basic matters related to the reason Tabligh Jamaah chose Cot Goh Mosque asa center of activity in Aceh; history and activities of Jamaah Tablihg in Cot Goh and the community’s response inthis region to the existence of Jamaah Tabligh in Cot Goh. This paper is the result of research using qualitativeapproach through naturalistic method. The data were collected by observation, interview and decumentationanalysis. Based on existing data, Jamaah Tabligh as an Islamic reform movement that chose the path of culturaldakwah originating from Mehwat North India has managed to spread to all corners of the world. To Indonesia,this movement has also managed to get into all corners of the country. This movement in Aceh is centered in CotGoh Mosque which is located in Gampong Lamme Garot Sub Montasik Aceh Besar. The choosing of this placeis caused by the central figure of Jamaah Tabligh Ustad Razi bin Raden Sulaiman is from this region, making iteasier for the organization to build communication with the surrounding community. Jamaah Tabligh is doinga variety of religious activities are very positive with various activities of dakwah, memakumrkan mosque, re-membrance and prayer, giving pronunciation salam, civilize the language of religion in every activity. The com-munity response around Cot Goh to Jamaah Tabligh is very positive by supporting and following all the activities.

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