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All Journal Jurnal Adabiya Indonesian Journal of Islamic History and Culture
Aslam Nur
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Library & Information Science Social Sciences

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Garis Batas Antara Agama dan Budaya Dalam Perspektif Antropologi Aslam Nur
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7484

Abstract

This paper discusses the boundary line between culture and religion, especially in connection to Is-lam. From an anthropological perspective, religion is regarded as one element of universal elements of culture.Religion is sacral, while culture is profane. In addition, Islam is not a cultural religion, it comes from Allah,the Almighty God. Therefore, the issue of the boundary between culture and religion is important to discuss.Through the searching of each characteristic, the boundary line between culture and religion could be found.
THE PAPAR TRADITION IN THE CUSTOM ON DEATH IN TEUPAH TENGAH SUBDISTRICT, SIMEULUE REGENCY Sri Rahayu Nengsih Ainun; Aslam Nur
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (680.357 KB) | DOI: 10.22373/ijihc.v2i1.747

Abstract

This article is entitled "The Papar Tradition in the Custom on Death in Teupah Tengah Subdistrict, Simeulue Regency". The purpose of this research is to examine the history of papar tradition in Simeulue, reasons among the people who perform or not perform the tradition, to find out meanings and symbols contained in the papar tradition, and to understand the perception of the community and scholars to the papar tradition. This study applies a qualitative method. This method is used to explore sources of information and data in the form of interviews and documentation. The research results show that the Papar Tradition has existed from the time of ancestors to the present. In the Papar tradition, there are several processes carried out, namely, the Sarak Papar process: Sarak is the delivery, while the Papar is the details; the Manjalang Tuaik Faten process means inviting relatives, the Mangatuk Lulumang process means informing all invitees that the family no longer have a father. Mangameleng process means to return, process of Manidau means to restore.
THAIPUSAM RITUALS IN BANDA ACEH AS TAMIL HINDU ETHNIC IDENTITY Cut Sofy Iramarisa; Aslam Nur; Ikhwan
Indonesian Journal of Islamic History and Culture Vol 3 No 1 (2022): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v3i1.1603

Abstract

The purpose of this study is to learn more about how the Thaipusam Tamil Hindu festival is celebrated in Banda Aceh, as well as how the people of Banda Aceh feel about it. The Thaipussam ritual is a Hindu religious ceremony that the Tamil ethnic minority follows. This ceremony is performed as a thank you to Lord Murugan or Lord Subramanyam, who gives life with safety, tranquility, and prosperity. This rite is also performed as a penance and on the day when vows are paid. This study employed a qualitative approach, including observation, interviews, and documentation as tools. The acquired data was analyzed using techniques such as data reduction, data presentation, conclusion drawing, and verification. The findings of this study show that the Thaipusam ritual is not just a religious activity for the Tamil people of Banda Aceh, but also an ethnic identity. Despite being a minority, this tradition makes the Tamil ethnic group's existence in Banda Aceh known, ensuring that ordinary people are not disturbed by the celebration. The contact between Tamil Hindus and other religious communities has never been tense or contentious. They all live in peace and love, never interfering with or mocking one another's religious beliefs.
ABU HASAN KRUENG KALEE: THE CHARISMATIC ULAMA OF ACEH Safrina Safrina; Aslam Nur; Fauziah Nurdin
Indonesian Journal of Islamic History and Culture Vol 3 No 2 (2022): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v3i2.1977

Abstract

Abu Hasan Krueng Kalee is one of Aceh's charismatic scholars who teaches religious knowledge and other sciences. Abu Hasan Krueng Kalee has an important role in the sustainability of education, politics, and religion in Aceh. The research location that the author examined was Siem Village, Darussalam Sub-District. In this study, the authors used historical research methods, namely investigations that apply scientific solutions to the historical perspective of a problem with the steps of data collection, source criticism, interpretation, and writing method. The author draws a number of conclusions concerning Teungku Hasan bin Teungku Muhammad Hanafiyyah bin Teungku Shaykh 'Abbas bin Teungku Muhammad Fadhil based on the findings of the investigation. Muhammad Hasan was given the first name when he was born on 13 Rajab 1303 H, which corresponds to 18 April 1886 AD, in Gampong Langgoe Meunasah Keutumbu Village, Sangeue, Pidie. Teungku Haji Muhammad Hanafiyah bin Teungku Sheikh Abbas, often known as Teungku Chik Krueng Kalee One or Teungku Haji Muda Krueng Kalee, is the father of Abu Hasan Krueng Kalee. Nya'Ti Hafsah bint Teungku Ismail, the mother of Abu Hasan Krueng Kalee, was of Arab ancestry and migrated through Pase. Teungku Syekh Abdul Wahab and Asiah, two brothers of Abu Hasan Krueng Kalee.. Abu Hasan Krueng Kalee's contributions to religion and the country have been made in the areas of politics, education, and religion. Additionally, works of Abu Hasan Krueng Kalee might be used to instruct students. The writings include “Risalah Latifah Fi Adabi’z_Zikry” as well as “Jawahiru’I-‘ulum Fi kasyfi’I-ma’lum, An’amatu’I-fa-idatu fi isti’mali qa’odati’r-rabitat, ­Siraju’s-Salikin’ala minhaju’I-‘abidin.
Co-Authors Cut Sofy Iramarisa Fauziah Nurdin Ikhwan Ikhwan Safrina Safrina Sri Rahayu Nengsih Ainun