IJIBE (International Journal of Islamic Business Ethics)
International Journal of Islamic Business Ethics (IJIBE) is a publication medium of research results in the field of Islamic business ethics. Islamic business ethics is a concept of business which based on Islamic values and principles. It is guidance for business actors to know what is right or wrong from Islamic perspective. This is aimed for the benefit of people and the welfare of broader community for either the present or the future.
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<![CDATA[Corporate Social Responsibility of Islamic Bank's Practices: an Exploratory Study ]]>
<![CDATA[Wan Noor Hazlina Wan Jusoh]]>;
<![CDATA[Uzaimah Ibrahim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
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DOI: 10.30659/ijibe.1.2.95-109
<![CDATA[The purpose of this paper is to explore the corporate social responsibility (CSR) practices of an Islamic bank, which is Bank Islam Malaysia Berhad (BIMB). This research used face-to-face interview technique as a research method in order to get data that are more accurate. The data analysis focuses on four CSR themes namely, zakat, charitable activities, employee and environment. The findings show that BIMB has applied CSR practices in various ways and does not merely focussing on zakat and charitable activities as debated in previous studies in other Islamic banks. This paper contributes to the growing debate on CSR among Islamic financial institutions especially in Islamic banking industry by exploring new visibilities.]]>
<![CDATA[Corporate Social Responsibility of Islamic Bank's Practices: An Exploratory Study ]]>
<![CDATA[Wan Noor Hazlina Wan Jusoh]]>;
<![CDATA[Uzaimah Ibrahim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
|
DOI: 10.30659/ijibe.1.2.95-109
<![CDATA[The purpose of this paper is to explore the corporate social responsibility (CSR) practices of an Islamic bank, which is Bank Islam Malaysia Berhad (BIMB). This research used face-to-face interview technique as a research method in order to get data that are more accurate. The data analysis focuses on four CSR themes namely, zakat, charitable activities, employee and environment. The findings show that BIMB has applied CSR practices in various ways and does not merely focussing on zakat and charitable activities as debated in previous studies in other Islamic banks. This paper contributes to the growing debate on CSR among Islamic financial institutions especially in Islamic banking industry by exploring new visibilities.]]>
<![CDATA[GOOD FINANCE: INTEGRATION OF ETHICS AND SHARIAH IN ISLAMIC FINANCE ]]>
<![CDATA[Hafas Furqani]]>;
<![CDATA[Mohamad Laldin]]>;
<![CDATA[Ratna Mulyany]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
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DOI: 10.30659/ijibe.1.2.121-130
<![CDATA[Islamic Financial industry is moving towards the global integration. There is a considerable acceptance of Islamic financial practices across the globe. Islamic finance is viewed positively as an attractive financial system that could be adopted in modern context. One of the reasons for this acceptance could be due to its ethical promises. Islamic finance is perceived as an ethical based finance that is operating with a set of good ethics in financial dealings. With that ethical back up as the underlying principles in financial activities, there is wide expectation that it could offer a different perspective and approach in finance and a coherent perspective for understanding real economic problems faced by human being and hence could elegantly solve the crisis as regularly faced in the conventional financial system. Islamic finance is developed with the aim of capturing the moral high ground of banking and financial practices in an increasingly volatile world by offering a financial philosophy based on the triumph of ethics and dealing with customers in a more humanistic approach for the betterment of society. In this regard, the moral mastery is not only expected to be the hallmark of Islamic financial professionalism, but it is also desired to be naturally integrated in the system and its practitioners. Islamic finance aims to achieve a fair wealth circulation in society, fair and transparent financial dealings and justice in micro and macro dimension. The paper attempts to discuss the concept of ethics in Islamic finance, its basis, principles and objectives in the contemporary world.]]>
<![CDATA[Corporate Social Responsibility of Islamic Bank's Practices: an Exploratory Study ]]>
<![CDATA[Wan Noor Hazlina Wan Jusoh]]>;
<![CDATA[Uzaimah Ibrahim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/ijibe.1.2.95-109
<![CDATA[The purpose of this paper is to explore the corporate social responsibility (CSR) practices of an Islamic bank, which is Bank Islam Malaysia Berhad (BIMB). This research used face-to-face interview technique as a research method in order to get data that are more accurate. The data analysis focuses on four CSR themes namely, zakat, charitable activities, employee and environment. The findings show that BIMB has applied CSR practices in various ways and does not merely focussing on zakat and charitable activities as debated in previous studies in other Islamic banks. This paper contributes to the growing debate on CSR among Islamic financial institutions especially in Islamic banking industry by exploring new visibilities.]]>
<![CDATA[THE DEVELOPMENT OF AN INTERGRATED MODEL FOR AMIL ZAKAT IN MALAYSIA ]]>
<![CDATA[Azman Ab Rahman]]>;
<![CDATA[Ahmad Anis Muhd Fauzi]]>;
<![CDATA[Abdulsoma Thoarlim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
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DOI: 10.30659/ijibe.1.2.131-142
<![CDATA[Amil zakat (zakat collector) is an individual that is responsible in the collection of zakat or tithes. Generally amil is appointed by the state Islamic religious council by which most of them do not have specific background in religious knowledge or in the field of zakat. Nevertheless there were several cases on breach of trust among the current amilwhich affect the credibility and trust of Islamic society towards zakat institutions in Malaysia. The objective of the research is to determine the course and training provided to the zakat collector besides analysed the content of the course and training given to the zakat collector. This research applied the quantitative research methodology which is field study using interviews methods and qualitative using the documentation research in the form of deductive and inductive methods. The finding of the research indicated that there are no specific courses or trainings provided to the amil zakat after their appointment and commissioning. It can be concluded that there is vital need to enhance the role of zakat collector through the effective course and training. The implication of the research is it can improve the weakness of the existing amil zakat management system in each state in Malaysia thus assisting in decreasing and handling of misconduct cases involving amil zakat. Thus it is highly recommended to implementamil professional certification program that consist of 10 specific modules specifically for certified amil which emphasize on the integrity and skills from various aspect such as communication, missionary endeavour, sermon and leadership.]]>
<![CDATA[THE DEVELOPMENT OF AN INTERGRATED MODEL FOR AMIL ZAKAT IN MALAYSIA ]]>
<![CDATA[Azman Ab Rahman]]>;
<![CDATA[Ahmad Anis Muhd Fauzi]]>;
<![CDATA[Abdulsoma Thoarlim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/ijibe.1.2.131-142
<![CDATA[Amil zakat (zakat collector) is an individual that is responsible in the collection of zakat or tithes. Generally amil is appointed by the state Islamic religious council by which most of them do not have specific background in religious knowledge or in the field of zakat. Nevertheless there were several cases on breach of trust among the current amilwhich affect the credibility and trust of Islamic society towards zakat institutions in Malaysia. The objective of the research is to determine the course and training provided to the zakat collector besides analysed the content of the course and training given to the zakat collector. This research applied the quantitative research methodology which is field study using interviews methods and qualitative using the documentation research in the form of deductive and inductive methods. The finding of the research indicated that there are no specific courses or trainings provided to the amil zakat after their appointment and commissioning. It can be concluded that there is vital need to enhance the role of zakat collector through the effective course and training. The implication of the research is it can improve the weakness of the existing amil zakat management system in each state in Malaysia thus assisting in decreasing and handling of misconduct cases involving amil zakat. Thus it is highly recommended to implementamil professional certification program that consist of 10 specific modules specifically for certified amil which emphasize on the integrity and skills from various aspect such as communication, missionary endeavour, sermon and leadership.]]>
<![CDATA[Corporate Social Responsibility of Islamic Bank's Practices: An Exploratory Study ]]>
<![CDATA[Wan Noor Hazlina Wan Jusoh]]>;
<![CDATA[Uzaimah Ibrahim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/ijibe.1.2.95-109
<![CDATA[The purpose of this paper is to explore the corporate social responsibility (CSR) practices of an Islamic bank, which is Bank Islam Malaysia Berhad (BIMB). This research used face-to-face interview technique as a research method in order to get data that are more accurate. The data analysis focuses on four CSR themes namely, zakat, charitable activities, employee and environment. The findings show that BIMB has applied CSR practices in various ways and does not merely focussing on zakat and charitable activities as debated in previous studies in other Islamic banks. This paper contributes to the growing debate on CSR among Islamic financial institutions especially in Islamic banking industry by exploring new visibilities.]]>
<![CDATA[Good Finance : Integration of Ethics and Shariah in Islamic Finance ]]>
<![CDATA[Hafas Furqani]]>;
<![CDATA[Mohamad Laldin]]>;
<![CDATA[Ratna Mulyany]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/ijibe.1.2.121-130
<![CDATA[Islamic Financial industry is moving towards the global integration. There is a considerable acceptance of Islamic financial practices across the globe. Islamic finance is viewed positively as an attractive financial system that could be adopted in modern context. One of the reasons for this acceptance could be due to its ethical promises. Islamic finance is perceived as an ethical based finance that is operating with a set of good ethics in financial dealings. With that ethical back up as the underlying principles in financial activities, there is wide expectation that it could offer a different perspective and approach in finance and a coherent perspective for understanding real economic problems faced by human being and hence could elegantly solve the crisis as regularly faced in the conventional financial system. Islamic finance is developed with the aim of capturing the moral high ground of banking and financial practices in an increasingly volatile world by offering a financial philosophy based on the triumph of ethics and dealing with customers in a more humanistic approach for the betterment of society. In this regard, the moral mastery is not only expected to be the hallmark of Islamic financial professionalism, but it is also desired to be naturally integrated in the system and its practitioners. Islamic finance aims to achieve a fair wealth circulation in society, fair and transparent financial dealings and justice in micro and macro dimension. The paper attempts to discuss the concept of ethics in Islamic finance, its basis, principles and objectives in the contemporary world.]]>
<![CDATA[THE ROLE OF RELIGIOUSITY AN INCREASE MANIFEST NEEDS AND PRODUCTIVITY OF HUMAN RESOURCES ]]>
<![CDATA[Arizqi Arizqi]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
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DOI: 10.30659/ijibe.1.2.143-151
<![CDATA[This study aimed to examine the effect of religiosity on the manifest needs which consists of need for achievement, need for power, need for affiliation. In addition, this study also aims to examine how the manifest needs role in triggering an increase in labor productivity of Human Resources.The research was conducted by testing SEM (Structural Equation Modeling) with the help of statistical software SmartPLS. The study was conducted using a survey by distributing questionnaires to 79 lecturers remain functional positions (JAFA) Sultan Agung Islamic University. In determining the amount of the sample number of researchers using the formula slovin with proportional random sampling technique.The results showed that religiosity have significant influence on the improvement of manifest needs, and then to increase productivity of human resources can be improved through increasing of manifest need in dimension need for achievement, while the need for power and the need for affiliation are not able to explain the productivity of the organization.]]>
<![CDATA[Corporate Social Responsibility of Islamic Bank's Practices: An Exploratory Study ]]>
<![CDATA[Wan Noor Hazlina Wan Jusoh]]>;
<![CDATA[Uzaimah Ibrahim]]>
<![CDATA[ IJIBE (International Journal of Islamic Business Ethics) Vol 1, No 2 (2016): September 2016 ]]>
Publisher : <![CDATA[UNISSULA ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/ijibe.1.2.95-109
<![CDATA[The purpose of this paper is to explore the corporate social responsibility (CSR) practices of an Islamic bank, which is Bank Islam Malaysia Berhad (BIMB). This research used face-to-face interview technique as a research method in order to get data that are more accurate. The data analysis focuses on four CSR themes namely, zakat, charitable activities, employee and environment. The findings show that BIMB has applied CSR practices in various ways and does not merely focussing on zakat and charitable activities as debated in previous studies in other Islamic banks. This paper contributes to the growing debate on CSR among Islamic financial institutions especially in Islamic banking industry by exploring new visibilities.]]>
