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INDONESIA
The Indonesian Journal of Communication Studies
Published by Universitas Pembangunan Nasional Veteran Yogyakarta
ISSN : -     EISSN : 26855259     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies" : 8 Documents clear
TELEVISION AND WOMEN POLITICIAN (A Study About Representation, Women Appraisal and the Idea of Women Representation in Parliament Legislative Election 2009 on Television) Widodo Muktiyo
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2965

Abstract

Television plays an important role in shaping social cognition including in political domain. Television can construct social reality in line to its own interest that was playing for women politician to get good impression in political contestation for parliament election 2009. Correlation between television as one of mass media and woman politician was an important thing to describe a multifaceted of coordination and joint action to pursue a properly position for woman politician for parliament 2009. For these intentions, this research was done and executed in Gajahan, Pasar Kliwon Surakarta. Media technique and analysis were implemented here to reveal media tendencies for women politician in legislative election 2009. The results showed that television was still rarely describing women politician properly. Television just aired a few for women politician except celebrities that involve the contestation. 
SANCTUARY IN THE MARKETPLACE: COMMUNICATING RELIGIOSITY AND POP CULTURE IN THE PHILIPPINES Edwin F Lineses
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2960

Abstract

Filipinos love to mall and it is no surprise that malls, being business enterprises, proliferate the country because of consumer demands. Malls provide various goods and services in one-stop-shop, including religious celebrations, to draw most people from all walks of life to this cycle of consumerism. The celebrations of mass often become shrouded with tinge of commercialism. It is in this context that a study, using indigenous methods and techniques of ethnography, of the mass-going culture of Filipinos inside the mall is vital in understanding an emergent language and culture of religiosity. It unravels the meaning of the celebration of the Eucharist in the mall from the vantage point of parishioners. This paper proposes an explanation for attending mass in the mall over regular parishes, which is the domain of religious profession. The paper argues that mall provided a sanctuary, a consecrated place of worship, even in the midst of a marketplace.
UNREPORTED FEMINIST ISSUES IN THAILANDS SOUTHERN UNIREST Sakiroh Yaena Benharoon
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2966

Abstract

This study aims to examine unreported issues on feminist in Thailand’s southern unrest, and to explore their newsworthiness. In-depth interviews and focus group discussions of groups of academic experts, NGOs staffs, stringers and local news reporters, victims of the ongoing unrest, and youths in the area were conducted over a period of five months, starting from October 2010 to February 2011. This is to provide the data on what characteristics of information and stories relating to feminist that the key informants consider worth reporting during the crisis. The findings reveal that twelve unreported topics on feminists include (1) continuous aids and compensation for female victims, (2) ways to cope with the crisis, (3) government policy and solutions affecting females, (4) transformation of women’s roles, (5) female participation in resolving problems and peace-building, (6) women’s attitudes towards the southern unrest and possible ways out, (7) women’s rights and roles in Islam, (8) women rights and gender equality, (9) women and education, (10) women and motherhood, (11) women’s quality life and sexual violence, and (12) other issues relating Muslim women and their way of life, working women, women and social roles, women as career leaders, women as wives behind husbands’ success, women as successful mothers, female reproductive issues, and women and the mass media. In addition, what should be dressed in the media include issues on (1) women working for social benefits, (2) women’s participation in making a better society, (3) women applying religious knowledge to daily life, (4) women as roles model, (5) women behind family’s success, and (6) educated women.
RELIGIOUS SYMBOLISM IN INDONESIA Muhammad Edy Susilo; Arif Wibawa
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2961

Abstract

There is a very interesting phenomenon in the religious in this country. On the surface, there was tremendous excitement in religious expression. In the past two decades, moslem women wearing the hijab is still something "strange", but  now is a familiar sight. Muslim fashion industry has a turnover of billions of rupiahs. Pengajian (lectures about Islam) held in the villages to the five-star hotels. Ustadz (man who teach about Islam) and ustadzah (women who teach about Islam) has popularity like the celebrities. This is possible because on national television to accommodate them in an activity that is nuanced symbiotic mutualism. In addition to the Hajj, Umrah service is also increasingly in demand by Moslims. Umrah pilgrims worship it, every year, it exceeds the number of Hajj pilgrims. But all the  phenomenon on the surface has a paradox in what became a reality in society.  There are still significant poverty rates,  crime or sex industry. A simple analysis of the corruptor show that most of them is a figure of "religious". People prefer religious symbols because it is more easily identified by others. There is an understanding that the use of symbols that make them more comfortable and "in-group". This is  happen because a lot of media corrupt the meaning of religiosity. Media teach that religious is everything tangible: apparel, home accessories or ornaments. Likewise, that religion is a beautiful verbalisme to say. Media is also a source of reference that people can become fragmented figures: people can join Musabaqah Tilawatil Quran while becoming a  dangdut singer, Moslem women wears veil when pengajian but they are wear sexy cloth when clubbing. Understanding of society is increasingly confirmed by some ustadz who would collaborate with the television industry in build the symbolic form of Islam. “The real Ulama” (moslem scholars or religious leader) with ascetic lifestyle, enlightening the society and do not be tempted by the power increasingly hard to find. Comprehensive understanding of  religiosity became very absolutely necessary. Moslems need to be aware that the use of religious symbols should be actualized in everyday life.
THE ROLE OF SOCIAL NETWORKING ON POLITICAL CONSIOUSNESS OF UNIVERSITY STUDENTS IN LOWER NORTHEASTERN REGION, THAILAND Nalinee Thongprasert
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2967

Abstract

This research aims to investigate the behavior of social networking in receiving political information and involving in politics of the university students in lower northeastern region and to examine the relationship of the reflection after receiving information through the social networking and the democratic and power-oriented consciousness of the respondents. The effect of the political consciousness on political involvement and monitoring of politician’s work through the social networking are also the focus of the study. The research used a mixed-method of quantitative and qualitative approaches. A focus group was employed in the qualitative data collection from which 21 samples including chairman of the student were selected. The qualitative collected data were analyzed in order to that the results could be used to base the survey questionnaire. The questionnaire was then utilized to collect the quantitative data from 427 sampled students in eight universities. The statistics including frequency, percentage, mean, standard deviation, Pearson’s product moment correlation, and multiple regressions analysis were employed in data analysis. Receiving political information three to four times a week is found in mean frequency of the respondents. The behavior of the information recipients found not to voice their opinions and not to pass on the received information to other people on Facebook or other social networking is very close in proportion to those sharing their views and passing on the information to friends on the social networking. Only getting interested but not wanting to get involved in politics is the main reason of the samples. The reflection after receiving information results in most respondents saying they are able to understand, analyze, and identify facts of the received messages. And the ability in identifying of facts is related to the respondent’s democratic consciousness while the inability in identifying of facts is relevant to the power-orientation. Hypothesis test indicates the democratic consciousness having relationship with the positive effect of political involvement and monitoring of politician’s work whereas the power-oriented consciousness is found to be opposite in thatthe more the consciousness found to be power-oriented the less tendency to get involved in politics and monitoring of politician’s work of the respondents exists.
COMMUNICATION AND MUSEUMS: MUSEUMS AS A PLACE OF DISCOURSE Ka Tat Nixon Chen
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2962

Abstract

Museums are to communicate their meaning to societies through their discourse.  Through the discourse, museums are to convey certain values, ideas or truths to societies.  The discourse of a museum embraces a power which can generate or instill a common sense and reinforce or give new insight to museum visitors.  Up to a point, the discourse of a museum can be in agreement or in contradiction with the existing knowledge and beliefs of visitors.  To understand museums is to understand the discourse of museums.  No two museums are the same.  It is the discourse of a museum that makes museums different and meaningful to societies.  No discourse is neutral.  “Museums are invention of men….They exist for the things we put in them (Silver, cited in Weil, 1990, p. xiv).”  The discourse of museums is subjected to the arrangement of mankind.  This paper is to look into the way museums garnish their objects and functions with specific concepts and assumptions to impart into the understanding of museum visitors of the discourses of museums.  Museums as a place of discourse are to influence the visitors’ perception and understanding of the world at large.
ORAL WAYAK TRADITION OF WEST LAMPUNG PEOPLE Armina Armina
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2963

Abstract

Oral Wayak Tradition, is a kind of poetry of verse used by the West Lampung people in form a monologue or dialogue. Wayak used as an introduction to custom events, complementary events to the release of the bride groom, complement of traditional dance events, complementary events of teens event (miyah damagh), hum the children to sleep and for emjoyment. The research problem related to the functions and values of any moral contained in Oral Wayak, that became popular in the West Lampung from until nowadays. This study aims to describe the functions and moral values contained in Wayak which associated with society's perspective of West Lampung towards Wayak. This study includes the type of qualitative research using ethnographic design to perform textual analysis of the Oral Wayak tradition in reconstructing cultural structure. The data in this study are texts of Oral Wayak tradition, notes on cultural traditions, and rituals of the traditional wedding ceremony, examined through the functions and values contained in the texts of oral Wayak tradition. Data in the form of oral speech is the focus of the primary data analysis. Data collected through the study of documents, interviews and observations. In collecting data, the researcher serves as a key instrument. Wayak function in the West Lampung community, generally as a medium of expression of heart (from man to the girl or vice versa), as a tool entertainer of the atmosphere relaxing or relieving boredom and become tools used cangget events complement traditional dances. On the other hand, the function can be considered to educate and engage listeners on matters relating to the conduct and behavior. In general, people from all walks of West Lampung can enjoy Wayak. Wayak enjoyed by urban and rural residents, the educated class and the laity, as well as by customary and religious groups. This suggests that oral tradition is still maintained by the public Wayak West Lampung from the beginning until now. In West Lampung, oral tradition Wayak have revealed a number of moral values which are the responsibility and obligation to be firmly held together as a value that can be flashed and manifested as a representation of ethical value in building and live together, it is agreed as the norm both outer and inner personality.
THE UTILIZATION OF LOCAL FOLKLORE AS TEACHING MATERIAL Maman Rukmana
The Indonesian Journal of Communication Studies Vol 7, No 1 (2014): The Indonesian Journal of Communication Studies
Publisher : Department of Communication Studies, Faculty of Social and Political Sciences Universitas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/ijcs.v7i1.2964

Abstract

Some discourses deal with folklore are presented by the authors of elementary school books for students. Unfortunately, the folklore presented does not considerate the level of meaningfulness for the elementary students. That is, the author forgets that the contextual material would have a higher significance level than the material in the form of folklore that is never recognized by the students. The problems in this paper are the criteria, and steps to arrange teaching material by using local folklore. The aims of this paper are to describe, and how to arrange language and Indonesian literature teaching materials source from the south Banten folklore for elementary school students in Pandeglang district. The method of this research is descriptive-analysis. Questionnaire technique is used to capture the teachers' opinion about the criteria and steps to make folklore as teaching materials.  Folklore teaching materials of South Banten has fulfilled adequate criteria and considered the steps in arranging teaching materials. In the end to anticipate the limited teaching materials in the form of folklore from own region, the language and Indonesian literature teachers at an elementary school in Pandeglang can utilize it as an alternative and variety of teaching material.

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