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AAhmad Zainul Hamdi
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ahmadinung@gmail.com
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religio@uinsby.ac.id
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Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol. 1 No. 2 (2011): September" : 6 Documents clear
Gerakan Sosial Intelektual Muslim Organik dalam Transformasi Sosial Agus Afandi
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Antonio Gramsci’s idea of organic intellectuals that dedicate their life to improve social life has been actually inherited within Indonesian Muslim intellectuals. The main characteristic of them is not conceptualizing and publishing their own interest in the context of academic field, but expressing and advocating social aims. This article attempts to capture Indonesian organic intellectual movement was fashioned from the era of HOS Cokroaminoto in colonial era until the existence of Non-Governmental Organization (NGO) in the present time. The history of Indonesia has witnessed that such movement has actively promoted social purposes and aspirations. Although, in its progress, organic intellectual movement is always challenged by the regime (policy oriented studies), it always comes with its own academic-emancipatory explanation for social problems. After Reformation Era, the goal of this movement focuses on advocating society against global capitalism which is expressed in—for example—World Trade Organization (WTC) and Multi-National Corporation (MNC). Another finding of this paper is that there are many NGOs in Indonesia based on Islamic values although their activists do not work on the name of Islam. The reason behind this view is that because all Muslim activists work on religious normative exercise social, economic, political, cultural, environment problems.
Religion’s Power to Change Human Behavior Akhmad Siddiq
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Agama memang menjadi salah satu isu sensitif yang berkembang subur dalam tatanan sosial masyarakat tertentu. Peran agama di ranah sosial hingga kini masih terus diperdebatkan. Sebagian meyakini bahwa agama tidak memiliki peran signifikan dalam membangun kehidupan sosial, sementara sebagian lain percaya bahwa (nilai-nilai) agama berperan besar dalam membangun tatanan sosial ke arah yang lebih baik. Sebuah hal yang menarik jika melihat peran agama dalam ranah sosial. Sering kali perdebatan muncul oleh karena hal semacam itu. Bagi yang pertama, agama jelas identik dengan moralitas yang mana sangat jelas terlihat dari ajaran-ajaran agama itu sendiri. Bagi yang kedua, menjadi suatu pengetahuan umum bahwa agama dari segi ajarannya sangat berpengaruh besar dalam tatanan sosial dalam bermasyarakat. Oleh karena itu, perihal perspektif yang pertama (agama identik dengan moralitas), keyakinan tersebut memunculkan tesis lain yang berseberangan yaitu tidak beragama berarti tidak bermoral. Kedua tesis ini identik, saling berkorelasi, meski tidak sama. Artikel ini berupaya mendiskusikan keraguan-keraguan bahwa agama tidak memiliki peran dalam membangun moralitas sosial. Tentu saja artikel ini tidak akan mempertanyakan akan pentingnya nilai-nilai agama dalam kehidupan sosial, melainkan berangkat dari sebuah hipotesis bahwa bermoral atau tidaknya seseorang (manusia) tidak hanya berpijak pada ajaran-ajaran suatu agama. Itu berarti bahwa yang tidak beragama tidak secara langsung berarti tidak bermoral
Hipokritisme Tokoh Orientalis Christiaan Snouck Hurgronje Budi Ichwayudi
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Western thoughts have discredited Islamic teaching. Orientalism never gives up in spreading issues in relation with their objectives in distancing Muslim from Islam. The idea of orientalism becomes a point of discussion that appears as opposition of Islam in many ways. Unfortunately, this kind of situation has not been realized by most Muslim in Indonesia that is contemporarily bothered by their debated teaching of Islam which comes from orientalist ideas in order to disintegrate Islam. For instance, is the orientalism in Indonesia. The history of orientalism in Indonesia becomes unforgettable part of Indonesia colonialism. It was known that the orientalist activities have supplied many objectives for the colonialism, especially in Aceh Darussalam. Hurgronje analyzed and observed that the struggle from the Acehness will be suppressed by the politics of split within the local leader between Ulama (religious leader) and Uleebalang (formal leader). This paper aims to explore the activities of Christian Snouck Hurgronje in relation with his effort in helping colonial to disintegrate Indonesia people. His mission is to crack the principal sources of Islam: Qur’an and Hadith by pretending to be a Muslim and went to Mecca for learning Islam. But his affiliation to Islam is only a mask to cover his actual purposes as a missionary.
Building Awareness on Religious Plurality Cindy Quartiam
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Pendidikan dilakukan sebagai stimulus untuk melahirkan proses berpikir kreatif dan kritis. Pada umumnya, pendidikan dilakukan dalam dua bentuk: transmisi dan sosialisasi. Kedua bentuk ini sama-sama menggunakan metode transformatif sebagai jalannya. Meneropong proses pendidikan di dunia, kita bisa menemukan kesamaan sekaligus perbedaan dalam setiap desain yang mengitarinya. Persamaan ini bisa dijumpai dalam materi-materi ajar yang diyakini sebagai pengetahuan dan prinsip-prinsip dasar dalam pendidikan, semisal matematika, biologi, fisika, sejarah, dan sebagainya. Persamaan ini juga bisa dijumpai dalam metodologi yang digunakan, seperti metode diskusi, reward and punishment, dan semacamnya. Artikel ini ingin menjelaskan bahwa beberapa institusi pendidikan (konteks) memberikan porsi dan ruang besar dalam mengenalkan persamaan, dan sebagian lain tidak. Perbedaan pendekatan dan metodologi yang diterapkan ini berdampak pada bagaimana agama diterima dan dikenalkan kepada masyarakat dan bagaimana agama mewujud—secara akademis ataupun praktis—dalam masyarakat.
Melacak Pemikiran Masyarakat sebagai Jiwa Agama Purwanto Purwanto
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

Being understood of human life included in the way of thinking and behavior basically need to rely on three elemental points or social dimensions of society; social structure, social interaction and social institutions. The whole activities of human life, morality and laws, Jobs and relaxation, family and personality, knowledge, art and everything named as religion come and pass through those social dimensions. Religion is considered as the essential value that controls behavior of each individual of society. Functionalism says that superstructure of ideology is the main standard which affects the framework in social structure and infra-structure. To understand religiosity of a certain society depends on how we deeply know the life style of them. Later, it also depends on their social structure. In this context religion is commonly seen as the agent of moral socialization. Religion becomes the principal values that organize the attitude of society. To perform their activities, religious people will attempt to unify three elements of beliefs, symbols and rituals. This article tries to describe how the role of religion plays on the level of social through which elemental aspects of human life following and joining in shaping the condition of human life, behavior, ethic, culture, tradition and etcetera.
Analisis Wacana Keagamaan Perspektif Teologi Skizofrenia Wiwik Setiyani
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

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Abstract

The threat for humanism and fanaticism is an important issue which needs more attention from all religious thinkers. The opinion which is given by religious person and intellectuals, is the ideology that is created in order to be able to play role as decision maker. Theology of schizophrenia is a new discourse, especially in the religious discourse and has sharp implication in discussing action. Theology of schizophrenia offers four aspects as basic ideas on religious discourses: intellectual, ideological, technology, and religious aspect. These aspects are complementing and holistically connected. Generally, the theology of schizophrenia intends to explore basic concept of human conflict. To apply this concept into religious discourses, we need comprehensive instrument in order to dissociate people anarchy. One of the important things that we should concern is the strategy and method of its application. The theology of schizophrenia established its methodology on the knees of religious values. It could be applied as a standard to measure good or bad things. Theology of schizophrenia will be positive if it ontologically relates to religious values and axiologically produce humanistic meanings.

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