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AAhmad Zainul Hamdi
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 380 Documents
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Pemikiran G. H. A. Juynboll tentang Hadis Mahmudah, Nur
Mutawatir Vol 3 No 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (16.228 KB) | DOI: 10.15642/mutawatir.2013.3.1.106-122

Abstract

  The outsaider studies that represented by the tradition of orientalism or islamism which continues until now are shows the dynamics of the hadith study from time to time. And one of the sect of hadith study that developed in the western wes skeptical sect. To analyze the thought of skeptical sect in the hadith study at western, this paper will discuss the Juynboll thought in hadith and the things that tangent to it which is including explored an attempt the use of the methodology or theory in the Western studies whitin certain limits for the assessment of hadith. A part from the implications and motives that sometimes becomes the background for hadith assessment as seen in the long history of islamic studies (including the hadith in it), a serious challenge from Western scholars to prove the historicity of the hadith is part of the Muslim scholary duty to provide academic and scintific answers, not just a description of the normative-apologist.
Konsep al-Mujrim dalam QS. al-Kahf [18]: 47-49 Bahsoan, Agil
Mutawatir Vol 1 No 1 (2011): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.682 KB) | DOI: 10.15642/mutawatir.2011.1.1.60-70

Abstract

Many people think that sin is merely doing what is prohibited and forbidden only. They forget that the first of iniquity to Allâh is leaving what was ordered, as when God commanded the devil prostrate to Adam, but Satan disobey His commands. This is the iniquity of Satan for the first time. Some scholars argue that all iniquity is a great sin. It looks like the scholars look of the Greatness of Allah Almighty and Exalted who disobeyed, so that even if the actual insubordination to his small, it still saw iniquity in him as a sin. In addition, many people do not know that in addition to the sin associated with the act limb zâhir as sin is born of the hands, feet, eyes, tongue, genitals and so there is also a sin that binds to the liver that cannot be seen by the eye but can be felt the impact, which is meant here is iniquity liver, such as cocky, riya, arrogant and so forth. These hearts are intrinsically more dangerous lawlessness of iniquity was born. Therefore this article will review the sin, the types of sins, causes the sinner based interpretation tahlîlî and mawdû‘î in QS. al-Kahf (18) 47-49.
Dakhîl al-Isrâ’ilîyât Kisah Nabi Yûsuf dalam al-Jâmi‘ li Ahkâm al-Qur’ân Karya al-Qurtubî Amrullah Hafizh, Azhar
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (687.361 KB) | DOI: 10.15642/mutawatir.2015.5.1.116-141

Abstract

Normatively, the Prophet Muhammad is not giving a ban to tell tales originating from the Banî Isrâ’îl. The Prophet simply gave the record that his people did not justify and deny the stories narrated by Ahl al-Kitâb. However, in the course of the history of Islam, many isrâ’ilîyât seeps into some sort of authoritative books of Jâmi‘ al-Bayân created by al-Tabarî, Tafsîr al-Qur’ân al-‘Azîm by Ibn Kathîr, Rûh al-Ma‘ânî by al-Alûsî, and al-Jâmi‘ li Ahkâm al-Qur’ân by al-Qurtubî. Ironically, in many cases, isrâ’ilîyât that goes into the book of commentary of the Koran without any comments from the authors, so it assumes that the isrâ’ilîyât is a strong opinion and can be used as a reference. As a result, isrâ’ilîyât like virus that continues to undermine the authenticity of the Koran
adis Misoginis dalam Perspektif Hermeneutika Fatima Mernissi
Mutawatir Vol 4 No 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.706 KB) | DOI: 10.15642/mutawatir.2014.4.2.292-308

Abstract

This paper attempts to offer a different understanding of the hadith misogynic. Some hadiths are commonly used as the theology reason by the elite of men to smooth out their importance will be examined again, at this time it uses the reading of Fatima Mernissi. Fatima Mernissi is a feminist and a sociologist at the same time. Her background will give a deep impact in her interpretation. She reads it by using a historical and methodological approach. Both of it also become a Mernissi’s hermeneutic. For methodological approach, Mernissi based on ‘Ulûm al-Hadîth that are reliable according to her, this is done when deciding on acceptance or rejection an hadith. For the understanding of hadith, Mernissi applies the historical and sosilogical approach. The purposes of this article are to know and also understand Mernissi’s hermeneutic hadith by reread some hadiths misogynic. Based on her interpretation in hadith misogynic, thispaper’s findingsindicate that hadith misogynic is not really hate women.
xxx rosyid, Fathur
Mutawatir Vol 2 No 2 (2012): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (486.687 KB) | DOI: 10.15642/mutawatir.2012.2.2.212-230

Abstract

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Kritik atas Pandangan Theodor Noldeke tentang al-Hurûf al-Muqatta‘ah dalam al-Qur’an Cholily, Naufal
Mutawatir Vol 4 No 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (763.353 KB) | DOI: 10.15642/mutawatir.2014.4.1.70-86

Abstract

The Holy Book of Koran have secrets contained in the al-hurûf al-muqatta‘ah the letter opener. Not a few scholars who claim that al-hurûf al-muqatta‘ah including part of paragraph mutashâbihât meaning known only to God. However, many Muslim scholars or Orientalists who try to uncover secrets about the intentions of al-hurûf al-muqatta‘ah. Among orientalists who participated in the secrets behind al-hurûf al-muqatta‘ah is Theodor Noldeke. In his book, Geschichte des Qorans, Noldeke view that al-hurûf al-muqatta‘ah not part of the Koran. Noldeke assume that al-hurûf al-muqatta‘ah who are in the early surah is the initials of the names of the authors of the Koran. The initials have been used prior to the codification process in the future ‘Uthmân. the letter also as a symbol mushaf their disposal. For example Alif-Lâm-Râ are the initials of al-Zubayr, the letter Sâd for Hafsah, Kâf to Abû Bakr, and Nûn to ‘Uthmân. This paper will attempt to explore and criticize opinions Noldeke in more depth
Isrâ’ilîyât dalam Penafsiran al-Qur’an Musyarrofah, Hj
Mutawatir Vol 2 No 1 (2012): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (494.34 KB) | DOI: 10.15642/mutawatir.2012.2.1.61-81

Abstract

  The dynamic interpretation of Koran never to stagnate since the holy book revealed to The Prophet Muh}ammad. Various shades of interpretation has been offered by mufassir, both classical and contemporary. Exegetic activity even will not arrive at the final point during the mind still exists in human. Dissatisfaction human with the principles, approaches and results of interpretation is the proof. In the range of a long history, various books have been compiled by those who’re experts in the particular field of study, so the result of interpretation is colored by areas of their expertise. Commentary which written by historians will be strongly influenced by elements of history. In a work of interpretation usually contains a lot of good stories, both complete with the sanad or just the story alone. as noted, between the inserts of story, one of them from clerics long before the Prophet Muhammad, either these stories come from Jews, Christians, and others. Those stories in the interpretation study known famously as isrâ’ilîyât.
Penafsiran Sayyid Qutb terhadap Amthâl al-Qur’ân dalam Tafsîr Fî Zilâl al-Qur’ân Putri Alfiah Halida Alfiah Halida, Putri
Mutawatir Vol 3 No 2 (2013): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur’ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur’ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra‘d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
Metode Penafsiran al-Zuhaylî dalam al-Tafsîr al-Munîr Ainol, Ainol
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.013 KB) | DOI: 10.15642/mutawatir.2011.1.2.142-154

Abstract

The first and the foremost authority interprets the Koran is the Prophet Muhammad because he was receiving a direct Koran. After the Prophet, the authority was followed by his companions, tâbi‘în, and mufassir afterward. Interpretations performed above the companions known as tafsîr bi al-ma’thur. This commentary underlies the discussion and its source in history. This method became known as a method of interpretation of the Koran is called the method of history. In addition, the method used at that time was the tafsîr bi al-ra’y underlying source on reasoning and ijtihâd. One contemporary commentator who try to combine the two sources of the interpretation is Wahbah al-Zuhaylî. The interpretation of the content approached the Koran, from a classic interpretation that many make al-ma’thur as the source and from the angle of the many modern and contemporary make ra’y as the source
Evolusi Embrionik Manusia dalam al-Qur’an
Mutawatir Vol 3 No 1 (2013): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.408 KB) | DOI: 10.15642/mutawatir.2013.3.1.25-45

Abstract

This article attempts to reread passages of the Koran on human creation process; QS. al-Hajj [22]: 5, QS. Hûd [11]: 61, QS. al-Sajdah [32]: 7, QS. al-Saffât [37]: 11, QS. al-Rahmân [55]: 14 and others. The verses are read in order in accordance with the process of the creation of man. The recitation of this time directed at scientific interpretation. Therefore, some of the views of modern science such as medical and others taken into consideration and presented back in it. These readings provide information about the stage of evolution in human creation, not Darwin’s theory of evolution, but the evolution of embryonic, is called Darwinian evolution that occurs in the womb, not in the real world. Based on this it can also be known that man is not the off spring of other animals-which can be said to be lower than beings. This is because human beings as “I” or “nafs” is not limited to a combination of physical and spiritual, but also has a sense or qalb

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