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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Institut Agama Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105/karsa
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
KARSA is a peer-reviewed national journal published by Institut Agama Islam Negeri Madura. It has been nationally accredited SINTA 2 since 2017 by Ministry of Research Technology and Higher Education of Republic Indonesia. It is published twice a year (June and December). It publishes articles of research results, applied theory studies, social issues, cultural studies, and Islamic culture issues. The aim of KARSA is to disseminate cutting-edge research that explores the interrelationship between social studies and (including) culture. The journal has scope and seeks to provide a forum for researchers interested in the interaction between social and cultural aspects across several disciplines. The journal publishes quality, original and state-of-the-art articles that may be theoretical or empirical in orientation and that advance our understanding of the intricate relationship between social science and culture. KARSA accepts manuscript with a different kind of languages are Indonesian, English, Arabic, or French.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 14 Documents
 1   2 
Search results for , issue "MADUROLOGI 5" : 14 Documents clear
KARAKTER ORANG MADURA DAN FALSAFAH POLITIK LOKAL Hidayat, Ainurrahman
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.109

Abstract

Abstrac This article attempts to explore the basic character of Madurese people that put the moral-ethic basics on every attitude, utterances, and behavior of Madurese local politic phenomena. The study results four basic characteristics of Madurese---ejhin, koko, gherra and saduhunah. Those become local wisdom of Madurese people. The four basic characters should have introduced and provided each Madurese local politic phenomena to reach a better politic life. Ejhin character carries a tolerant nature, friendship and dependent.  Koko character introduces loyality, consistency, trust and responsibility. Gherra character reflects carefulness, transparency, and fairness. Saduhunah describes honesty and innocent. Kata-kata kunci ejhin, gherra, koko, saduhuna
PERILAKU POLITIK KIAI DI PAMEKASAN Sholichin, Mohammad Muchlis
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.112

Abstract

Abstrac Kiais (muslim sholar) and their pesantren (Islamic boarding school) is character of religious leader. They prove themselves as a non-formal leader in Indonesian society. The influence of Kiai depends on both the sophistication knowledge and power they have. It can be recognized from the achievement of their pesantren.  In the context of modernity dynamic, another impotant role of kiai is as a patron of Islamic group that tries to articulate their interest, due to the fact that they claim themselves as the acknowledger in organizing a relation with the outside. With their superiority, they can influence and control society. Kiai is also a charismatic and respected leader.  They are an ideal figure indicating the high cultural and structural sites in society Kata-kata kunci kiai, politik, kharisma, dan pesantren
PATRON-CLIENT RELATIONSHIP PADA MASYARAKAT MADURA Hefni, Mohammad
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.110

Abstract

Abstrac This article traces patron-client relationship of Madurese both from socio-historical point of view and its contemporary progress. As an imbalance social-exchange relationship, in terms of patron-client relationship, second side (client) much highly depends upon the first side (patron). This had been experienced in Madurese social history during the native governmental period of time. The government was classified into two major classes; ruler class (patron) and farmer class (client). The former is fully in authority to take control either economic or politic potencies, however, the later transacts labors to the first side. Both side is connected by a bribe (upeti) systems—percaton, apanage and daleman. In current progress this relationship becomes more acquaintance, it covers economic and politic relationship. The success of Trunojoyo, the king of Sumenep's inherit, against the Mataram domination had been supported by Madurese people that had previously tightened to the system. Today,  patron-client relationship in Madura is reflected in the relationship between the head of village, as the owner of percaton,  and the staff as well as people, as the percaton manager. The other is well-described in the relationship of ship owner and pandega (fisher) in fishing. Once the relationship is set up, it directs to diadik relation, a two in one relation which is more personal and long lasting one. Kata-kata kunci Patron-klien, percaton, apanage, panembahan, rakyat, daleman, kepala desa, juragan, pandega, dan diadik.
KIAI DI PERSIMPANGAN JALAN ANTARA PESANTREN DAN POLITIK Kosim, Mohammad Kosim
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.113

Abstract

Abstrac It is tha nature of kiai to lead a pesantren, due to the fact that they are known as religious figures, advisor, owner and establisher of peasntren. Nevertheless, the involvement of kiai as a practical politic activist even they hold the top position of several political parties, elites of executive and legislative are interesting phenomena. Pesantren and politic are two different things. Pesantren is recognized as the institution of tafaqquh fi al-dien that weighs on religious aspects construction (ukhrawi). The kiai choice to get involved in practical politic would become a new challenge. It needs new ability which is different from the ability of managing pesanttren. Thus it is able to raise new problem. Then back to khittah is a "proper" choice. Kata-kata kunci Kiai, pesantren, politik
FENOMENA KIAI DALAM DINAMIKA POLITIK: Antara Gerakan Moral dan Politik Abdurrahman, Abdurrahman
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.111

Abstract

Abstrac A kiai (muslim cholar) leadership must be intensively observed, since it describes the patron of its connection with the community. The power of kiai's leadership has been centralistic in nature. The authority and the power of kiai in society include both social and political relationship. In terms of factual-empirical phenomena, this assumption matches the facts that show that all the political parties competing in general election use kiai to be vote getters. It influences politic attitude of loyal grass roots. However, in certain situation, the influence of kiai becomes meaningless due to the diverged authority of kiai. Kata-kata kunci Kiai, politik, citra, moral
GERBANG SALAM: Telaah atas Pelaksanaanya di Kabupaten Pamekasan Hariyanto, Erie
KARSA: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.116

Abstract

Abstrac The realization of power decentralization motivates the awakening of Muslims to express Islamic aspirations. It mainly touches the application of Islamic law. In 2002, Pamekasan launched a Gerbang Salam (movement of Islamic community development).  It covers three folds, Aqidah (faith) sector, Islamic law and moral. They are expected to establish good Muslim personalities. To support this movement, the local government of Pamekasan institutes LP2SI. This institution faces many challenges. This article tries to evaluate the realization of Gerbang Salam program in its six years application. Kata-kata kunci Syariah Islam, umat Islam, Gerbang Salam
KARAKTER ORANG MADURA DAN FALSAFAH POLITIK LOKAL Ainurrahman Hidayat
Karsa: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.109

Abstract

Abstrac This article attempts to explore the basic character of Madurese people that put the moral-ethic basics on every attitude, utterances, and behavior of Madurese local politic phenomena. The study results four basic characteristics of Madurese---ejhin, koko, gherra and saduhunah. Those become local wisdom of Madurese people. The four basic characters should have introduced and provided each Madurese local politic phenomena to reach a better politic life. Ejhin character carries a tolerant nature, friendship and dependent.  Koko character introduces loyality, consistency, trust and responsibility. Gherra character reflects carefulness, transparency, and fairness. Saduhunah describes honesty and innocent. Kata-kata kunci ejhin, gherra, koko, saduhuna
PATRON-CLIENT RELATIONSHIP PADA MASYARAKAT MADURA Mohammad Hefni
Karsa: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.110

Abstract

Abstrac This article traces patron-client relationship of Madurese both from socio-historical point of view and its contemporary progress. As an imbalance social-exchange relationship, in terms of patron-client relationship, second side (client) much highly depends upon the first side (patron). This had been experienced in Madurese social history during the native governmental period of time. The government was classified into two major classes; ruler class (patron) and farmer class (client). The former is fully in authority to take control either economic or politic potencies, however, the later transacts labors to the first side. Both side is connected by a bribe (upeti) systems—percaton, apanage and daleman. In current progress this relationship becomes more acquaintance, it covers economic and politic relationship. The success of Trunojoyo, the king of Sumenep's inherit, against the Mataram domination had been supported by Madurese people that had previously tightened to the system. Today,  patron-client relationship in Madura is reflected in the relationship between the head of village, as the owner of percaton,  and the staff as well as people, as the percaton manager. The other is well-described in the relationship of ship owner and pandega (fisher) in fishing. Once the relationship is set up, it directs to diadik relation, a two in one relation which is more personal and long lasting one. Kata-kata kunci Patron-klien, percaton, apanage, panembahan, rakyat, daleman, kepala desa, juragan, pandega, dan diadik.
FENOMENA KIAI DALAM DINAMIKA POLITIK: Antara Gerakan Moral dan Politik Abdurrahman Abdurrahman
Karsa: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.111

Abstract

Abstrac A kiai (muslim cholar) leadership must be intensively observed, since it describes the patron of its connection with the community. The power of kiai's leadership has been centralistic in nature. The authority and the power of kiai in society include both social and political relationship. In terms of factual-empirical phenomena, this assumption matches the facts that show that all the political parties competing in general election use kiai to be vote getters. It influences politic attitude of loyal grass roots. However, in certain situation, the influence of kiai becomes meaningless due to the diverged authority of kiai. Kata-kata kunci Kiai, politik, citra, moral
PERILAKU POLITIK KIAI DI PAMEKASAN Mohammad Muchlis Sholichin
Karsa: Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.112

Abstract

Abstrac Kiais (muslim sholar) and their pesantren (Islamic boarding school) is character of religious leader. They prove themselves as a non-formal leader in Indonesian society. The influence of Kiai depends on both the sophistication knowledge and power they have. It can be recognized from the achievement of their pesantren.  In the context of modernity dynamic, another impotant role of kiai is as a patron of Islamic group that tries to articulate their interest, due to the fact that they claim themselves as the acknowledger in organizing a relation with the outside. With their superiority, they can influence and control society. Kiai is also a charismatic and respected leader.  They are an ideal figure indicating the high cultural and structural sites in society Kata-kata kunci kiai, politik, kharisma, dan pesantren

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