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Mohammad Subhan Zamzami
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islamuna@iainmadura.ac.id
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Pascasarjana Institut Agama Islam Negeri Madura Jalan Raya Panglegur KM. 4 Pamekasan 69371 - Jawa Timur
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Jurnal Studi Islam
Published by Institut Agama Islam Negeri Madura
ISSN : 2407411X     EISSN : 24433535     DOI : http://doi.org/10.19105/islamuna
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Islamuna specializes in Islamic Studies which are the results of fieldwork research, conceptual analysis research, and book reviews from various perspectives i.e. education, law, philosophy, theology, sufism, history, culture, economics, social and politics. This journal encourages articles that employ an interdisciplinary approach to those topics and aims at bridging the gap between the textual and contextual approaches to Islamic Studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 7 No. 2 (2020)" : 5 Documents clear
NGAJHI KA LANGGHÂR: The Educational Nursery of Moderation of Islam in Madura Naufil Istikhari; Ulfatur Rahmah
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.2278

Abstract

The existence of langghâr in Madura has been the most important cultural heritage of Muslim society after pesantren. This research aims to explore and analyze that the langghâr in Madura has not been only functioned as both a place to pray together and learn holy Qur’an among Muslim children, but also can be functioned as a field of shaping deep Islamic character. The practice of ngajhi ka langghâr in Desa Gapura Timur and Desa Lembung Timur, langghâr has been used as an object in this research, has not been only functioned in learning a holy Qur’an, but also —this is the most crucial— as a field to study some Islamic jurisprudences and basic literature of sufism. By using Pierre Bourdieu’s theory of field and habitus, this research found an important thesis that ngajhi ka langghâr can be declared as the most primordialistic sub-culture, outside of pesantren, that contributes to creating an educational nursery of moderation of Islam in Madura.[Keberadaan langghâr di Madura telah menjadi warisan budaya terpenting masyarakat muslim setelah pesantren. Penelitian ini bertujuan untuk menggali dan menganalisis bahwa langghâr di Madura tidak hanya difungsikan sebagai tempat salat berjemaah dan belajar Al-Qur’an di kalangan anak-anak muslim, tetapi juga dapat difungsikan sebagai medan pembentukan karakter Islam yang mendalam. Praktik ngajhi ka langghâr di Desa Gapura Timur dan Desa Lembung Timur, langghâr yang dijadikan objek dalam penelitian ini, tidak hanya difungsikan dalam pembelajaran Al-Qur’an, tetapi juga —inilah yang paling krusial— sebagai bidang studi beberapa fikih Islam dan literatur dasar tasawuf. Dengan menggunakan teori lapangan dan habitus Pierre Bourdieu, penelitian ini menemukan tesis penting bahwa ngajhi ka langghâr dapat dinyatakan sebagai sub-budaya paling primordialistik, di luar pesantren, yang berkontribusi dalam menciptakan pembibitan pendidikan moderasi Islam di Madura]
QIBLA JURISPRUDENCE: Deviation of Mosques’ Qibla in Pamekasan Madura Abdul Jalil; Hosen Hosen
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.3381

Abstract

The qibla direction of some mosques in Pamekasan encountered deviation after the recalibration was carried out, but only a few mosques changed their qibla direction according to the calculation of hisâb. This study discusses three issues, namely: Society’s understanding of the direction of the mosque’s qibla, their responses to deviations from the direction of the mosque’s qibla, and the implications of the deviation of the mosque’s qibla on the validity of prayer in the perspective of falak science and Islamic law. With a qualitative-descriptive approach based on semi-structured interviews and non-participant observation, this study reveals that some congregants still regard the west as the direction of the qibla and do not understand the provisions of having to face the qibla during prayers; there are three axes of the congregation’s response to the deviation of the direction of the mosque’s qibla, namely serious, ordinary, and indifferent; and mosques that experience deviation according to astronomy are not following the provisions facing the qibla, so they must be repaired so that the prayers are perfect according to the provisions of Islamic law.[Sebagian arah kiblat masjid di Pamekasan mengalami deviasi setelah rekalibrasi dilakukan, tetapi hanya sedikit masjid yang mengubah arah kiblatnya sesuai perhitungan ilmu hisab. Artikel ini mendiskusikan tiga persoalan, yaitu: pemahaman masyarakat tentang arah kiblat masjid, respons masyarakat terhadap penyimpangan arah kiblat masjidnya, dan implikasi deviasi arah kiblat masjid terhadap keabsahan salat dalam perspektif ilmu falak dan hukum Islam. Dengan pendekatan kualitatif-deskriptif berdasarkan wawancara semi terstruktur dan observasi nonpartisipan, artikel ini mengungkap bahwa sebagian jemaah masih menganggap arah barat sebagai arah kiblat dan tidak memahami ketentuan harus hadap kiblat saat salat; ada tiga poros respons jemaah terhadap deviasi arah kiblat masjidnya, yaitu serius, biasa, dan cuek; dan masjid yang mengalami deviasi menurut ilmu falak tidak sesuai dengan ketentuan menghadap kiblat, sehingga harus diperbaiki agar salat menjadi sempurna sesuai ketentuan hukum Islam]
MODERATE ISLAM IN LOCAL CULTURE ACCULTURATION: The Strategy of Walisongo’s Islamization Moh. Nailul Muna
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.3661

Abstract

The issue of radicalism or extremism is often addressed to Muslims today. This article aims to solve the polemic of extremism because the reading of the phenomenon of extremism is done partially and refers only to conflict areas. Therefore, a series of puzzles need to be completed through religious practices in other regions. In Indonesia, many practices manifest moderate Islamic teachings. This article focuses on the process of Islamization carried out by Walisongo, especially Sunan Kudus, as an initial search for the embryo of Islamic moderation in Indonesia. Based on Emile Durkheim’s theory of social change, this article descriptively-analytically shows that the moderation of Islam in the archipelago has led to the Islamization carried out by Walisongo which was carried out in a peaceful, innovative, and inclusive way, so that the teachings of Walisongo continue to this day.[Isu radikalisme atau ekstrimisme sering dialamatkan kepada umat Islam dewasa ini Artikel ini bertujuan untuk memecahkan polemik ekstrimisme, karena pembacaan atas fenomena ekstrimisme bersifat parsial dan hanya mengarah kepada kawasan-kawasan konflik. Oleh karena itu, rangkaian puzzle perlu dilengkapi melalui praktik keagamaan di kawasan lain. Di Indonesia, banyak praktik yang memanifestasikan ajaran Islam moderat. Artikel ini fokus pada proses Islamisasi yang dilakukan Walisongo, terutama Sunan Kudus, sebagai upaya penelusuran awal terkait embrio dari moderasi Islam di Indonesia. Berdasarkan teori perubahan sosial Emile Durkheim, artikel ini secara deskriptif-analitis menunjukkan bahwa moderasi Islam di Nusantara bermuara kepada islamisasi yang dilakukan oleh Walisongo yang dilakukan dengan cara damai, inovatif, dan inklusif, sehingga ajaran Walisongo tetap lestari hingga saat ini]
POLITICAL FIQH DURING THE COVID-19 PANDEMIC: Religiosity and Mosque Congregant Health in Jombang Moh. Makmun
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.3789

Abstract

This paper aims at investigating the view of mosque boards (takmir) in Jombang on the Coronavirus Disease (Covid-19) pandemic, the strategy of mosque boards in enlivening mosques and the attitude of the mosque’s board towards the prohibition of worship in mosques during the pandemic of Covid-19. This paper presents the result of field research applying comparative approach. In analyzing data, it applies data reduction, data display, and verification. The result shows that the view of mosque boards on the Covid-19 pandemic is to be calm, not panic, and follow the government recommendations. The strategy of mosque boards in enlivening mosques during the Covid-19 pandemic encompasses socialization to congregations about Covid-19, spraying mosques with disinfectant liquid, implementing health protocols to prevent the spread of Covid-19, performing only five daily prayers and Friday prayers. Mosque boards choose to keep performing worship at mosques, but with very strict terms and conditions so that they can break the chain of the Covid-19 spread and perform prayers in congregation at the same time.[Artikel ini mendiskusikan pandangan takmir masjid di Kabupaten Jombang tentang Corona Virus Disease 2019 (Covid-19), strategi takmir masjid memakmurkan masjid, dan sikap takmir masjid atas larangan ibadah di masjid pada masa Covid-19. Artikel ini merupakan hasil penelitian lapangan dengan pendekatan komparatif. Proses analisis data dilakukan dengan cara reduksi data, display data, dan penarikan kesimpulan atau verifikasi. Artikel ini menyimpulkan pandangan takmir masjid tentang Covid-19 adalah bersikap tenang, tidak panik, dan mengikuti anjuran pemerintah. Strategi takmir masjid dalam mencegah penyebaran Covid-19 adalah: sosialisasi seputar Covid-19, menyemprotkan cairan disinfektan di masjid, menerapkan protokol kesehatan terhadap pencegahan penyebaran Covid-19, hanya melaksanakan salat lima waktu dan salat Jumat, tetap mengadakan ibadah di masjid dengan syarat dan ketentuan yang ketat, sehingga bisa memutus mata rantai penyebaran Covid-19 sekaligus bisa beribadah bersama dengan sempurna]
THE INTERPRETATION OF DOUBLE BURDEN OF WOMEN: A Comparison between al-Misbah and al-Lu’lu’ wa al-Marjân fî Tafsîr al-Qur’ân Nafilah Sulfa
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.3848

Abstract

One of the factors that causes women to experience gender inequality so that they are not equal to men is the gender-biased interpretation of religious texts. Applying interpretive approach and comparative method as well as the theory of liberal feminism and double movement, this article discusses three issues, namely: (a) double burden for women in the Qur’an; (b) the interpretation of M. Quraish Shihab in al-Misbah and Karîmân Hamza in al-Lu'lu 'wa al-Marjân fî Tafsîr al-Qur’ân regarding verses of the Qur’an containing double burden for women; and (c) the assumption that the gender of the interpreter could result in a gender-biased interpretation. This research shows that Islam comes on a mission to bring about equality between mankind. Shihab’s interpretation is more accommodating to women’s interests than that of Hamza’s, while Hamza’s interpretation is more patriarchal. Preference to certain sexes is not always related to gender equality in the interpretation of the Qur’an, so the assumption that one of the factors causing women to experience gender inequality is the gender-biased interpretation of religious texts simply because the majority of interpreters are male can not be justified.[Salah satu faktor penyebab kaum perempuan mengalami ketimpangan gender, sehingga mereka belum setara adalah interpretasi teks-teks agama yang bias gender. Dengan pendekatan tafsir, metode komparatif dan teori feminisme liberal serta double movement, artikel ini mendiskusikan tiga persoalan, yaitu: (a) double burden perempuan dalam Al-Qur’an; (b) penafsiran M. Quraish Shihab dalam al-Misbah dan Karîmân Hamzah dalam al-Lu’lu’ wa al-Marjân tentang ayat double burden bagi perempuan; dan (c) asumsi bahwa jenis kelamin mufasir menimbulkan penafsiran bias gender. Penelitian ini menunjukan Islam membawa misi kesetaraan manusia. Penafsiran Shihab lebih akomodatif terhadap kepentingan perempuan, sedangkan penafsiran Hamzah lebih bias patriarkal. Keberpihakan pada jenis kelamin tertentu tidak selalu berhubungan dengan kesamaan jenis kelamin dalam penafsiran Al-Qur’an, sehingga asumsi salah satu faktor penyebab kaum perempuan mengalami bias gender adalah interpretasi teks agama yang bias gender karena mayoritas mufasir adalah laki-laki tidak dapat dibenarkan]

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