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Tanzil: Jurnal Studi Al-Quran
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
Religion
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 4 Documents
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Search results for , issue "Vol. 2 No. 1 (2017): Oktober" : 4 Documents clear
NILAI-NILAI LUHUR DALAM AL-QUR’AN DAN KEARIFAN LOKAL BUGIS SEBAGAI LANDASAN MEMBANGUN GOOD GOVERNANCE DI INDONESIA Muhammad Yusuf
Tanzil: Jurnal Studi Al-Quran Vol. 2 No. 1 (2017): Oktober
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5724.307 KB) | DOI: 10.20871/tjsq.v2i1.145

Abstract

This paper discloses the view concerning the urgency of values of Islamic teaching and values of local wisdom of Bugis people in constructing the system of good governance in Indonesia. Based on what al-Qur’an has insisted that the positive and effective change must be begun from the inner side of awarness and should be done collectively whether in the structural or cultural basis. Inner change encompasses two elements, mindset and knowledge, in such a way the internalization of glorious values from the al-Qur’anic teaching must be done in the self of each indivual and, furthermore, enable to make good social life and good governance as well. This kind of internalization of glorious values also showed in local wisdom of Bugis which is implied in the concept of “ade’”. Acoording to Bugis people, ade’ is an essence of human being, since it is a reason why a man is named as human being. For Bugis people, ade’ is a value. The ethical codes and values are called pangngadereng. There is a number of Local wisdom and values in the ethnic of Bugis, namely: lempu’, amaccang, agettengeng, asitinajang, and reso which must be internalized and applied in this life then, in further way, have direct implication for good social life and also for good governance. By means of comparative-descriptive method, this paper attempts to portrait these two points of view and hopefully it can show the conformity between them with respect to glorious values and wisdom.
MENYOAL TAFSIR IBN ‘ARABI: : MAGNUM OPUS ‘ABD RAZZAQ AL-KASYANI Darmawan
Tanzil: Jurnal Studi Al-Quran Vol. 2 No. 1 (2017): Oktober
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4365.439 KB) | DOI: 10.20871/tjsq.v2i1.146

Abstract

This article is aimed to This article discusses about Tafsīr Ibn ‘Arabi. It focuses on describing it and questioning the essence of its writer. The blur of its writer will impact on the precision of the researchers in constracting the figure thought. By an analysis descriptive method and ‘Irfan al-Nazhari it finds that: First, essentially the Tafsīr Ibn ‘Arabi is called Ta'wīlāt al-Kasyani or Ta'wīlāt al-Qur’anal-Hakīm which is written by Syaikh ‘Abd Razzāq al-Kasyani is not written by Ibn ‘Arabi. Second, this book is categorized as al-isyārī al-syuhūdī or al-faidhi and tafsir al-isyārī al-nazhari. Third, ‘Abd Razzāq al-Kasyani is one of the prominent figures of Ibn Arabin thought, commentator works, interpreter and the founder of sufi terminologies works. He is the knower which has much knowledge and being one of prominent writer in the history of Sufi Civilization.
KRITIK ATAS SKEPTISISME EPISTEMOLOGIS PERSPEKTIF TAFSIR JAWADI AMULI Dani Nur Pajar
Tanzil: Jurnal Studi Al-Quran Vol. 2 No. 1 (2017): Oktober
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (907.102 KB) | DOI: 10.20871/tjsq.v2i1.149

Abstract

This paper discusses a critical responsse to radical and moderate epistemological skepticism based on skepticism about the credibility of the senses, reason, and the possibility of the existence of the x-factor that manipulates consciousness. The proposed responsse is based on inspiration from the Qur'anic discussion of skepticism through the interpretation of Jawadi Amuli. With Paul Ricoeur's descriptive analysis and hermeneutics, a number of conclusions reached include the following three things. First, according to Jawadi Amuli, the Qur'an views the skepticism of those who reject the truth of the treatise as rooted in epistemological sensibility and ontological materialism, whereas reality is not limited to matter and the senses cannot be a source of belief, but must have reason. Second, radical skepticism is unacceptable, whereas moderate skepticism is acceptable. Third, belief cannot be rejected with skepticism on the senses, reason, as well as on the possibility of the existence of the x-factor that damages consciousness.
Teori I‘jāz Al-Qur’an: Sintesis Diskursif antara Fakhruddin ar-Razi dan Jawadi Amuli Hasyim Adnani
Tanzil: Jurnal Studi Al-Quran Vol. 2 No. 1 (2017): Oktober
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2750.381 KB) | DOI: 10.20871/tjsq.v2i1.154

Abstract

This article explains the various premises and formulations of the rational and systematic i'jāz Al-Qur'an theory. This departs from two contexts of i'jāz discourse, namely in the Qur'anic sciences and kalam/philosophy. In the Qur'anic sciences, the discussion focuses more on the i'jāz aspect, while in kalam and philosophy it is more on the aspect of prophetic theory. For this reason, the author sees the need for a kind of synthesis between the two discourses, through an analysis of two thinkers, namely Fakhruddin Ar-Razi and Jawadi Amuli. This literature qualitative research was conducted using Paul Ricoeur's hermeneutic method which emphasizes disstantiation, interpretation, and appropriation. A number of important conclusions that can be reached by this study include four premises from Ar-Razi and six premises from Jawadi Amuli which the author formulated into a theory of i'jāz Al-Qur'an.

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