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Prodi Studi Agama-Agama, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Jl. Marsda Adisucipto Yogyakarta 55281, Telepon (0274) 512156 ext. 43109
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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 13, No 1 (2017)" : 6 Documents clear
AHMADIYYA AND PEACEFUL-COEXISTENCE; GROUNDING TOLERANCE IN THE MIDDLE OF MINORITY GROUP Ali Ilham Almujaddidy
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-04

Abstract

Ahmadiyya came into the world on a mission of peace and renewal through the values of morality teachings. In the context of Indonesia, Ahmadis have been coming to the archipelago through the youth of Sumatra since 1924 and has received positive responses as a new religious movement at that time. But in its development, the phenomenon of Ahmadiyya emerged as an issue of protracted conflicts and endless until today. Some of the group that is the true Islam with shouts of Allahu Akbar carried out the attack against Ahmadiyya in Indonesia, including Ahmadiyya in Manis Lor, Kuningan.
EKSKLUSIVISME BERAGAMA JARINGAN SEKOLAH ISLAM TERPADU (JSIT) YOGYAKARTA Muhammad Yusup
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-05

Abstract

Belakangan ini, terutama di kota-kota besar, Sekolah Islam Terpadu (SIT) direspons masyarakat Muslim secara positif. Buktinya, banyak kalangan Muslim yang mendirikan SIT dan menyekolahkan anak-anaknya ke lembaga pendidikan tersebut. Bahkan, untuk menjalin komunikasi antar SIT dibentuklah Jaringan Sekolah Islam Terpadu (JSIT). Keberadaan SIT di bawah JSIT acapkali dicurigai menanamkan nilai-nilai eksklusivisme dan radikalisme Islam. Untuk itu, menarik melakukan penelitian tentang eksklusivisme beragama di JSIT Yogyakarta.Eksklusivisme beragama dalam JSIT juga dapat diteropong melalui empat karakteristik tersebut, yaitu: Pertama, menerapkan pendekatan literal dalam memahami teks-teks Islam (tekstualis). Kedua, pandangan keselamatan hanya dapat dicapai melalui agama Islam disertai dengan penolakan terhadap agama lain dan pengikutnya (truth-claim). Ketiga, menekankan gagasan bahwa tidak ada pemisahan antara Islam dan negara (anti-sekularisasi). Keempat, para penganut paham ini percaya adanya konspirasi antara pemerintah Indonesia dengan umat Kristen (dan atau Yahudi atau kafir secara umum) untuk memperlemah kekuatan politik Islam (percaya adanya konspirasi thaghut).
Totemisme dan Pergeserannya: Studi Terhadap Tradisi Lokal di Sendang Mandong, Klaten, Jawa Tengah Muh. Syamsuddin
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-06

Abstract

Totemism that Emile Durkheim calls the origin of belief in the sacred, is also found in Sendang Mandong, Klaten, Central Java. Bulus as a totem is a representation of a local mythological figure, Kyai Gringsing. Reverence for this mythological figure not only helps the conservation of the environment, especially water resources, but also breeds a tradition that run for decades. The tradition includes the merit sendang wayangan, mangan bulus for the bride, and offerings. The tradition is also a form of ecounter between totemism with the influence of Islam. As the result, Islam Kejawen is existing in Mandong Village. However, the Islam Kejawen is local narrative of totemism and then Islam Kejawen is undocumented and not inherited either in writing or oral tradition. The local narrative is futher undermind by the changes caused by education, modernity, and the development of puritan religious stream.
KEBEBASAN EKSPRESI KEAGAMAAN DI JOGJA CITY OF TOLERANCE (STUDI KASUS TOLERANSI DAN INTOLERANSI DI BALIK PLANK “TERIMA KOST PUTRA MUSLIM/PUTRI MUSLIMAH”) Muryana Muryana
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-01

Abstract

Jogja City of Tolerance proceed approximately twelve years. But, discriminate based on religion still happen. On the one side it was human rights, but in the other side it taked another human rights. In the case of some boarding houses sometimes the owner put sentence such as “kost putri muslimah” in front of the homestay to informate someone who will rent. It can be assumtion that different religion couldn’t be the tenant for this boarding houses. Whereas city of tolerance could be assumed that the member of city had multiculturalism perspective. Parekh affirmed that significant aspect of multikulturalism was politic of recognition. Accordingly, this paper will answer two question: firstly, why sentence such as “kost putri muslimah” put in some boarding houses; secondly, how tolerance means in this context. The answer explanation of two questions above was got from interview and photo documentation of boarding houses in Sleman and Kota Yogyakarta. It analyzed using Parekh’s theory, politic of recognition in multiculturalism. Based on the research, result was got that the owner of boarding houses have several reasons put the sentence. Firstly, they had trauma with different etnicity. So, sensitivity of religion was used to safe. Secondly, they lived together with the tenant and they had education vision to the them. Therefore, tolerance has its context. The recognition to the other depends on their interest as the owner to keep their environtment. In this context human rights relates to other human rights in togetherness. Human right could do in general.
KAWASAN RELIGIUS DAN PRODUKSI RUANG DI LINGKUNGAN MASJID PATHOK NEGARA PLOSOKUNING YOGYAKARTA Rahmadi Agus Setiawan
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-02

Abstract

Study of religion and territory (space) is a new phenomenon in recent dec­ades along with the tendency of religious studies that change from normative to con­tex­tual approach. Plosokuning village as a religious area becomes research ob­ject that examines the relationship between religion and space. Furthermore, this re­search will explore how this religious region is formed and how it affects the beha­vior of the people in this village.This study uses a social theory known as the production of space proposed by Henri Lefebvre. In this theory, space is a social production, and always related to the social reality that surrounds it. Space never existed and manifested itself or held itself. In other words space has a historical dimension that helped shape it. The social space also influences the way of thinking and acting of society that exists in the space, as well as uses as control and domination.From the historical approach, it is found that the religious area of Plosokun­ing is a product of the palace (kraton Yogyakarta) that makes Plosokuning as a mutihan area (place of worship). This religious area is intended as a bastion of the spirituality of the palace and the implementation of the royal philosophy known as Kiblat Papat Lima Pancer. In this philosophy, the palace is in the middle and sur­rounded by a spiritual fortress in the form of four Pathok Negara Mosques, one of which is the Pathok Negara Mosque in Plosokuning.The religious area of Plosokuning, which is a palace product, has an influ­ence on the Islamic religiosity of the Plosokuning community. This religious beha­vior can be proved by the emergence of cultural products, both tangible and intangi­ble cultures. Tangible cultures are like the emergence of some boarding schools (pesantren), some musholla (small mosques), Muslim housing, and majelis ta'lim (place for Islamic studies). While intangible culture such as the emergence of Is­lamic art, religious rituals, as well as Islamic religious norms in society. Plosokun­ing as religious area continues to be inherited from generation to generation by continu­ing to revive the Islamic culture, both tangible and intangible culture.The study of the Plosokuning community also shows a strong relation be­tween religious space and the behavior of the people. By the existing of the reli­gious area,  so the sacred character of religion becomes strong in the environment of Pathok Negara Mosque Plosokuning. As a sacred area, it becomes a shame (ta­boo) when people conduct behavior or actions that violate Islamic norms and tradi­tions. The social function of this religion is also reinforced by giving social sanc­tions for people who violate the teachings of Islam. Keywords: Islam, production of space, sacred, Yogyakarta.
DIALOG DAN KERUKUNAN UMAT BERAGAMA DI INDONESIA DALAM PEMIKIRAN A. MUKTI ALI Moh. khairul Fatih
Religi: Jurnal Studi Agama-agama Vol 13, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1301-03

Abstract

Indonesia as a pluralistic country inherited the spirit of tolerance, peace and recognize religious pluralism and unity of truth as a form tantularisme, the religious fervor that has a religious typology, non-doctrinaire, tolerant, accommodating and optimistic. To achieve harmony among religious believers in Indonesia, every religious followers should understand and respect the religious beliefs of different shapes. There are five concepts of thought offered by Mukti Ali to respect religious diversity and creating a harmonious: syncretism, reconception, Synthesis, replacement, and agree in disagreement. The fifth concept is realized in the form of dialogue as a means of forming harmony. Inter-religious dialogue is the means used Mukti Ali in his efforts to form unity. Dialogue and harmony among religious believers is a bridge that can not be separated, both will be interrelated because in the quest for harmony be required also inter-religious dialogue as a means of dialogue, friendship and cooperation in creating an ideal social order.

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