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Prodi Studi Agama-Agama, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Jl. Marsda Adisucipto Yogyakarta 55281, Telepon (0274) 512156 ext. 43109
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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
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Search results for , issue "Vol 15, No 1 (2019)" : 7 Documents clear
MEDIA SOSIAL SEBAGAI SARANA MEMBANGUN KERUKUNAN PADA KOMUNITAS YOUNG INTERFAITH PEACEMAKER (YIPC) M Thoriqul Huda; Okta Filla Filla
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-03

Abstract

Diversity is a reality for the Indonesian nation, one form of diversity, namely religion. Religion is a guide from the creator of how humans can live in differences so as to create an orderly and harmonious life. However, the phenomenon that occurs is just the opposite where religion in fact makes someone to claim the truth of each religion. This certainly becomes a serious conflict for the Indonesian people considering that Indonesia is a plural country and should have an understanding of tolerance. Actually tolerance is not just a concept that must be understood but must be realized in attitudes and behaviors so that a harmony between religious people will be realized. Amid the current global developments, technological sophistication cannot be dammed so that people can easily receive information. Responding to this phenomenon if we especially as youths who basically have an important role in building inter-religious harmony cannot properly take advantage of the existence of social media, it will easily accept and even spread hoax issues, the impact of this will certainly damage the relationship between harmony religious people should be as young people as filtering and wise in the use of social media. Through social media, we as young people can do positive things as well, pour creative ideas to channel talents that we have such as making writings or images so that they can be enjoyed by others, communicating with distant friends or adding friends by joining a social group that later will add insight and foster harmony among others Keywords: Social Media, Harmony, YIPC
PLURALISME AGAMA DALAM KONTEKS KEISLAMAN DI INDONESIA Arafat Noer
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-04

Abstract

Karya ini dilatarbelakangi oleh fenomena perbedaan paham pluralisme agama, terlebih setelah munculnya fatwa MUI yang menolak dengan keras bahkan menentang paham pluralisme agama. Mengenai pluralisme agama dalam Islam sangatlah rentan dan mengundang perdebatan dari berbagai kalangan. Selain itu pluralisme agama menjadi salah satu isu keagamaan yang berkaitan dengan Islam dalam hubungan antar agama dan negara, serta pada kurun waktu yang sama bertepatan dengan alur demokrasi pasca reformasi. Sejatinya, Islam mengakui dan memandang kemajemukan beragama secara kritis, tetapi tidak pernah menolak atau menganggapnya salah. Pluralisme agama lebih menekankan pada sebuah paham kesatuan agama menuju Yang Satu. Secara epistemologi, pluralisme agama memerlukan sebuah kerangka untuk menyikapi realitas alamiah yang tidak bisa dihindari. Istilah pluralisme agama terlalu menonjolkan paradigma kesatuan agama yang bersifat semu. Pluralisme yang hanya sementara masih menggunakan pendekatan atas pernyataan bahwa semua agama dan semua manusia secara bertahap akan menemukan kebenaran agama, kemudian akan mengikuti agama yang diyakini kebenarannya. Pemahaman pluralisme seperti ini justru tidak menghargai kekhasan dan nilai-nilai agama lain, tetapi secara halus berusaha menggunakan konsep global dan kategori-kategori agamanya. Pluralisme agama memerlukan pergeseran paradigma dari pluralitas agama sebagai sunnatullah menuju kooperatif agama-agama. Keberagaman agama, budaya, ras, suku, bangsa, bahasa diperlukan konsep agree in disagreement serta sikap inklusifis-pluralis, terbuka dalam menerima perbedaan, saling bekerja sama membangun peradaban manusia yang berkemajuan tanpa sekat-sekat agama, suku, ras, dan sebagainya untuk merealisasikan misi Islam, rahmatan li al-‘alamin, kasih-sayang bagi semesta. Penelitian ini menggunakan pendekatan hermeneutik (hermeneutics approach). Metode yang digunakan dalam pencarian data adalah penelitian kepustakaan (library research).
PENDIDIKAN MULTIKULTURALISME DALAM ISLAM suluri suluri
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-05

Abstract

Indonesia is one of the largest multicultural countries in the world. It is not uncommon for us to hear social conflicts, whether related to ethnicity, race, culture or religion. Islam is a religion that carries the mission of Rohmatan lil'aalamiin, a religion that carries a mission of peace, compassion, both for others and the entire universe. then Multiculturalism Education multiculturalism education is an obligatory thing to be studied, understood and implemented in Indonesia, especially for Islamic education institutions. Islamic education which has the concept of Rahmatan Lil Aalamiin should be an example in addressing differences in multicultural societies. Thus, the output produced by educational institutions is not only competent with the disciplines they are engaged in, but also able to apply the values of rahmatan lil'aalamiin in understanding and appreciating in multicultural society.
RITUAL KEMATIAN DALAM AGAMA ASLI TORAJA “ALUK TO DOLO” (STUDI ATAS UPACARA KEMATIAN RAMBU SOLOK) Roni Ismail
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-06

Abstract

Aluk To Dolo merupakan agama asli Suku Toraja yang sejak tahun 1969 mendapatkan status sebagai cabang dari agama Hindu Dharma. Di antara praktik agama Aluk To Dolo yang masih bertahan sampai sekarang adalah upacara kematian “Rambu Solok” dan disebut-sebut sebagai ritual kematian termahal. Orang yang merayakan ritual ini rela menghabiskan ratusan juta bahkan milyaran rupiah. Orang Toraja percaya bahwa ketika seorang mati dan belum diupacarakan Rambu Solok, ia sedang sakit dan diperlakukan layaknya orang hidup seperti disajikan makan dan minum, dan diajak bicara sewaktu-waktu. Orang mati ini baru dimakamkan di batu atau tebing setelah diupacarakan Rambu Solok dengan melakukan korban hewan kerbau dan babi sebanyak mungkin sehingga biayanya sangat mahal sekali. Hal itu berkaitan dengan konsep bekal di alam roh yang bernama “puya”. Semakin banyak “korban”, semakin banyak dan terjamin kehidupannya di “puya”. Puya dipercaya sama persis dengan dunia ini, hanya ia bersifat abadi atau kekal, karenanya diperlukan kebutuhan-kebutuhan hidup seperti di dunia ini. Semua bekal di “puya” ini ditentukan oleh sedikit banyak hewan yang dikorbankan dalam ritual kematian Rambu Solok. Oleh karena itu, masyarakat Toraja yang percaya filosofi Rambu Solok dalam agama Aluk To Dolo ini berusaha sebanyak mungkin mengorbankan hewan-hewan, agar sang jenazah cukup membawa bekal untuk hidup di alam baru “puya”.
PRODI STUDI AGAMA-AGAMA SEBAGAI PELOPOR INKLUSIFITAS BERAGAMA: REFLEKSI PENGALAMAN PRODI STUDI AGAMA-AGAMA UIN ALAUDDIN MAKASSAR Indo Santalia; Syamsul Arif Galib
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-01

Abstract

Radicalism is a complex problem. By that, a holistic approach is needed to overcome this issue. Every element of society and the state are morally responsible to support the process of deradicalization and strengthening the spirit of togetherness as a nation. This paper tries to explain how Religious Studies can be a study program that is expected to be able to support and  actively involved in preventing young people engage with radicalism. All this time, radicalism has been understood to arise because of exclusives religious attitudes. On the contrary, religious studies is a place that leads students to get out of the trap of religious exclusivity. Religious Studies is an incubator where  the spirit of religious inclusiveness is built. The attempts to counter radicalism can be one of the works for religious studies majors, especially the Religious Studies of Alauddin State Islamic University, Makassar. The religious study program must be at the forefront of campaigning religious inclusivity, anti-religious radicalism and also initiating a spirit of tolerance between religions.
TOLERANSI SEBAGAI IDIOLOGI BERAGAMA (KAJIAN FUNGSIONAL ATAS KERAGAMAN AGAMA) Khoirun Nisa urrozi
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-07

Abstract

Realitas yang plural mengantarkan masyarakat pada perbedaan yang seringkali menimbulkan konflik, ketidak siapan masyarakat atas perbedaan agama, idiologi, keyakinan dan ritual pada lingkungan sosial menjadikan agama keluar dari fungsinya sebagai penuntun pada perdamaian. Agama merupakan sistem yaitu sebagai kontrol sosial yang pada dasarnya mengontrol manusia agar manusia dapat senantiasa menjadi insan yang ihsan. Melihat realitas idiologi dan keyakinan yang berbeda menjdikan fungsional bagi sebagian segmen dan menjadi tidak fungsional bagi sebagian segmen yang lain, dalam hal tersebut perlu kiranya memunculkan kembali sub sistem yang memang pada dasarnya merupakan bagian dari  sistem agama yaitu toleransi, toleransi dibutuhkan sebagai upaya menjembatani perbedaan tersebut dengan menekan rasa egoisitas dan kepentingan untuk kemaslahatan bersama dalam hidup berdampingan.
MAKNA GUMBREGAN TERHADAP KEHIDUPAN SOSIAL KEAGAMAAN MASYARAKAT PETANI DI SAPTOSARI, GUNUNGKIDUL Nur Laili Maharani
Religi: Jurnal Studi Agama-agama Vol 15, No 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2019.1501-02

Abstract

Ritual is religion in action. gumbregan is one of the rituals carried out every year by the community of Saptosari Gunungkidul. This ritual is only carried out by Gunungkidul farmers who have cattle. Cows as pets that are considered meritorious for the people of Saptosari who mostly work as farmers because they help in cultivating agricultural land. The gumbregan ritual is held every seven months at the time of Wuku Gumbreg (Javanese calendar). The purpose of the gumbregan ritual is related to the myth of the farmer, they have hope that the atmosphere is peaceful and avoid negative things, such as disturbing the peace of the soul. The author uses the theory of Victor Turner's liminality which analyzes the state of society when performing religious rituals and for studying aspects of the ritual. The author explains this gumbregan ritual using a field research data source. Which is supported by using the method of observation, interviews, documentation, and processed using descriptive analytical methods. This ritual is interpreted as a warning to the prophet Sulaiman who has ruled all animals in the universe, a form of gratitude to God, and as a step to unite the community in order to create safe and peaceful living conditions so as to foster a sense of togetherness in social matters.Keywords: Gumbregan ritual, religious social life, farming community.

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