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Contact Name
Desi Erawati
Contact Email
desi.erawati@iain-palangkaraya.ac.id
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+6281352900327
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jsam.iainpky@gmail.com
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Jl. George Obos Komplek Islamic Centre, Palangka Raya, Kalimantan Tengah, 73111
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INDONESIA
Jurnal Studi Agama dan Masyarakat
Published by Institut Agama Islam Negeri Palangka Raya
ISSN : 18298257     EISSN : 25408232     DOI : https://doi.org/10.23971/jsam
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Jurnal Studi Agama dan Masyarakat (JSAM) is an academic journal, publishing two issues per year (June and December). JSAM is published by Lembaga Penelitian dan Pengabdian kepada Masyarakat of Institut Agama Islam Negeri (IAIN) Palangka Raya, Indonesia. This journal seeks to provide a venue for sharing new empirical research and theoretical analysis of intersections between religion and societies. JSAM publishes original works that contribute to scientific discussion of the relationship between Islam and societies. The journal’s primary focus is on contemporary issues of Islam and culture, politics, economics, law, communication, and history within Indonesian contexts such as local wisdom, multiculturalism and pluralism. However, works on the issues of world religions and global societies are welcome.
Arjuna Subject : Umum - Umum
Articles 4 Documents
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Search results for , issue " Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT" : 4 Documents clear
Makna Filosofis Tradisi Syawalan (Penelitian Pada Tradisi Syawalan di Makam Gunung Jati Cirebon) Afghoni, Afghoni
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (202.485 KB) | DOI: 10.23971/jsam.v13i1.549

Abstract

Syawalan is an annual communal tradition in Gunung Jati’s funeral, Cirebon. There are interesting simbolics behavior to research. These symbolic behavior are very meaningful to Cirebon community. The research describes philosophic meaning of an annual tradition of Cirebon community and Cirebon Keraton. It uses descriptive and phenomenological research method. Sultan and the societies make a pilgrimage to the Sunan Gunung Jati’s grave while tahlilan,   the societies also bring rice or money, Sultan gives offerings to them, saweran and take a bath at seven sacred well. Philosophical meaning of the tradition is ngalap berkah. Ngalap berkah is covering the meaning of benefincence in spiritual, social, economy, and politic. 
Tradisi Sayyang Pattudu di Mandar (Studi Kasus Desa Lapeo) Ruhiyat, Ruhiyat
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.479 KB) | DOI: 10.23971/jsam.v13i1.582

Abstract

In the sociological view, Mandarese believes that Sayyang Pattu‟du‟ tradition has a close affinity with each other. As a reason, Pattudu‟ Sayyang tradition was held in order to appreciate the children who have finished readying all the content of their Al-Qur‟an. For the resident of Mandar especially in Lapeo village, the Tradition of Sayyang Pattudu‟ meant as a socialization tool because involve the resident in  an effort to  achieve a  goal together.  In  addition, this tradition can also increase the integration and strengthen the solidarity process among the resident. It was unquestionable if in the midst of this tradition‟s process some of the various groups of people take advantages from this moment on their behalf. Therefore, the problems appears in this research are how the image of the interaction and social dynamic within the tradition of Sayyang Pattudu‟ and to what extent the resident of Lapeo village interpret Sayyang Pattudu’ tradition.
Analisis Fenomenologi Terhadap Makna dan Realita Mu’ammar, Moh Nadhir
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (217.24 KB) | DOI: 10.23971/jsam.v13i1.573

Abstract

Phenomenology is precisely this deepening of self consciousness, this restless search for what lies back of the objects in which we ordinarily and scientifically lose our attention, or as we now call it our intention. Phenomenology is not merely the theory that this is so, but the putting it into practice, the urge to explore its interminable vistas. As a discipline, it is distinct from but related to other keys in philosophy: such as ontology, epistemology, logics, and ethics. The discipline of phenomenology is defined by its domain of study, its methods, and its main results. This paper globally makes a try at exploring the history and varieties of phenomenology. Phenomenology has been practiced in various guises for centuries, but it came into its down in the early 20th century in the works of Husserl, Heidegger, Merleau-Ponty and others. Phenomenological issues of intentionality, consciousness, and first-person perspective have been prominent in recent philosophy of mind.
Komunikasi Antar Umat Beragama di Kota Palopo (Perspektif Kajian Dakwah) Masmuddin, Masmuddin
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (285.355 KB) | DOI: 10.23971/jsam.v13i1.539

Abstract

Islam is a dakwah religion, that obliges all adherents to convey the messages of the teachings contained in it as a life guidance. Therefore, all Muslims should convey the teachings of Islam to all mankind in a good way according to the instructions of the Quran and the Prophet Muhammad’s life style. Inter-religious communication in Palopo have been going well but do not reach the very satisfying point yet which is caused by several factors such as the lack of dialogue conducted by the followers of religious communities. Of course, they do it sometimes, but it is not intensive. This occurs because many religious leaders get busy, and even there are still people who consider that inter-religious communication is not necessary. In the perspective of dakwah, inter-religious communication is a must because Islam is the religion that was gifted to the Prophet Muhammad, by Allah, for all mankind because Islam is for all. Therefore, all people need to listen to and understand any information about Islam. Eventhough Islam itself must not be imposed to all mankind.

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