cover
Contact Name
Desi Erawati
Contact Email
desi.erawati@iain-palangkaraya.ac.id
Phone
+6281352900327
Journal Mail Official
jsam.iainpky@gmail.com
Editorial Address
Jl. George Obos Komplek Islamic Centre, Palangka Raya, Kalimantan Tengah, 73111
Location
Kota palangkaraya,
Kalimantan tengah
INDONESIA
Jurnal Studi Agama dan Masyarakat
ISSN : 18298257     EISSN : 25408232     DOI : https://doi.org/10.23971/jsam
Jurnal Studi Agama dan Masyarakat (JSAM) is an academic journal, publishing two issues per year (June and December). JSAM is published by Lembaga Penelitian dan Pengabdian kepada Masyarakat of Institut Agama Islam Negeri (IAIN) Palangka Raya, Indonesia. This journal seeks to provide a venue for sharing new empirical research and theoretical analysis of intersections between religion and societies. JSAM publishes original works that contribute to scientific discussion of the relationship between Islam and societies. The journal’s primary focus is on contemporary issues of Islam and culture, politics, economics, law, communication, and history within Indonesian contexts such as local wisdom, multiculturalism and pluralism. However, works on the issues of world religions and global societies are welcome.
Arjuna Subject : Umum - Umum
Articles 284 Documents
Nilai Toleransi Beragama Dalam Tradisi Genduren Masyarakat Jawa Transmigran Wahyudi Wahyudi
Jurnal Studi Agama dan Masyarakat Vol 15, No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (159.602 KB) | DOI: 10.23971/jsam.v15i2.1120

Abstract

This article discusses the value of tolerance in the genduren  tradition, which is done by transmigrant Javanese society. The underlying problem of this study is that there are still many conflicts and acts of violence, because of differences in religious identity. The destruction of religious places of worship is a concrete evidence. This study uses a qualitative research method with a phenomenological approach as the analysis tool. The findings indicate that the behavior of genduren involved other religious people carried out by the Javanese transmigrants based on several factors. First, it is encouraged by the philosophy of Java teposeliro, one of the philosophies of Javanese society that teaches good relations with the environment, nature and fellow human beings. Second, religious models that tend to be secretive. Third, the environment developed by the predecessors is more inclusive so it opens harmonious relations with the predecessors.
Tradisi Kemponan dan Jappe’ dalam Masyarakat Melayu Sambas Kalimantan Barat Reza Akbar; U. Sulia Sukmawati
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (685.788 KB) | DOI: 10.23971/jsam.v15i1.1131

Abstract

The people of  Sambas Regency recognize the Kemponan belief. It is the belief about a disaster that can occur to someone if they reject the food or drink offered without tasting the food known as Jappe’. This study is to identify the Kemponan tradition and Jappe spreading out at the people of Sambas Malay. This study is qualitative field research using data collection methods through in-depth interviews. Dealing with the Kemponan and Jappe ’traditions, the Sambas Malay people is divided into four groups; those who believe and carry out both traditions, those who doubt the Kemponan and continue to carry out the Jappe’ tradition, those who do not believe in the existence of Kemponan but still carry out the Jappe' tradition, and those who have left the two traditions. The Kemponan and Jappe ' traditions viewed from a sharia perspective were that, first, it was allowed if Kemponan was only interpreted as a desire that was not conveyed and was not associated with the existence of magical power. Second, it was forbidden if it was believed that certain foods have the pulling power of the Kemponan and Jappe' and it was done to avoid calamity.
Kontestasi atas Otoritas Teks Suci Islam di Era Disrupsi: Bagaimana Kelas Menengah Muslim Indonesia Memperlakukan Hadis melalui Media Baru Rizqa Ahmadi
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.916 KB) | DOI: 10.23971/jsam.v15i1.1138

Abstract

This paper was written to become a preliminary record of the hadith debate as one of the sacred texts of Islam in the disruption era. An era marked by the rise of new media, namely alternative media, which in its development has become a new field of religious discourse debate. The debate about Hadith also found its momentum increasingly dynamic. For instance, Muslims in Indonesia use new media to access and make hadith as a lifestyle reference. The emerging of terms such as halal food, syar'i heads carves, halal tourism, ojek syar'i, prophet-style healing, and so on are some examples of them. Unfortunately the existence of this new media indirectly shifts the authority of the Ulama as a reference in understanding the sacred texts, including hadith. This shift emerges to fabrication and distortion of understanding. The contestation of the Hadits authority still revolves around the two main camps: textualism-fundamentalism on the one hand and moderate contextualist- on the other hand. Outside of the two mainstream, the Inkar Sunah group also colored the contestation of hadith authority in new media by middle-class Muslims. Although its voice was not as massive as the two previous groups.
Berebut Wacana: Hilangnya Etika Komunikasi di Ruang Publik Dunia Maya Saiful Mustofa
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (811.721 KB) | DOI: 10.23971/jsam.v15i1.1139

Abstract

The background of this study concern to phenomenon a communication ethics no longer exist in the social media public sphere. Social media, as one of the products of the digital revolution being a free stage to spread anxiety; ethnic, racial, and religious sentiments (SARA) to the legitimacy of the authority of truth. By using critical hermeneutic approach of Jürgen Habermas, this paper attempts to examine the phenomenon of discourse struggle which is dominated by hate speech in religion and hoax on social media for the period 2017-2018 which on average loses communication ethics. The struggle for discourse in social media public sphere shows the existence of strong political penetration by utilizing religious symbols as “weapons” so that the consensus on mutual understanding does not occur.
Efektivitas Program Membangun Keluarga Utama sebagai Program Pemberdayaan Masyarakat Islami (Studi Kasus di KSPPS BMT Tumang) M. Qoshid Al Hadi
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.391 KB) | DOI: 10.23971/jsam.v15i1.1148

Abstract

Poverty alleviation is a development general agenda all over the world, including Indonesia. Quality and sustainable development is the development capabling of empowering people to alleviate poverty and improve quality of life. The Program of Main Family Building  (MKU) initiated by the Indonesian BMT Association (PBMTI) is a new idea as an effort of  Baitul Maal wa Tamwil (BMT) to be involved in empowerment programs, especially family. The MKU program launched since 2014 needs to be evaluated to find out how effective the program is. This research focuses on program identification through four indicators of effectiveness, namely the accuracy of targets, socialization, objectives and monitoring program. This study uses a quantitative approach by distributing questionnaires to 32 respondents consisting of all MKU program members. The finding revealed that the MKU program implemented by the KSPPS Tumang BMT showed sufficient effectiveness or 72.7% effective.
Trendsetter Muballigh di Medsos: Analisis Framing Instagram Felix Siauw dan Hanan Attaki Nor Latifah; Romario Romario
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (682.676 KB) | DOI: 10.23971/jsam.v15i1.1150

Abstract

The increasing use of Instagram is dominated by users around the age of 15-30 years. The majority who followed in Instagram were famous public figures such as celebrities, political figures and religious leaders. With this Instagram, da'i or preachers can convey their messages easily and free through photos and captions or short videos. This study is important to see how Instagram as a new media is able to become a trendsetter for wellknown Ustadz like Felix Siauw and Hanan Attaki. This study uses a qualitative research method using the framing model as proposed by Robert N. Entman by observing how a discourse or communication is displayed in the public space. The finding confirmed that the framing model of Felix Siauw and Hanan Attaki has similarities in preaching Islam through Instagram social media using short posts or short videos and interesting captions. However, both of them have different tendencies, in which Felix Siauw is more dominant in discussing social and political issues while Hanan Attaki is more dominant in discussing good advice or about love between men and women.
Ujaran Kebencian di Ruang Publik: Analisis Pragmatik pada Data Pusat Studi Agama dan Perdamaian (PSAP) Solo Raya Dwi Kurniasih
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (461.394 KB) | DOI: 10.23971/jsam.v15i1.1153

Abstract

This study aims to explain the forms of speech hate in the public space using pragmatic theory, especially acts of perlokusi speech. In addition, this research also explains the actualization of the Solo Raya Center for Religion and Peace Studies in minimizing the utterances of hatred in the public sphere. The method used in this study is descriptive qualitative. Data is obtained from hate speech monitored by PSAP for the period January-December 2017 until January-July 2018. Data is a word or sentence in the form of banners and the like with utterances of hate spread in public spaces. The results of the study show that all forms of speech if associated with pragmatic science, are all included in the category of perlocution speech acts, because they all lead to the power of one's influence or cause bad stereotypes. Based on the class of hate speech forms, the data presented is classified into several types of hate speech, namely (1) insult; (2) provocation; (3) oppression; (4) speech of crime. In addition, a forum for communication and discussion is needed to erode speeches of hatred. For example, the formation of the Solo Raya PSAP institution as a form of minimizing the utterance of hate in the public space.
Membumikan Spirit Toleransi Sunan Kudus Kepada Generasi Millenial Melalui Tali Akrab Kholidia Efining Mutiara; Nur Said
Jurnal Studi Agama dan Masyarakat Vol 15, No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (745.49 KB) | DOI: 10.23971/jsam.v15i2.1167

Abstract

Intolerance, violence, riots, terror to religious leaders, hoax news, expressions of hatred, provocative issues, in the name of religion are sources of animosity between people and groups. This triggers national dimensions such as in Indonesia and even the world. Therefore this research focuses on national studies, which seeks to earthing the spirit of tolerance of teachings through the struggle of Sunan Kudus, which is implemented to the millennial generation, through interfaith communities and beliefs (Tali Akrab). This study uses phenomenological approach and content analysis by collecting data through observation, interviews and documentation from 2014 to 2018. The findings revealed that there was a the strengthening of tolerance value of Sunan Kudus era, which can be applied to Millennials through (Tali Akrab), where this activity can produce one of the efforts to strengthen religious tolerance.
Nasionalisme Qurani dan Relevansinya dengan Semangat Kebangsaan Indonesia: Studi QS. [49]: 13, QS. [89]: 8 dan QS. [2]: 143 lufaefi Ptiq
Jurnal Studi Agama dan Masyarakat Vol 15, No 1 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (890.655 KB) | DOI: 10.23971/jsam.v15i1.1172

Abstract

In the modern era, it emerges a movement wanting to reject the concept of nationalism and replace it with the idea of islamic khilāfah, since nationalism only makes humans become worse. The spirit of life is based solely on competition of hatred and evil (xenophobia). This is caused by reality, since the growing nationalism is not based on the Qur’an, but it only inherits the West. With textual and contextual analysis of the verses of nationalism, this paper presented nationalism in the perspective of Qur’an through verses about the state and nation. This paper wants to examine how nationalism is desired by Qur’an and how relevant it is to the nationalism of Indonesian people. The result, the nationalism desired by Qur’an is a spirit of nationality, not nationalism based on pride. Quranic nationalism makes the nation compete with other nations in the world in achieving common goals. This is relevant to the spirit of Indonesian nationalism, at least there are three principles matching it, namely unity, justice and prosperity.
Makna Simbolik Zikir Pada Jemaah Tarekat Qadiriyah Naqsabandiyah (Studi Kasus Pada Jemaah Tarekat Naqsabandiyah di Pondok Pesantren Sirnarasa Ciamis) Izzah Faizah Siti Rusydati Khaerani; Yuyun Nurlaen
Jurnal Studi Agama dan Masyarakat Vol 15, No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (794.307 KB) | DOI: 10.23971/jsam.v15i2.1331

Abstract

This paper discusses symbolic meaning of the ritual of zikir in the Qadiriyah Naqsabandiyah followers (TQN) in Sirnarasa Ciamis “. This research uses a case study method assisted with a symbolic interactional approach. The focus of his study is the followers of the Qadiriyah Naqsabandiyah (TQN) who have been practicing zikir for more than 3 years. The results of the study found the symbolic meaning of zikir as follows (1) There is no space for immersion in worldly affairs because the essence of each work is part of zikir to Allah 2). Zikir is a blessing of God, for ordinary people enjoying zikir is sought, in order to feel the temporary in his life. 3). This pleasure creates a peace of mind, because people who always do zikir are believed to be always remembered by God, forgiven of sin, always have hope that every prayer is accpeted, the most important part of zikr is to feel knowing Allah. This is reflected by always loving kindness (jȃr al-khair), softening hearts, and miftah al ghaib (be opened things that we do not know yet).

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