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Fuad Mustafid
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INDONESIA
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum
ISSN : 08548722     EISSN : 24430757     DOI : 10.14421/ajish
Core Subject : Religion, Social,
2nd Floor Room 205 Faculty of Sharia and Law, State Islamic University (UIN) Sunan Kalijaga, Marsda Adisucipto St., Yogyakarta 55281
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Articles 13 Documents
Search results for , issue "Vol 49, No 2 (2015)" : 13 Documents clear
Rekonstruksi Teks-Teks Hukum Qath i dan Teks-Teks Hukum Zhanni (Meretas Jalan Menuju Pendekatan Tekstual-Kontekstual) Laode Ismail Ahmad; Syamsidar Syamsidar
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49, No 2 (2015)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2015.49.2.230-250

Abstract

This paper examines the issue of qath'i and zhanni in the realm of Islamic legal thought with regard to source of truth (wurud) and an indication of the law (dalalah). Terms qath'i and zhanni often associated with the position of the Qur'an and Sunnah judging from the aspect of al-tsubut or al-wurud (truth source/ constancy) and al- dalalah (meaning the content/ legal indications). This is done in an attempt to formulate and define the 'region' of Islam which can not be carried ijtihad. As the product ijtihadi, qath'i and zhanni only bore deviation among jurists in the level of assessment of whether a definitive text in the qathi or zhanni. Therefore, reconstruction of discourse qath'i zhanni a necessity to give a theory that qath'i zhanni only in the realm of constancy (wurud), whereas in the realm dalalah (legal indications ) no definitive, only zhanni.
Implementasi Shariah Governance di Bank Syariah Akhmad Faozan
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49, No 2 (2015)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2015.49.2.338-355

Abstract

Shariah governance is a combining between the theory of Good Corporate Governance and the theory of sharia compliance in sharia bank. Then, Good Corporate Governance is a system of banking management which manages, operates and supervises the process of effort control to rise the added value and as a form of giving attention to the stakeholders. Whereas shariah compliance is a sharia bank?s compulsory to fulfill the obedience toward shariah?s principle. The implementation of shariah governance in shariah bank is based on five (5) principles which they are the transparency, accountability, responsibility, professionalism, and normality or fairness. Whereas shariah bank in its shariah compliance?s implementation, there are should be no usury (riba), uncertainty (gharar), and gambling (maysir) in all its transactions, operates the business which bases on halal (permissible by the shariah) profit, runs the mandate which was given by the customer to the bank, manages zakat (wealths purification), infaq (spending in Allah?s way), and sadaqah (alms) in trusted way.
Mekanisme Kekerasan terhadap Perempuan dalam Rumah Tangga Perspektif Teori Kekerasan Simbolik Pierre Bourdieu Ita Musarrofa
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49, No 2 (2015)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2015.49.2.458-478

Abstract

This article examines the theoretical perspective of Pierre Bourdieu, a French sociologist, in uncovering the mechanisms of domestic violence against women. Bourdieu initiated the theoretical tools, such as the theory of habitus, capital, arena, violence and symbolic power that can be used to dismantle the mechanisms of violence against women in the household. The occurrence of various forms of domestic violence against women, according to Bourdieu's theory, cannot be separated from the symbolic violence that became the basis for the formation of other types of violence, such as physical, psychological, economic, and sexual violence. Symbolic violence is violence in its most refined. This Violence is working through language symbols for herding them who is dominated to follow the meaning that are produced based on the interests of the dominant. This violence occurs due to the use of habitus that placing women as second-class beings in society and the women poverty off our composition of capital that should be played in the domestic arena, i.e. economic, cultural, social and symbolic capital. This violence, that work sat the level of knowledge, will not make women complain about the use of violence they experienced in the household. In contrast, women will receive and consider the violence they experienced as are ward field.

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